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Subject The Flying Shields of the Hopi Kachinas - Were the gods with their shields really ETs with their UFOs?
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Original Message Ancient flying machines have long been a tradition of many cultures across the globe. Venerable Hindu texts such as the Ramayana and the Mahabharata describe airships called vimanas that were even used for battle. Among the hieroglyphs on the wall of a 3,000 year-old Egyptian temple at Abydos are depictions of what appear to be modern airplanes and helicopters. Grooved stone discs found in caves on the Chinese-Tibetan border tell of an extraterrestrial race called the Dropas whose spacecraft fell to Earth 12,000 years ago.

The Hopi Indians have inhabited three large mesas in northern Arizona for over a thousand years. Their legends also refer to aerial vehicles. These magical flying shields called paatuwvota existed in the Third World, a previous epoch destroyed by an immense flood. This was a time when great cities and trade routes were built, and civilization was flourishing. In an address delivered to the United Nations, Thomas Banyacya of the Hopi Coyote Clan said: “The people invented many machines and conveniences of high technology, some of which have not yet been seen in this age.” We, of course, recognize this startling description as echoing Atlantis.

In one legend the flying shield is associated with Sotuknang, the Hopi sky god. A devastating flood had destroyed Palatkwapi—“the red city to the south,” possibly located in the red rock country near Sedona, Arizona. Shortly afterwards a boy named Tiwahongva and his sister Tawiayisnima, who were forgotten in the chaos and left behind by their fleeing parents, set out on a journey to find them.

In the evening they decided to make camp. They were just opening their bundle for dinner when they heard a great roar overhead. The children were very frightened, wondering what this strange thing could be. The brother held his sister tightly to his breast as a fantastic being descended from the heavens. He was wearing a costume that glittered like ice (silver?) while his head and face shone like a star. He spoke: “Do not be afraid. My name is Sotuknang. Because of my sympathy for your plight, I have come to help you. Get on my paatuwvota and let us be on our way.”

He then took them on his flying shield up into the sky so that they could see for many miles around. Feeding the hungry children ripe melons, he told them that they must have faith in him and in his teachings that would later arrive through their dreams. Finally he landed a short distance from the village in which their mother and father had settled, bid the young ones farewell, and flew up again into the clouds. Forever grateful to the sky god, the brother and sister walked into the village to be reunited with their parents.

Because the Hopis had no such thing as a saucer, flying or otherwise, they named it after the cultural accouterment closest to that shape, namely, the warrior’s shield. The word tuwvota specifically signifies this type of shield. Oddly, the concept of war is connected in Hopi ideology with the stars. The use of tuwvota rather than the more common word for “disk” or “circle” thus suggests a celestial origin for the paatuwvota.

Since the Hopi term paa means “water,” paatuwvota possibly refers to the expanding concentric rings in water. This might be a metaphorical description for the way the peculiar airborne device appeared to function. The related word patuka, or “spindle,” may also describe the shield’s spinning motion. In addition, the prefix pa- denotes wonder or awe. For the people of the desert, water equals wonder, but pa- perhaps suggests the reaction to this extraordinary means of transportation.

The tradition of the flying shield also appears in rock art. In Mexico Mystique, Frank Waters, a non-Indian expert on the Hopis, writes: “On Second Mesa near Mishongnovi an ancient petroglyph depicts a dome-shaped object resting on an arrow which represents travel through space, and the head of a Hopi maiden who represents pristine purity. As the Hopis believe that other planets are inhabited, this petroglyph represents a paatuwvota or a ‘flying shield’ similar to a ‘flying saucer’ that came here in the Beginning. So now at the End the sacred ones will arrive from another planet, said to be Venus, by flying saucers. Many Hopi traditionalists recently have reported seeing flying saucers, all piloted by beings they call kachinas.”

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