ZIONISTS OF ISRAEL : 50000 MERCENARIES TO LIBYA TO AID GADAFFI

I TOLD YOU CHRISTIANS THE ISRAEL YOU ALL WANT TO EMBRACE IS AN IMPOSTER THE COUNTRY IS NOW A CAGE OF EVERY FOUL SPIRIT.HOLINESS IS GONE..WISDOM FOUND NOT A PLACE THERE AND HAS NOW RETURNED TO HEAVEN..

TRUE ISRAEL IS A PEOPLE SCATTERED AROUND THE WORLD THESE ARE THE ONES YOUR YEARNING AND PRAYS SHOULD BE FOR..

THE COUNTRY ISRAEL IS TAINTED AND DIRTY AND A WHORE, DONE BY THESE EDOMITE JEWS. yahshua will come back and restore this place and his people the true Israel.It BREAKS THE FATHERS HEART TO SEE THESE THINGS

God bless the true israelites and the sincere believers in Messiah who still lives there, may he protect those...But those EDOMOTIES! HAVE NO MERCY BECAUSE THEY CREATE WARS AN INSTABILITY AMONGST NATIONS.

50,000 MERCENARIES TO BE DEPLOYED AGAINST REBELS

Al Qaeda Fighters Included in Israeli Force
By Gordon Duff STAFF WRITER/Senior Editor

In a move that surprises all but Middle East experts, Israel has promised Libya’s dictator of over 40 years, Colonel Gaddafi, 50,000 troops to aid in crushing rebels set on overthrowing his his murderous rule. According to news sources inside Israel, “troops” are being hired across Africa, Uganda, Sudan, Chad and the Central Africa Republic, including Al Qaeda fighters, to be deployed against demonstrators and rebel forces currently involved in heavy fighting in a two week old attempt to overthrow the Libyan ruler that has left thousands dead.

[link to www.presstv.ir]



IF YOU STILL HAVE DOUBTS READ THIS PIECE OF HISTORY

READ THE BALFOUR DECLARATION THEN YOU ALL WILL UNDERSTAND


A British declaration supporting the establishment of a Jewish national home in Palestine.

Few documents had such far-reaching consequences in the modern history of Middle East as did the Balfour Declaration of 2 November 1917. It was drafted by Zionist leaders, revised and approved by the British war cabinet, and forwarded by Lord Arthur Balfour, the British foreign secretary, to Lord Rothschild, a Zionist philanthropist and one of its drafters. It consisted of a single sixty-seven-word paragraph: "His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being understood that nothing shall be done which may prejudice the civil and religious rights of the existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country." (Hurewitz, 1979)

This was one of a number of contradictory promises Britain made during World War I. Needing Arab support against the Ottoman Empire, Britain promised in the Husayn - McMahon Correspondence (1915 - 1916) to support the establishment of an independent Arab nation, which Arabs understood to include Palestine (which Britain later denied); and needing French and Russian support, it promised in the Sykes - Picot Agreement (1916) to rule the region, including Palestine, with its allies. The cabinet issued the declaration for a number of reasons, both immediate and long term. It hoped to enlist American and Russian Jews help to bring America into the World War I and to keep Russia from abandoning it. In addition, the cabinet sought to preempt a similar German pro-Zionist declaration and needed Jewish money for Britain's own war effort.

The climate of opinion in England favored Zionist goals for Palestine. Fundamentalist Christians, some of whom were antisemites, considered it their duty to assist Jews to go to Palestine so that biblical prophesy could be fulfilled. Liberals such as Balfour and Prime Minister David Lloyd George believed that the West had committed a historical injustice against the Jewish people, one that must be atoned for. To this intellectual climate can be added the sociopolitical factor: Jewish contributions to British society were disproportionate to their numbers and were recognized and admired. Sir Herbert Louis Samuel, who later became the first high commissioner of Palestine, was a philosopher and a statesman who served in several cabinets; and Chaim Weizmann was a chemistry professor who assisted the British munitions industry. Both were persuasive advocates of a Jewish state. By 1917, the war cabinet accepted the view that postwar strategic advantages could be derived from a Jewish state or commonwealth allied to Great Britain.

The phraseology of the declaration was carefully chosen; even its ambiguity was deliberate. The phrase "national home" was new, with no precedence in international law; it was used in the declaration to pacify anti-Zionist Jews, who feared that creation of a state would jeopardize the rights of Jews in the diaspora. In private, however, British officials were clear about the objective. Lord Balfour and David Lloyd George explained to Weizmann in 1921 "that by Declaration they always meant an eventual Jewish State" (Ingrams, 1973).


THE LORD SAID IT ..I AM THE MESSENGER
ISIAH CHP 63

2. The prophet asks why His garments are "dyed" and "red."

winefat-rather, the "wine-press," wherein the grapes were trodden with the feet; the juice would stain the garment of him who trod them (Re 14:19, 20; 19:15). The image was appropriate, as the country round Bozrah abounded in grapes. This final blow inflicted by Messiah and His armies (Re 19:13-15) shall decide His claim to the kingdoms usurped by Satan, and by the "beast," to whom Satan delegates his power. It will be a day of judgment to the hostile Gentiles, as His first coming was a day of judgment to the unbelieving Jews.

HERE WE GO!!!!


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

4 For the day of vengeance is in mine heart, and the year of my redeemed is come.

5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.

9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11
Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

13 That led them through the deep, as an horse in the wilderness, that they should not stumble?

14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

19 We are thine: thou never barest rule over them; they were not called by thy name.


Last Edited by Neim-Ya'shar on 03/13/2011 02:40 PM