The 2015 SOLAR MAX BLOOD RED MOON PASSOVER TIME CODE

You stated later that you were replying to me with this posting.

I'm not one to toss about dates. Honestly, I'm not sure where you got 2012 from my postings.

My studies have led me to believe that 2015 will be a year to be vigilant about.

2014 has 2 lunar eclipses and 2 solar eclipses that occur, over Israel, on High Sabbath days. The same is also true for 2015. 2 years back to back leading up to the fall feasts on a Jubilee year ... just a LOT of items collecting around that period of time. Far too much for me to simply dismiss.

HOWEVER, like Dr Biltz I would compare this to a tornado watch vs a tornado warning. I'm not saying a tornado has touched down or has been sighted, just that it seems that conditions are right for a tornado to form, so to speak.

I'm in agreement with a majority of the OPs studies, just not the significance of a Passover feast, because my belief and studies show that Pesach has been fulfilled.

In it's most diluted, simplest form what remains is:

Yom Teruah (Day of Trumpets, when we sound our shofar) The trumpets sound, signaling the beginning of the end.

Yom Kippur (Day of Atonement, when we recognize and atone for our sinful nature that has separated us from YHWH.) Judgement, time to atone for those iniquities.

Sukkot (Booths, when we make temporary shelters to live in His presence for a week.) The coming of Olam HaBa.

It's really that simple, imo.

I'm a FIRM believer that until Christians start to at least comprehend the 7 feasts of YHWH, the only holy days commanded from the Father to be observed other than the Shabbat, it's nearly impossible for them to fully grasp the big picture.

Afterall, the western world has not run on YHWH's calendar for several generations. How can anyone expect for YHWH to run on anyone's calendar other than the one He created?

OP is diggin' up more interesting dirt.

Perhaps it's time for me to waste some karma points and give this another pin. :P

Thanks. :) More dirt to dig up soon to come. I saw that video you posted with Mark Biltz. Interesting. I do disagree with some of it. I believe that video was done back in 2008?

I honestly believe Judgement Day is not Yom Kippur, Day of Atonement, but instead on Passover after careful study. It specifically says in the Bible that judgement comes on Passover, and it was also the day of judgement for Jesus. It was the night, midnight, that the destroyer passed through Egypt and killed the first born. This is why the jewish people put blood on their doors to be sealed from judgement, so the "thief in the night" wouldn't come in. The Day of the Lord comes in like a "thief in the night". Passover was the night to keep watch/virgil.

Read here:

[link to www.egrc.net]

Actually Yom Kippur is mentioned very little in the Bible, whereas Passover is mentioned a whole lot!

Leviticus 23:26-32. Hebrews 9:7 refers to Yom Kippur.

I honestly believe Yom Kippur is not highly significant relating to the end times.

Last Edited by Revelator Stargate on 03/17/2012 06:50 PM

It was Biltz that I thought you were refering to and I thought it was April 11, this year. I have probably gotten confused. Kids are home and too many distractions. Sorry about that.

I have felt there would be a way to figure out the season of HIS return, as the No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.refered to the Feast of Trumpets. We all know the history with this Feast.

I will confess that I have not be active in any church whatsoever for decades as I got tired of all the "entertainment" driven services. I want "meat" not "baby formula". This thread is MEAT

Already gave this thread a pin a day or two ago! Enjoying it!

Why do you say it ends on Feast of Atonement? Don't get it. If you want to know when the 1260 days begins and when it ends, I have shown pretty clearly when it starts and when it ends. If you can't see the connections I have presented, than I am sorry. So yeah, read the whole thread.

And for your information the tribulation or the birth pain period is 1260 days. The Great Tribulation is something completely separate occurring after the 1260 days.

The Great Tribulation begins during the Day of the Lord and it will last 1 year, 1 month, 1 day, 1 hour, exactly the same length as Noah was in the Ark for. But don't worry, I will explain this later.

Op, I'm a seeker of Truth and this thread and all you've presented here resonates strongly with me.

I'm afraid I'm not much of a biblical scholar, I don't even attend a church as I have yet to find one I'm comfortable in. They all seem so spiritually dead to me. So I do my own seeking and praying for guidance. But I digress...something came to me as I was reading about the hour of midnight and how no man will know the day or the hour. Then I thought about how the rapture is supposed to happen in the twinkling of an eye.

So putting those facts together, the midnight hour, the no man knowing the day or the hour and the rapture happening in the twinkling of an eye, or nearly instantaneously within a milisecond...this is what I came up with.

The midnight hour is when one day changes to the next and also when one hour changes to the next. But for a milisecond...don't the two days blend into one? I'm talking a "twinkling" of time, couldn't it be either day? Or for that matter, either hour?

Then again, in biblical times, the days changed by the setting of the sun. But perhaps God said this because He knew we would no longer be keeping time or days in this day and age the way they did then? Is that why so much emphasis on the midnight hour?

Just my random thoughts.

Chapter 22: The "Thief In The Night" Comes on Passover (Part 3)

The First Epistle of Paul the Apostle to the
Thessalonians
5
1 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10 who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

Using information from the link below:

[link to bible.cc]

"As a thief in the night - Suddenly and unexpectedly, as a robber breaks into a dwelling. A thief comes without giving any warning, or any indications of his approach. He not only gives none, but he is careful that none shall be given. It is a point with him that, if possible, the man whose house he is about to rob shall have no means of ascertaining his approach until he comes suddenly upon him; compare Matthew 24:37-43 notes; Luke 12:39-40 notes. In this way the Lord Jesus will return to judgment; and this proves that all the attempts to determine the day, the year, or the century when he will come, must be fallacious. He intends that his coming to this world shall be sudden and unexpected, "like that of a thief in the night;" that there shall be no such indications of his approach that it shall not be sudden and unexpected; and that no warning of it shall be given so that people may know the time of his appearing. If this be not the point of the comparison in expressions like this, what is it? Is there anything else in which his coming will resemble that of a thief? And if this be the true point of comparison, how can it be true that people can ascertain when that is to occur? Assuredly, if they can, his coming will not be like that of a thief; comp. notes on Acts 1:7"

As a thief

Comp. Matthew 24:43; Luke 12:39; 2 Peter 3:10; Revelation 16:15, and see on Revelation 3:3.

In the night

The ancient church held that the advent was to be expected at night, on an Easter eve. This gave rise to the custom of vigils. Jerome, on Matthew 25:6, says: "It is a tradition of the jewish people that Messiah will come at midnight, after the likeness of that season in Egypt when the Passover was celebrated, and the Destroyer came, and the Lord passed over the dwellings. I think that this idea was perpetuated in the apostolic custom, that, on the day of vigils, at the Pascha, it was not allowed to dismiss the people before midnight, since they expected the advent of Christ." It is noteworthy how many of the gospel lessons on watchfulness are associated with the night and a visit by night. See Matthew 24:43; Matthew 25:1-13; Mark 13:35; Luke 12:35, Luke 12:38; Luke 17:34; Luke 12:20.

Joel 2:31 - The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

Acts 2:20 - The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

Rev 6:12 - And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sack-cloth of hair, and the moon became as blood;



The Passover night was a night of watching.

Night of Watching

"As He kept the Passover, Yahshua observed a much neglected command along with His disciples, given back in Exodus 12. We read little about it, but scholars con­tend that the following Passover verse tells those keeping Passover to go back to their tents in the morning after keep­ing a Shimmurim or all-night vigil, a “Night of watching”: “And you shall roast and eat it in the place which Yahweh your Elohim shall choose: and you shall turn in the morning, and go unto your tents” (Deut. 16:7).

This command is found where the Passover is first mentioned: “It is a night to be much observed unto Yahweh for bringing them out from the land of Egypt: this is that night of Yahweh to be observed of all the children of Israel in their generations” (Ex. 12:42).

Yahshua and the disciples kept the correct Passover on the 14th and fol­lowed it by keeping the “Night of Watching” when they went out to the garden. There Yahshua asked the dis­ciples to stay awake and pray: “Then said Yahshua unto them, All you shall be offended because of me this night: for it is writ­ten, I will smite the shep­herd, and the sheep of the flock shall be scattered abroad ... Then said He unto them, My soul is exceeding sorrowful, even unto death: tarry here, and watch with me” (Mat. 26:31-38).

Matthew clearly states that the disciples were asked to “watch” with the Savior that night. Three times He came to them, and they were sleeping. Reading the Evangels, we learn there were many jewish people, priests, and even young maidens up and about in this chilly “night of watching” when Peter warmed himself outside.

Yahweh watched out for Israel dur­ing the night the destroying angel was about, and now His people are to keep a watch for Him."

[link to www.yrm.org]

Last Edited by Revelator Stargate on 03/18/2012 03:07 PM

Chapter 23: The Book of Revelation Is All About Passover (Part 1)

As I began understanding Passover more over the past year, I began to realize that the Book of Revelation is all about Passover. It ties in with Exodus. This all lead to my discovery with adding the 1260 days to Oct. 21st, 2011, arriving to April 3rd, 2015 (Passover Blood Red Moon).

I had the same question awhile back about this guy who said this on his blog:

"Is the Book of Revelation a Repeat of the Book of Exodus

Here's a question for the bible scholars and theologians out there. I was reading the first part of the book of Exodus this morning going through the plagues and just noted the similarity in the judgments of Revelation. I was curious - does anyone know of a commentary/article/book or other material that uses Exodus as an interpretive grid for Revelation, or uses it as part of an interpretive grid.

I am thinking this way because of the obvious return to Eden motif in Revelation 21-22. The Exodus and journey to the Promised Land is a kind of "return to Eden," although it gets botched. So I am just wondering if this is whole Exodus motif is worth pursuing in attempting to understand Revelation and am curious as to what has been written on this already."

[link to jollyblogger.typepad.com]

Here is some of the research I found below related to the Book of Revelation being a Passover book! And here is one book that I am looking to get related to it.

[link to www.logos.com]

PASSOVER AND THE END-TIMES

Many Christians realize that Noah and the flood make up a picture and type of the end-times. Jesus plainly speaks of this in Matthew 24:37 saying: "As it was in the days of Noah, so it will be at the coming of the Son of Man." It is almost incomprehensible,but the world was destroyed with Noah and his family still in it. They were safe from the destruction because God was protecting them and the ark was sealed without and within.

What some may not realize is that the plagues and Passover of Exodus make up another biblical type of the end-days. There are many spiritual symbols used in these accounts to illustrate earth’s end. Once more God’s people were protected from the dreadful plagues that fell upon Egypt. They were kept and delivered miraculously.

The Book of Revelation makes several clear references to the Passover/Exodus account. Let us look at the most obvious ones.

REVIEWING THE PASSOVER/EXODUS HIGH-POINTS (OR LOW-POINTS)

We observe in the Exodus account that the people of God were living in a situation of terrible oppression and slavery. At that time there was a systematic program of government-sponsored genocide. With this system in place and operating, the people of Israel were soon to be destroyed. It was becoming impossible to live under the Egyptian system. Of course we will see a similar
situation for God’s people in the last days.

God heard their bitter cries and prayers and began a program of deliverance for them, sending Moses and Aaron to their aid. He then began to plague Egypt with awesome signs and wonders, unlike any that had ever been before. With these plagues, God began to remove the basic necessities of life from the people of Egypt. It is clear that these awesome acts were in themselves judgments on Egypt’s many false gods (Exo. 12:12). It will be the same in the last days as those worshipping false gods, particularly those
worshipping antichrist, will be judged.

In Egypt there were plenty of gods in the pantheon. There were many more gods than plagues but some of the plagues seem specifically suited to certain gods. Just to mention a few, the plague of blood on the Nile River was a clear judgment on the Nile god known as Hapi (Hap or Hep). This god was connected with fertility, food and water. Then there was the plague of frogs that was undoubtedly a judgment on the god Heket (Heqet, hekit), who actually had the head of a frog and was treated as a god of fertility.

The plagues on the cattle of Egypt were a barely disguised judgment on the whole cult of the Apis (or Hapis) bull, which was extremely popular in Egypt from very early times. It was probably from this bull worship that Israel got the idea of the golden calf. Most surely the plague of darkness was designed to bring judgment on the god Ra (Rê and later Amun-Re), the sun god who wasalso worshipped from antiquity.

It should be noted that beginning with the plague of flies the people of Israel, who were living in the land of Goshen, wereexempt from these disasters. God says concerning this: "I will make a distinction between my people and your people" (Exo. 8:23).

From that plague onward the Children of Israel were untouched by the pestilence. During the last plague, when all the firstborn sons of Egypt were struck down in one night, the firstborn of Israel were spared. Israel had been instructed to place upon the door posts of their houses the blood of the Passover lamb and to remain inside while the disaster passed them by. We need to note that although the people of Israel were in Egypt, they were not of Egypt, so to speak. They were miraculously sheltered from danger by God. With the very same plagues the people of Egypt were judged and destroyed.

With the last plague the children of Israel were delivered out of Egypt completely and set on their journey to the Promised Land. Now let us turn to the Book of Revelation and compare it with the Exodus account.

HOW REVELATION CORRESPONDS TO EXODUS

It is important for us to note that in the last day God’s people will be sealed in their foreheads in order that they may be protected from the many plagues (Rev. 7:3). The symbolism here indicates a protection in the mind of God’s people. In other places of Revelation we see the name of God and his Messiah written on the foreheads of God’s victorious ones (Rev. 14:1). This is certainly a reference to the mind and to thinking.

In Revelation 8:7, we see that blood is once again the first plague just as it was in Egypt (Exo. 7:17-24). This awful plague will now affect one-third of the earth. We find that the blood is mixed with hail and fire. We see both hail and fire in the seventh Egyptian
plague of Exodus 9:13-35.

But God is not through with the last-day plague of blood. In Revelation 8:8-9, as the second plague is introduced we read: "The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, a third of the living creatures in the sea died, and a third of the ships were destroyed." The plague of blood is not just in
the Nile or in Egypt but has become a worldwide scourge.

In Revelation 16:3-4, the plague continues as the whole sea becomes blood like that of a dead man, with all sea creatures dying in the process. In verse 4 of this same chapter we see that even the springs of water are turned to blood. In Revelation 16:6, we hear the reason for this awful plague of blood: "for they have shed the blood of your saints and prophets, and you have given them blood
to drink as they deserve.’"

In addition to the plagues of blood we see some other connections between Revelation and Exodus. In Revelation 16:2, we see loathsome sores afflicting those who had received the mark of the Beast. In 16:11, we see them cursing God because of their sores.

This corresponds very well to the sixth plague of Egypt (Exo. 9:9-11) where festering boils broke out on Pharaoh, the people and even upon the animals of Egypt. We remember that beginning in Exodus 8:23, with the plague of flies, God made a difference between his people and the people of Egypt. We see the same pattern in Revelation as God seals his servants from the plagues.

In Revelation 8:12, we are told that a third of the sun, moon and stars will be darkened on the last day. A third of both the day and the night will be without light. This compares to the plague of great darkness that fell upon Egypt for three days (Exo. 10:21-23).

We see a similar thing in Revelation 16:10, as the throne of the Beast is plunged into darkness and as a result they curse God. Some of the prophets of Israel spoke of this great darkness of the last days (cf. Joel 2:2; Amos 5:18). Just as there was no darkness in the land of Goshen where the Hebrew children were located, God’s people of the last day will have light. In Isaiah 60:2, God’s saints are promised: "See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you." Just as God once judged the idols of Egypt, his wrath is now displayed on the Beast and those who worship him.

In Revelation 9:3 ff., we see a plague of locust/scorpion like creatures released from the Abyss in order to torment those without the seal of God upon their foreheads. This is reminiscent of Exodus 10:1-20, where the plague of locusts covered the ground of Egypt until it was black. Of course, there were no locusts in Goshen where God’s people lived.

WHAT CONCLUSIONS CAN WE DRAW FOR THE END-DAYS?

We need not be nervous about the end times. God will always take care of his own. We see many scriptures throughout the Bible that illustrate this truth.

Proverbs 3:25-26 states: "Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from being snared." In Proverbs 2:7-8 we read: "He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones."

In Psalm 46:2-3, the Psalmist advises: " Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging." There are many other wonderful Psalms of protection such as Psalm 27:1-3, 5 and 91:1-16. Indeed, the Book of Psalms may become the hymnal for last-day saints.

In many other scriptures God vows to protect his own. Psalm 33:18-19 states: "But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine." We remember how the prophet Elijah was miraculously delivered from famine for three-and-one-half-years (1 Ki. 17: 1-16), a period of time very similar to that of the Great Tribulation. Indeed, we see that "The angel of the LORD encamps around those who fear him, and he delivers them" (Psa. 34:7). The sun will not harm them by day or the moon by night (Psa. 121:6). Joel the prophet in speaking about the day of the Lord says: "But the Lord will be a refuge for his people, a stronghold for the people of Israel" (Joel 3:16b).

In 2 Peter 2:9, the apostle assures us that: "the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment."

This seal of God in the forehead of the righteous obviously does not keep God’s saints from martyrdom, should God choose
this course. It is rather designed to keep them from giving up or denying their Lord under the awful pressures of the end-times. It is a form of spiritual protection. In Romans 8:35, Paul asks: "Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?" Paul answers his question in Romans 8:38-39: "For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."

[link to www.churchisraelforum.com]

Last Edited by Revelator Stargate on 03/18/2012 04:40 PM

Chapter 24: The Book of Revelation Is All About Passover (Part 2)

"The Chalice Judgments are repeats, with variation, of the Trumpet Judgments. Since the Trumpet Judgments were essentially warnings they took only a third of the Land; with the Chalices, however, the destruction is total. The similarities between the Chalice and Trumpet Judgments and the Plagues of Egypt cannot be casual coincidence. The similarities should make us ask "Why is the vision (or the plague) repeated-what is the connection?"

Have a look:

[link to www.agapebiblestudy.com]

"It was through a series of ten plagues that God unleashed on Egypt that resulted in Pharaoh finally letting God’s people go. The final plague, the death of the first born was the most severe of all and set the stage for Israel’s deliverance. Prophetically, the first Passover foreshadowed a second Passover that resulted in an even greater deliverance.

The true meaning of Passover was fulfilled 2000 years later when the Messiah came as the true Passover Lamb to offer Himself, as a living and holy sacrifice as the first born and only begotten of the Father.

His living sacrifice resulted in redemption and deliverance not only for Israel but for all those from among the nations. Romans 10 says, whoever calls upon the name of the Lord shall be saved and, “Whoever believes in Him will not be put to shame.” As I have said so often the Feasts have a three-fold fulfillment: They have an historic, messianic and prophetic fulfillment.

This year I want to speak on the significance of the ten plagues, but from a prophetic context. When I was preparing this message, I realized that Passover, Pesach has an historic, messianic and prophetic fulfillment. The historic and messianic have been fulfilled. The first Passover in Egypt, the second one in Jerusalem when Yeshua offered Himself as the Passover lamb. In a prophetic sense there will be a third Passover that will result in the final redemption and deliverance of mankind, when Israel, the Body of Messiah and many from the nations will finally be set free from the Spiritual Pharaoh of this world. The Feast of Passover has an end time fulfillment and I believe is one of the keys in understanding the book of Revelation. Today I want to speak on the prophetic fulfillment of Pesach. But before I do, lets first look at the historical Passover in Egypt for the purpose of laying a foundation and understanding some background and context. Let me briefly go through these plagues and share their historic significance and then share how they will have a prophetic fulfillment.

God said that the purpose of sending plagues on Egypt was to execute judgment against their gods. They were pantheistic and worshipped literally hundreds of gods."

Read more here:

[link to www.bethshechinah.com]

Last Edited by Revelator Stargate on 03/18/2012 01:56 PM

Chapter 25: The Book of Revelation Is All About Passover (Part 3)

The church’s Exodus in Revelation

"In the book of Revelation, John alludes to themes from the Old Testament, such as the Exodus, and Israel’s sojourn in the wilderness, and the conquest and possession of the land under Joshua, and other events in Israel’s history, which are applied to the church’s spiritual experience.

The trumpet plagues were foreshadowed in the trumpets blown at the capture of Jericho, and the sudden destruction of Babylon described in Revelation 14:8 and 18:21 alludes to the collapse of the walls of Jericho.

In Revelation 12:6, 14 the woman who represents the church flees to the wilderness, alluding to the Exodus of Israel from Egypt. The eagle’s wings given to the woman in 12:14 allude to the wings of eagles mentioned in Exodus 19:4: “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.” Eagles’ wings are also mentioned in Deuteronomy 32:9-12.

The prophecies describing a future Exodus, as in Jeremiah 23:3; 32:37, and Ezekiel 34:13, apply to the spiritual Exodus that Christians experience, as they escape from the corruption that is in the world, [2 Peter 1:4] and are delivered from the power of darkness, and are translated into Christ’s kingdom of light. [Colossians 1:13]

In Revelation, Christ is frequently referred to as the Lamb, alluding to the passover lamb that was killed on the night of the Exodus in Egypt. In Revelation 11:8, where John calls the great city where Christ was crucified Sodom and Egypt, no doubt he alludes to the passover Lamb which was slain in Egypt, a figure representing Christ as our passover. Israel’s exodus to the wilderness followed the sacrifice and eating of the passover lamb, and similarly, the Exodus of the church from the bondage of sin, and from the world, represented in the types and figures of Egypt and Pharaoh, is featured prominently in Revelation, especially in chapter 12.

The role of the Exodus theme in Revelation was discussed in Bobby Grow’s quotation from Richard Bauckham, in Revelation’s Eschatological Exodus, reproduced below. Bauckham wrote:

The second of the three major symbolic themes is that of the eschatological exodus. Since the exodus was the key salvation event in the history of Israel, in which God liberated his people from oppression in Egypt, destroyed their oppressors, made them his own people and led them to theocratic independence in a land of their own, it was naturally the model for prophetic and apocalyptic hopes of another great salvation event in the future. In some Jewish apocalyptic the eschatological intervention of God in which he will finally judge the evil powers and bring definitive salvation to his people was conceived as an eschatological exodus, surpassing the first exodus as eschatology surpasses history. Traces of an interpretation of the saving work of Jesus Christ as bringing about the eschatological exodus can be found in many parts of the New Testament, but it is Revelation that develops the idea most fully.

The central image in this complex is that of Jesus himself as the Passover Lamb (first introduced at 5:6, 9–10). That Revelation’s image of the Lamb refers to the lamb sacrificed at the Passover is clear especially from 5:9-10. There it is said that by his blood the Lamb has ‘ransomed’ a people and made them ‘a kingdom and priests serving our God’. The latter phrase echoes the well-known words of the Sinai covenant (Exod. 19:5-6), by which God made the people he had brought out of Egypt his own people. God’s liberation of his people from Egypt was often referred to as his ransoming them from slavery to be his own people (e.g. Deut. 7:8; 13:5), and the same image could be used of the new exodus of the future (Isa. 35:10; 51:11). When Revelation treats the blood of the Lamb as the price of redemption, this really goes beyond the role which the blood of the Passover Lamb played in the exodus (cf. Exod. 12:12, 23). Moreover, the Passover Lamb played no role in Jewish expectation of a new exodus. But it is likely that in Revelation 5:6, 9 John alludes not only to the Passover lamb, but also to Isaiah 53:7, where the Suffering Servant is portrayed as a sacrificial lamb. He may well have connected this verse with the new exodus language of Deutero-Isaiah and seen the Suffering Servant of Isaiah 53 as the Passover lamb of the new exodus. In any case, it is the central role which the death of Jesus played in the Christian understanding of redemption which accounts for the centrality of the Lamb to Revelation’s use of the new exodus motif.

In 15:2-4 the Christian martyrs, victorious in heaven, are seen as the people of the new exodus, standing beside a heavenly Red Sea, through which they have passed, and singing a version of the song of praise to God which Moses and the people of Israel sang after their deliverance from Pharoah at the Red Sea (Exod. 15). Moreover, the plagues which are God’s judgment on their enemies in this context (15:1, 5-16:21) are modelled on the plagues of Egypt at the time of the exodus. We have already noticed, in chapter 2 above, that the final judgment of this series is linked to a reminiscence of the Sinai theophany (16:18). Other allusions to the exodus narratives are in 11:6, where the activity of the two witnesses is in part modelled on Moses and the plagues of Egypt, and 11:8, where one of the prophetic names of the great city where the witnesses are martyred is Egypt. Already in 2:14, the false teachers in Pergamum, who are persuading Christians to compromise with paganism, are compared with Balaam, the false prophet who was responsible for the seduction of the Israelites into idolatry, as a result of which they failed to reach the goal of the exodus entry into the promised land.

As with the messianic war, John’s use of the new exodus imagery shows that for him the decisive eschatological event has already occurred: the new Passover Lamb has been slaughtered and he has ransomed a people for God. The goal of the new exodus is still to be attained, when Christ’s people will reign with him as priests on earth (20:4-6; 22:3-5), attaining their theocratic independence in the promised land. But revelation’s new exodus does not consistently follow the sequence of the Old Testament narrative. The imagery is used flexibly — in literal terms, inconsistently — to characterize all three stages of the work of Christ as Revelation portrays it. (Richard Bauckham, The Theology Of The Book Of Revelation, 71-2)"

[link to creationconcept.wordpress.com]

[link to growrag.wordpress.com]

Chapter 26: Mark of the Beast on Passover (Part 1)

Thanks! Ok here is the time code for when the Mark of the Beast happens. Lets begin with Revelation 13. Here it is below. Later though, I will describe who the two beasts are. My interpretation of it.

The Revelation
of St. John the Divine
13
The Two Beasts
1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
5 ¶ And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
9 If any man have an ear, let him hear.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
11 ¶ And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14 and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

So ok, you can see above, the first beast has the power of 42 months. Then the second beast arrives that causes fire to come down from heaven. You can see at the conclusion of the first beast after 42 months, it says at Revelation 13:8, that the lamb was slain for the foundation of the world. That is Passover!

It also then goes on to say, the mark of the beast happens then! Worship the image of the beast and shall receive a mark on their right hand and foreheads. Well when does that happen? The connection I have found and other Bible researchers points directly to it happening on Passover!

Part 2 coming up!

Last Edited by Revelator Stargate on 03/25/2012 04:49 AM

I don't believe Mark Biltz ever admitted to that he was wrong that the tribulation begun in 2008. Can you show me that because I never saw an apology by him about it?

And you really have to stop thinking that there is a 7 year tribulation and not 3 1/2 years. You do realize that theory, a pretty crappy one at that, was started by John Darby back in the 1800s?

Once you understand when the 1260 days begin, and when it ends, then maybe these posts I have shown with my research will start making sense to you.

But thanks though.

Yeah, read the details with my post. Everything points to Passover. I have clearly shown when the 1260 would begin, and when it would end with ample research and things to back it up. It is like a puzzle that fits and comes together. 7 year tribulation? Forget about it. Totally un-biblical and a weak theory. Three and a half years, or 1260 days or 42 months, lots of support for it.

The Daniel 70 weeks is hard to understand. Lots of various interpretations on it. It is confusing and very hard to clearly understand what it means. I have read quite a few theories about what it could mean, and each one is not so clear cut.

If there is going to be a harpazo, it would come after the 42 months of tribulation or birth pain period and would occur right before the Day of the Lord happens, or the start of the Great Tribulation or time of wrath.

I have shown in a previous chapter above, when I think that would occur, and it would happen on Passover or the day of the first fruits (3 days after Passover). I will describe that more in detail later. But please read the chapter about the "Rapture at the Mill" above.

Last Edited by Revelator Stargate on 03/22/2012 10:27 PM

I have never seen this from Mark Blitz and would love to also be shown it... in his words of course. While I'm on the topic of 2008 though, you do realize the OP does NOT believe that the tribulation started in 2008, right? Why does this keep coming up REPEATEDLY?! Over and over... darn. Yes, Harold Camping was wrong about May and also what would happen exactly. OP does not, that I have seen, dispute this at all.



This is wrong on soooo many levels. First, why do you believe in something so imminent and yet you cannot accept that it WILL HAPPEN and possibly just "right on time" as foretold? Is it really "faith" to say you believe "the word" but not actually entertain that it will happen and that we were told "what" to watch for so a "watcher" may actually be warning us of what WILL HAPPEN? How can people preach what they can't truly accept?

Edited to add: Wrong, it is not going to be right now, tonight or tomorrow as the WORD has not been fullfilled as foretold it will happen.



This is YOUR opinion and I recognize it as just that. I believe that we were given what we need to know and will understand it when the time is right. I see you believe it is the gentiles that Jesus came for and I believe it was to the lost sheep of the house of Israel, Paul was the one who thumped the gentile's being those that "Jesus" was after. YHVH didn't say that and Yahoshua certainly forbid it actually. You can ignore YHWH's, I'll say that again YHVH's FEAST all you want but He didn't inform us of anything trivial. I do NOT believe He threw in HIS Holy Days for no reason other than to be replaced with the xtians pagan Holidays. So we'll agree to disagree on this and you can follow Paul.



I agree somewhat in only that the fall feast's are not completed as I'm sure they will be at some point. Quite possibly after the second Passover is finally but it may not be in the world we know. Yes, something wayyyyyy out there could complete the moon turning to blood..... but isn't it far more likely to happen when it does just that.... the moon turns to blood.... just like it's laid out and on the important days to YHVH?



I'm sorry it didn't work out for you in 2008. Did you have anything real to cling to? This theory has quite a bit to back it up so I'm listening. Just because "you" and others have been wrong, does that mean it will never happen.... we should just dream about it forever but when it comes to actually happening we shouldn't really get hold of that in our minds? What does "watch" mean to you? If you "watch" it happening but can't accept it, why watch? I have yet to be able to discount this theory, so I am listening and "watching".



What is it that we are to preach? He said he came to warn. Sounds to me like there is a lot some of us should be changing if He has a "warning" to us. Knowing that it WILL happen and possibly soon, gives me even more reason to learn everything I can. I will be better for it in any instance anyway.



So, Revelation is just a distraction if we actually absorb it? I believe I can do YHVH's will the more I study because I will know His will better. He tells us what's coming for a reason, correct? Why? Are we to "watch". YES!!! False churches everywhere, JUST AS FORETOLD! Btw, Israel had not even become a nation in the 1800's so how could it have happened then? If people had researched more they would have known what to "watch" for and KNOWN it was BS. How long were they to be a nation? Come on, we were given the words we need. I applaud someone who actually "listens" to them and takes them at face value. I think the oP is onto something and you should read what he's said. NOOOOOOOOOOOOOO 7 year trib and NOOOOOOOOO 2008. Will it happen like OP says, I don't know but I'm researching, listening and WATCHING. I have to wonder why you post but won't read what OP has said? I understand that you don't want to accept any date, so why open the thread?



It certainly isn't your "harshness" but instead your refusal to read the Original Posts from the Original Poster.



I see no lack of faith in the OP, quite the opposite. He believes the word. I am sorry your 2008 date didn't work out for you though as it seems your warning has come from experience. Please remember though that the word will eventually happen.



Please, believe the warnings we were given. WATCH for the very things we were given to look for.

Chapter 27: Mark of the Beast on Passover (Part 2)

We see in Revelation 13, that after the 42 months or 1260 days end, the Mark of the Beast happens. And it happens on Passover, when the 2nd Beasts arises after the 1st.

Here are the connections that the Mark of the Beast happens on Passover or Feast of Unleavened Bread.

"Scripture tells us that this Feast of Unleavened Bread is a Sacred Sign on the believer's hand and mind that the Almighty's law is inscribed therein. This Feast is, in fact, the appointed sign of faithful obedience, as opposed to the Mark of the Antichrist, which is the brand mark of disobedience.

Exodus 13:6: Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
7: Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
8: And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
9: And IT (this particular Feast) shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
10: Thou shalt therefore keep this ordinance in his season from year to year.

Note: that specific reference to this Feast being a sign on the hand and a memorial between the eyes (the mind)."

[link to atschool.eduweb.co.uk]

"THE MARK OF THE BEAST

The biblical testimony concerning the mark of the beast, that seal of Anti-Christ which has long intrigued Christians and puzzled students of prophecy, can be found in Revelation 13:16-18: "And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. "

GOD'S MARK
Everything that Satan does is the reversal of God's design and the counterfeit of God's program. Thus, to rightly understand the mark of the beast it is also necessary to gain an understanding of God's mark. The Passover was one of the great events in the history of the children of Israel. Although they were in a cruel bondage and in the midst of the plagues of God's wrath that were raining down upon the Egyptians, they were not raptured, but providentially preserved and exempted from the surrounding tribulation. When the ultimate plague, the destroying angel of death, was sent throughout the land of Egypt, the manner of their exemption was quite significant. The door posts were marked with blood, but that is not all. In Exodus 13, where the Passover is memorialized, it speaks in verses 9 and 16 of "a SIGN unto thee upon thine hand, and for a memorial between thine eyes." Not only were their homes marked but here it speaks of they themselves being marked in some manner on their right hands and in their foreheads. In some manner God had marked them as his own. They were not appointed unto wrath, but sealed as God's own. They were branded as God's property, his redeemed, bought with a price and purchased with the blood of the passover lamb. Similarly, in Revelation 7:3, before the vengeful wrath of God rains down upon the ungodly, we have the sealing of God's servants on their forehead. However, perhaps the clearest example of God's sealing his own can be found in Ezekiel 9, where we read:

"And the Lord said unto him, Go through the midst of…Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark. "

[link to amprpress.com]

"The Mark of the Beast and the Mark of G-d

The mark of the beast and the mark of YHVH. We all want to make sure we avoid the first and have the second. But what are they? What are the signs that one is a child of YHVH or a child of haSatan? We are all familiar with the fact that the ‘Mark of the Beast’ will be on the right hand or on the forehead (Rev 13:16) and that all who receive the mark are condemned (14:9, 10). YHVH also has marks or signs for His people that are affixed either literally or figuratively upon the hand or the head. The commandments of Torah are a sign on the hand and head, and this commandment is literally fulfilled with T’ffilin (phylacteries).

Therefore you shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand,that they may be as frontlets between your eyes. (Deut 11:18, also 6:8,9)

Festivals, like the Passover, are also signs placed on the hand and head.

And it [Passover] shall be for a sign unto you upon your hand,and for a memorial between your eyes.... (Ex. 13:9, 16)

In these passages we see that Torah(My Words) is a sign upon the head and hands of the people of YHVH and that when the people of YHVH celebrate the Passover (and the other Sabbaths), they figuratively have the sign of YHVH on their heads and hands. These marks are so important because they are continual reminders of who we are in YHVH. When the Sabbath is celebrated, we remember the creation and the redemption of YHVH. When we look at T’effilin or Tzitzit, we are reminded of the covenant and the people we are part of. Everything that YHVH commanded us to do in Torah has the purpose of reminding us of his work and sanctifying every aspect of out lives. People who joyfully perfom the mitzvot (commandments) of the signs show whose they are, the sealed ones of YHVH.

Now let’s return to Revelation. Rev 9:4 refers to "..those men which have not the seal of YHVH on their foreheads...". This points us to Rev. 7 where the 144,000 are sealed with "the seal of the living G-d". In Rev. 14:1 we read that these 144,000 have "His [the Lamb's] Father's name written on their foreheads." T’fellin have traditionally contained the Torah passages Ex 13:6, Dt 6:4-9, 11-18 and 13-23, which contain the name YHVH and are a literal fulfillment of this passage. Several times, the sealed ones are described as those who keep the commandments of YHVH (Torah) and the Testimony of the Messiah (Yahushua) (Rev 12:17, 14:12, 22:14) They are also described as "being firstfruits unto YHVH and to the Lamb" (Rev. 14:4) (in Hebrew "firstfruits" and "firstborn" are the same word, and thus point us to Israel as the remnant people of YHVH). Remember that Passover is to be a sign upon one’s hand and forehead and that at Passover the blood of the Lamb redeems the firstborn and protects them from the plague of the firstborn, which is exactly the purpose of the seal in Rev 9, to protect the people of YHVH from the Destroyer. The seal of the YHVH in Revelation is clearly connected to the mitzvot of Passover (and the other Sabbaths), the t'fillin (and the mezuzah) because the sealed ones are those who keep the commandments of YHVH which are contained in the Torah and include the signs. In Revelation this is contrasted with the "mark of the Beast" (Rev. 13:16-17; 14:9, 11; 20:4).

A parallel passage is found in Ezekiel 9. Here YHVH sends an angelic being to "...set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof." The ones that receive this distinctive mark are those who are weeping for the sins committed by the people of Israel. As such, they are righteous men and women who fear G-d and understand the serousness of sin. Then He sends six beings with slaughter weapons to kill all of those that lack this mark. After this in Chapter 10, The being which marked them goes before the throne of YHVH, takes fire and casts it down. This clearly parallels Rev. 7:1-8; 8:1-5. The question is: What are the "abominations" that the marked/sealed ones of Yechezk'el (Ezek.) 9 are mourning about? The answer is found in the previous chapter.

Throughout Yechezk'el (Ezek.) chapter eight we are told of various "abominations." The first of these involves an "image of jealousy" (8:5-6) Scholars generally identify this as the idol of Astarte (both Halley's and Unger's Bible Handbooks make this identification). Astarte is also known as Ishtar and Easter. The next "abomination" involves men worshiping in the dark (8:7-12). The next involved a woman "weeping for Tammuz" (8:13-14). Finally we are shown men facing the east and worshiping the Sun, their backs to the temple. (8:15-17). These images all point to the observance of the Pagan Babylonian festival of Easter and sun worship. This day is similarly observed in Christendom today. Roman Catholics commonly worship with images of Mary whom they call "The Mother of God" (a title of the goddess Easter). There is a period of mourning for the dead deity (lent), a time in which the alter candles are removed and the alter is dark, followed by rejoicing at his resurrection with a sunrise service. Obviously Easter is observed in Protestant and Orthodox churches as well although the forms may be slightly different. The "abominations" that those marked on their foreheads (by YHVH) are mourning about involve the observance of Easter, the origin of which is found in Babylon and not in the Scriptures."

[link to brigperegrine.tripod.com]

"Mark of God. Exodus 12:13.

The sprinkled blood on the door-posts was a token of redemption, a sign of God’s ownership, a pledge of security, and a mark of obedience. This mark secured the safety of those who exhibited it from the wrath and judgments of God. Deliverance from bondage and the last plague depended on their faith in the sprinkled blood which was symbolic of the blood of Christ, the Lamb of God. The angel of death passed over every home that had the mark of God’s approval and protection. His avenging sword was unsheathed in every other household in the land. The mark was an outward sign of obedience and showed that the inmates were worshipers of the true God and were obedient to His will."

[link to gospel-herald.com]

The Passover, The Image,
The Mark

[link to www.tareburner.com]

I think it is pretty clear that the Mark of the Beast happens on Passover. It is also when the Mark of God happens as well when the 144,000 are sealed.

Last Edited by Revelator Stargate on 03/25/2012 04:41 AM

Chapter 28: The 144,000 Sealed and Raptured on Passover/First Fruits

Redeem
Definition- to set free; rescue or ransom

is the same as this....

Rapture/Harpazo
Definition- to seize, carry off by force, to snatch out or away

"What would you think if I said that the Rapture IS a biblical teaching? In the church of God, we do not like to use this term because of its evangelical overtones and its reputation as a doctrine of wild-eyed, Bible-thumping fanatics. The essence of the idea, though, comes straight from Holy Writ!

Proponents of the Rapture cite I Thessalonians 4:16-17 as their chief source of information:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.

So far, so good. But how did this teaching of the apostle Paul ever come to be called the Rapture? The answer lies in the word translated "shall be caught up" (Greek harpagésómetha). In Latin, this word is rapere, from which "rapture" is derived. Free of any arcane or mysterious interpretation, it simply means "to be caught up," "snatched" or "seized."

[link to www.bibletools.org]

Get ready to see where it happens!



The Revelation
of St. John the Divine
7
The 144,000 Sealed
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel.

The Revelation
of St. John the Divine
9

3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The Revelation
of St. John the Divine
14
The Song of the 144,000
1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him a hundred forty and four thousand, having his Father's name written in their foreheads.
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3 and they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

The first fruits is here:

The First Epistle of Paul the Apostle to the
Corinthians
15
The Resurrection of the Dead
20 ¶ But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority and power.

"The Passover Connection:

Three holidays are associated with the giving of firstfruits in the Old Testament. Firstfruits are mentioned in connection with the Feast of Weeks (Shavout) in Numbers 28:16, Tabernacles (Sukkot) in Exodus 23:16 and Passover in Leviticus 23:10. Since Passover (Pesach) was the first of the three holidays, the "first firstfruits" were offered in connection with that holiday. The Passover lambs were sacrificed on the 14th day of the month of Nisan, the first day of Passover was the 15th, and the Feast of Firstfruits fell on the 16th of Nisan. (Bear in mind that on a Jewish calendar, a new day begins when the sun sets, not when it rises." The portion of firstfruits at Passover was called the "omer." It was forbidden to hat from the crop until this portion had been offered (Leviticus 23:14)."

[link to www.delusionresistance.org]

And we see this! PASSOVER!

The Second Book of Moses, Called
Exodus
13
13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
15 and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

The First Fruits is Easter or Resurrection Day!

Easter is associated with the Bunny!

[link to en.wikipedia.org]

[link to atheism.about.com]

In the movie "Knowing" the two kids at the end of the movie are "raptured" or "redeemed" from the Earth in a UFO spacecraft right before the destructive solar flare hits Earth. These two kids remind me of the saying of the "144,000 children of Israel" being redeemed. The first fruits.

Look at this below. At 1:39 in the clip, the two kids put down the rabbits on the field. Connection to the First Fruits????



Now when will the UFO or Ezekiel's Wheel associated with the "Son of Man" come? Passover! Stayed tuned!



Last Edited by Revelator Stargate on 03/28/2012 01:39 AM

Chapter 29: The Son of Man Returns on Passover (Part 1)

Remember, the tribulation is 1260 days or 42 months. Remember too, there is a total solar eclipse on Nissan 1 or Biblical New Year, March 20th, 2015. Just two weeks later, a blood red moon on Passover, April 3rd/4th, 2015.

The Gospel according to
St. Mark
13
The Coming of the Son of Man
24 ¶ But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25 and the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26 And then shall they see the Son of man coming in the clouds with great power and glory.
27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
28 ¶ Now learn a parable of the fig tree: When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
29 so ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30 Verily I say unto you, that this generation shall not pass, till all these things be done.
31 Heaven and earth shall pass away: but my words shall not pass away.
32 ¶ But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
33 Take ye heed, watch and pray: for ye know not when the time is.
34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36 lest coming suddenly he find you sleeping.
37 And what I say unto you I say unto all, Watch.

We see the key words above "watch" and "midnight".

All the words with "Midnight" in Blue Letter Bible. It is associated with the Passover night.

[link to www.blueletterbible.org]

"Delivered at Midnight. Exodus 11:4; 12:29.
The deliverance of Israel under the Exodus from Egypt took place at midnight during the last plague. The preparation necessary was to have the blood sprinkled on the door-posts and to have everything packed up and ready to move. They were to be dressed with their sandals on their feet and their staves in their hands. Exodus 12:11-13. Exactly at midnight the angel of death to the Egyptians and of deliverance to the Israelites passed through the land. There arose a wail of woe from the Egyptians and a shout of deliverance from the people of God. The hosts of Israel had been organized for the journey and all preparations had been made. The 430 years were ended and the prophetic movement started from Egypt to Canaan, from bondage to freedom."

[link to gospel-herald.com]

Passover night was also a night of "watching".

"The Jewish community refers to the Seder (Passover meal) as a "night of watchfulness" taken from Exodus 12:42. The idea of "watching" is that of guarding or protecting.

It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations." (RSV)

In Matthew's and Mark's version of that Passover night that Jesus was arrested, there is a possible reference to a rabbinic rule dealing with falling asleep during the Passover feast."

[link to juchre.org]

More to come in Part 2...

Last Edited by Revelator Stargate on 03/25/2012 04:21 PM

Chapter 30: The Son of Man Returns on Passover (Part 2)

The sheep from the goats!

These are the only two places in the Bible where the sheep and the goats are mentioned together!

[link to www.blueletterbible.org]

The Second Book of Moses, Called
Exodus
12
The Passover
1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house:
4 and if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

The Gospel according to
St. Matthew
25
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 but the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore; for ye know neither the day nor the hour wherein the Son of man cometh.

The Judgment of the Nations
31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 and he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Gospel according to
St. Matthew
24
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore; for ye know not what hour your Lord doth come.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Last Edited by Revelator Stargate on 03/25/2012 05:27 PM

Chapter 31: The Son of Man Returns on Passover (Part 3)

The Gospel according to
St. Luke
17
24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
25 But first must he suffer many things, and be rejected of this generation.
26 And as it was in the days of Noah, so shall it be also in the days of the Son of man.
27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29 but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed.
31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32 Remember Lot's wife.
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
35 Two women shall be grinding together; the one shall be taken, and the other left.
36 Two men shall be in the field; the one shall be taken, and the other left.
37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

It says above, just as in the days of Lot, they ate, drank, but the same day Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. In the future this shall be the day when the Son of Man is revealed.

When did Sodom get destroyed by fire and brimstone? During Passover/The Feast of Unleavened Bread!



The First Book of Moses, Called
Genesis
19
The Destruction of Sodom and Gomorrah
1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2 and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5 and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6 And Lot went out at the door unto them, and shut the door after him,

14 And Lot went out, and spake unto his sons-in-law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons-in-law.
15 ¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
18 And Lot said unto them, Oh, not so, my Lord:
19 behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20 behold now, this city is near to flee unto, and it is a little one: O, let me escape thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zo'ar. 12
23 The sun was risen upon the earth when Lot entered into Zo'ar.
24 ¶ Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

Chapter 32: The Son of Man Returns on Passover (Part 4)

Where else do we see "Son of Man" associated with? It is Passover!

The Gospel according to
St. John
12
The Triumphal Entry into Jerusalem
12 ¶ On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13 took branches of palm trees, and went forth to meet him, and cried,

Hosanna:
Blessed is the King of Israel
that cometh in the name of the Lord.
14 And Jesus, when he had found a young ass, sat thereon; as it is written,
15 Fear not, daughter of Zion:

behold, thy King cometh,
sitting on an ass's colt.

The Son of Man Must Be Lifted Up
27 ¶ Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29 The people therefore that stood by, and heard it, said that it thundered: others said, An angel spake to him.
30 Jesus answered and said, This voice came not because of me, but for your sakes.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abideth for ever: Pand how sayest thou, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
36 While ye have light, believe in the light, that ye may be the children of light.
¶ These things spake Jesus, and departed, and did hide himself from them.

The Gospel according to
St. Matthew
26
The Leaders Plot against Jesus
1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

The Gospel according to
St. Luke
24
The Resurrection
7 saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Last Edited by Revelator Stargate on 03/25/2012 05:08 PM

Don't know what I think about the movie Knowing. I think it could be very deceitful. The Easter bunny alone leads me to believe this. Not that I don't think the timing is right because I do. I think it is telling us something also, but I don't think it's message is necessarily a good one, although it is insightful. We know we are marked as YHVH's people because we have Passover, I also believe that those following Satan will be marked because they celebrate the hollydays, like Ishtar. The children are not both males in the movie either, so I'm unsure what to think there. Hmmmm. Great things to think about. This and the next two chapters rock! Your doing a fantastic job putting it all together! Please keep going!!! I'm passing it around to family and it's really caused a great stir amongst us. I think you have definitely found some pieces to what we are supposed to know about now.

Thank you Just a Mom. :)

I think the movie "Knowing" tells a lot. Lots of codes in it and the Bible references are very interesting. Don't think the movie is anything sinister though or "evil". Have you watched it before?

Get ready though who I think the two beasts are. Remember, one rules for 42 months. It had a head wound and it was healed.

The other beast comes after the 42 months has ended, which gives the mark of the beast (666).

I believe I have nailed who both of those beasts are with my research. Pure speculation but it is starting to make some sense.

Last Edited by Revelator Stargate on 03/25/2012 06:22 PM

@RS

Thank you for all your hard work in bringing this out to us. It is very much appreciated.

Chapter 33: The Hidden Manna on Passover

The Revelation
of St. John the Divine
2
13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein An'tipas was my faithful martyr, who was slain among you, where Satan dwelleth.
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Ba'laam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15 So hast thou also them that hold the doctrine of the Nicola'itans, which thing I hate.
16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, Ex. 16.14, 15 and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

And when does the manna fall? Passover or during the Feast of Unleavened Bread.

All the mentions of "manna" in the Bible here:

[link to www.blueletterbible.org]

The Book of Joshua
5
10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
12 And the manna ceased Ex. 16.35 on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

Last Edited by Revelator Stargate on 03/25/2012 09:59 PM

Chapter 34: The Seven Trumpets on Passover and the Half Hour of Silence

Recap:

Oct. 21st, 2011 [Shemini Atzeret] plus 1260 days (exact match) = April 3rd, 2015 (Passover night-Blood Red Moon)

Two witnesses (Moses and Elijah) die on Passover.

The first beast ends here on Passover, and the second beast comes. The Mark of God and the Mark of the Beast happens on Passover. The 144,000 are sealed. The Song of Moses is sung.

The scrolls are opened up at the conclusion of the 1260 days of tribulation or birth pain period on Passover.

"Y'shua came out of the tribe of Judah. He came as the Lamb of God. In the book of Revelations we read that the Lion of the tribe of Judah is worthy to take the scroll and open it's seals. But that is all it says. Then we read that a lamb as if it was slain goes and takes the scroll and opens it."



[link to www.messianic-resources.com]

The first through seven seals are all opened on Passover.

And then there is a half hour of silence right after the seventh seal is opened on the scroll.

The Revelation
of St. John the Divine
8
The Seventh Seal
1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

The silence in heaven about the space of half an hour is equivalent to 30 days. Between the first Passover to the second Passover I believe. Nissan 14 to Iyar 14.

Also, when Moses dies on Passover, there is a silence or a state or mourning. It is for 30 days.

"Hmmmmm. What does this mean? Why is there silence when the 7th Seal is opened?

Well, as you might imagine, there are many opinions as to what this verse means. I will list 5 of the more popular ones for you.

Some people say this means that now that the final seal has been broken, the scroll can be and is opened, and what the scroll contains is so awesome that there is a collective gasp of awe and silence and anticipation.

Others say this is a time when God is waiting for more people to repent before beginning the wrath (orge) of the 7 Trumpets and 7 Bowls (vials).

Some say this silence represents a time of mourning over what is about to take place in the 7 Trumpets and 7 Bowls which will be blown and poured out during the 7 years [correction 3 1/2 years], the time of Jacob's trouble. Indeed, the number 30 in the Old Testament is often associated with mourning. For example, after the deaths of Aaron (Numbers 20:29) and Moses (Deut. 34:8), the Israelites mourned for 30 days."

[link to sites.google.com]

The Fifth Book of Moses, Called
Deuteronomy
34
The Death of Moses
8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

Makes sense. Moses dies on Passover, 30 days of silence or weeping for his death, takes you to Iyar 14, or the Second Passover. This is the time between the 7 seals to the beginning of the 7 trumpets sounding, which would begin the period of wrath or also known as the "Day of the Lord".



When do the seven trumpets sound? Yep, Passover!



Typing in "seven trumpets" into the Blue Letter Bible here are all the mentions:

[link to www.blueletterbible.org]

It discusses it in Revelation 8 of course but also in the Book of Joshua during Passover!

The Book of Joshua
5
The Circumcision and Passover at Gilgal

10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

The Book of Joshua
6
The Fall of Jericho
1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor.
3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
9 And the armed men went before the priests that blew with the trumpets, and the rearward came after the ark, the priests going on, and blowing with the trumpets.

"Immediately after the Children of Israel kept the Passover in the Plain of Gilgal, they conquered Jericho during the Days of Unleavened Bread."


[link to www.firstchurchoftheinternet.org]

The Seven Trumpets and the Seven Plagues are interconnected and go hand in hand.

Seven seals opened up on Passover. (Nissan 14)

Half Hour of Silence (30 days)

The Seven Trumpets are blown on the Second Passover. (Iyar 14)

This is the day that Noah entered into the Ark. (Iyar 14) And the flood gates opened on (Iyar 17).

The First Book of Moses, Called
Genesis
7
The Flood
1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
5 And Noah did according unto all that the LORD commanded him.
6 And Noah was six hundred years old when the flood of waters was upon the earth.
7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, Mt. 24.38, 39 · Lk. 17.27 because of the waters of the flood.
8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
9 there went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
10 And it came to pass after seven days, that the waters of the flood were upon the earth.
11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, (IYAR 17) the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 2 Pet. 3.6
12 And the rain was upon the earth forty days and forty nights.

Looking at the Blue cross references above:

The Gospel according to
St. Matthew
24
37 But as the days of Noah were, Gen. 6.5-8 so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 and knew not until the flood came, and took them all away; Gen. 7.6-24 so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore; for ye know not what hour your Lord doth come.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

The Second Epistle General of
Peter
3
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 whereby the world that then was, being overflowed with water, perished:
7 but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9 The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Again, the thief in the night is associated with Passover!

Blood was painted on the doors to protect the homes from the destroyer angel from coming in and taking the first born. It was to seal there homes from the thief in the night, which the destroyer angel came at midnight on Passover.



Also...

"The night that Y'shua was betrayed He told His disciples to stay awake and keep watch with Him. He said watch and pray while I go over there and pray. We to are told on passover to stay up all night and keep watch. With our staff in our hand and our sandles on our feet we are to eat the passover. We are to be prepared to move at a moments notice. While just as the disciples fell asleep and could not stay awake, so do I find it nearly impossible to stay awake all night. No matter how much I want to. The spirit is willing but the flesh is weak. We are to stay up and eat the passover lamb."

[link to www.messianic-resources.com]

The disciples feel asleep on the Passover night when Jesus told them to stay awake and keep watch. They didn't and Jesus was thus taken in the night to be crucified later that day. If the disciples would have watched and protected him than falling asleep, could Jesus have been protected and not have been crucified? But it was all meant to be and he knew it.

It was Judas that betrayed him. Judas sold himself out to the thief and Satan entered him that night.

The Gospel according to
St. Luke
22
"1 Now the feast of unleavened bread drew nigh, which is called the passover.
2 And the chief priests and scribes sought how they might kill him; for they feared the people.
3 Then entered Satan into Judas surnamed Iscar'i-ot, being of the number of the twelve.
4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
5 And they were glad, and covenanted to give him money.

The Betrayal and Arrest of Jesus

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
50 And one of them smote the servant of the high priest, and cut off his right ear.
51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

"Judas Iscariot was, according to the New Testament, one of the Twelve Apostles of Jesus. He is best known for his kiss and betrayal of Jesus to the hands of the chief Sanhedrin priests for a ransom of 30 pieces of silver."

[link to en.wikipedia.org]

Last Edited by Revelator Stargate on 03/26/2012 01:49 AM

I don't know who Ron Reese is but I've read some of the things from OP in the past and from what I could gather is he is just a student of the Bible looking for answers like the rest of us. He seems to really put his whole being into it. I believe OP may have been from Russia a long time ago (child) and he now resides in Texas??? I could be all washed up too but when I googled him a couple years back, that is what I had found. I don't know why everyone is so concerned with his prior user name as I've read his stuff under that name and it was basically the same thing he is presenting to you now, although I believe he's found much more to add.

Like I said, maybe I missed something (I doubt it though) but all I've found in the last couple of years is that OP has put his whole heart and being into his study. I really appreciate that time and study he has given us of himself.

On another note, yes OP, I saw the movie Knowing. I found it good entertainment but didn't pick up on what you have. I do think that there is more to the movie as you have pointed out. I think whoever was involved understood what you are piecing together. I also think that if this is the case it could show some of the truths but also lead us down the wrong path (like what to worship in the end) as Hollywood has definitely done for a long time. I hope your understanding what I'm trying to say... I think there is truth in that movie looking back now, I just don't want to follow the lie at the end. And... maybe it has none... I'll wait and see. As far as your use of it, I have no problem with that. I believe it does have things to gain in "Knowing"... just being careful.

Ya, I understand wanting to know where your information is coming from. I just don't think there is much to find. I'm commenting more on the big deal the other guy made of him switching user names... there was nothing horrendous to find before so what does it matter? You can still search it out. I think he just changed his user name. I've thought about doing it too, with nothing to hide with this one. I believe that is the case for our OP.

Interesting read, thank you!

After seeing the thread between you and the other poster that was accusing the OP of this (being ron reese) and following the link that was listed, I now know how ludicrous this would be. Be more careful about who you follow. Mr. Ron Reese believes that the trib starts April of this year and had you read what the OP has written on this thread, one would realize that the OP of this thread does NOT believe that was (or should I say, will be) the date. Our OP is NOT, repeat NOT, the same person. Before bashing someone it's always a good idea to make sure that they are actually who one thinks they are. Personal attacks are just distracting to the information.

Please be careful of crazy people that are afraid of the truth. Discernment is a wonderful thing.