The Global Political Awakening and the New World Order
There is a new and unique development in human history that is taking place around the world; it is unprecedented in reach and volume, and it is also the greatest threat to all global power structures: the ‘global political awakening.’ The term was coined by Zbigniew Brzezinski, and refers to the fact that, as Brzezinski wrote:
For the first time in history almost all of humanity is politically activated, politically conscious and politically interactive. Global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.[1]
It is, in essence, this massive ‘global political awakening’ which presents the gravest and greatest challenge to the organized powers of globalization and the global political economy: nation-states, multinational corporations and banks, central banks, international organizations, military, intelligence, media and academic institutions. The Transnational Capitalist Class (TCC), or ‘Superclass’ as David Rothkopf refers to them, are globalized like never before. For the first time in history, we have a truly global and heavily integrated elite. As elites have globalized their power, seeking to construct a ‘new world order’ of global governance and ultimately global government, they have simultaneously globalized populations.
The ‘Technological Revolution’ (or ‘Technetronic’ Revolution, as Brzezinski termed it in 1970) involves two major geopolitical developments. The first is that as technology advances, systems of mass communication rapidly accelerate, and the world’s people are able to engage in instant communication with one another and gain access to information from around the world. In it, lies the potential – and ultimately a central source – of a massive global political awakening. Simultaneously, the Technological Revolution has allowed elites to redirect and control society in ways never before imagined, ultimately culminating in a global scientific dictatorship, as many have warned of since the early decades of the 20th century. The potential for controlling the masses has never been so great, as science unleashes the power of genetics, biometrics, surveillance, and new forms of modern eugenics; implemented by a scientific elite equipped with systems of psycho-social control (the use of psychology in controlling the masses).
What is the “Global Political Awakening”?
To answer this question, it is best to let Zbigniew Brzezinski speak for himself, since it is his term. In 2009, Zbigniew Brzezinski published an article based on a speech he delivered to the London-based Chatham House in their academic journal, International Affairs. Chatham House, formerly the Royal Institute of International Relations, is the British counterpart to the US-based Council on Foreign Relations, both of which were founded in 1921 as “Sister Institutes” to coordinate Anglo-American foreign policy. His article, “Major foreign policy challenges for the next US President,” aptly analyzes the major geopolitical challenges for the Obama administration in leading the global hegemonic state at this critical juncture. Brzezinski refers to the ‘global political awakening’ as “a truly transformative event on the global scene,” since:
For the first time in human history almost all of humanity is politically activated, politically conscious and politically interactive. There are only a few pockets of humanity left in the remotest corners of the world that are not politically alert and engaged with the political turmoil and stirrings that are so widespread today around the world. The resulting global political activism is generating a surge in the quest for personal dignity, cultural respect and economic opportunity in a world painfully scarred by memories of centuries-long alien colonial or imperial domination.[2]
Brzezinski posits that the ‘global political awakening’ is one of the most dramatic and significant developments in geopolitics that has ever occurred, and it “is apparent in radically different forms from Iraq to Indonesia, from Bolivia to Tibet.” As the Economist explained, “Though America has focused on its notion of what people want (democracy and the wealth created by free trade and open markets), Brzezinski points in a different direction: It's about dignity.” Further, argues Brzezinski, “The worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.”[3]
In 2005, Brzezinski wrote an essay for The American Interest entitled, “The Dilemma of the Last Sovereign,” in which he explains the geopolitical landscape that America and the world find themselves in. He wrote that, “For most states, sovereignty now verges on being a legal fiction,” and he critically assessed the foreign policy objectives and rhetoric of the Bush administration. Brzezinski has been an ardent critic of the “war on terror” and the rhetoric inherent in it, namely that of the demonization of Islam and Muslim people, which constitute one of the fastest growing populations and the fastest growing religion in the world. Brzezinski fears the compound negative affects this can have on American foreign policy and the objectives and aspirations of global power. full article here [
link to www.globalresearch.ca]