DAY OF THE LORD APRIL 2015 ARMAGEDDON? THE BLOOD RED MOON PASSOVER TIME CODE

Popcorn ready!!!!

Introduction:


As some as you may know or have seen before, the day October 21st, 2011 was the day the world was supposed to come to an end according to Harold Camping.

A few years ago, I saw that date along with his May 21st, 2011 date. I was interested and intrigued in his theory so I read his books. But I knew something was missing with his calculations, so I did some research on my own. It lead me to a startling discovery that made my hair stand up!

About four years ago, I took the date of Oct. 21st, 2011 which was the day of Shemini Atzeret or the 8th Day of the Feast of Tabernacles (It is thought of that the Messiah was born or given his birth name "Jesus" on this day), and I added 1260 days to it for the heck of it playing around, and I got to April 3rd/4th, 2015!

I realized after some research, this was Passover and a Blood Red Moon that year. I knew Passover was significant to this case. I also thought, wow, there was a perfect match of 1260 days between those two dates. (October 21st, 2011 to April 3rd/4th, 2015)

I tried adding 1260 days from Shemini Atzeret for other years, which feel on different days besides Oct. 21st to arrive at Passover. I couldn't! It was off. That was very eye opening right there.

Then I started to research Passover and what it meant. It lead to a ton of startling discovering. And some of my discoveries reading the Bible were also found by other researchers. My ideas and theories started to mesh with others out there. I knew on was on the verge to something major! Perhaps one of the most important biblical time code ever!

It was now time to figure out what this meant and what it means for the near future. I found out it all relates to Passover. A future Passover that is. What is known as The End Times Passover!

:great scott:

Chapter 1: The 1260 Days Begin on Shemini Atzeret!

Read below to see the connection I have found. It has to do with the key words of "no rain"

The Revelation of St. John the Divine
11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, (1260 days) clothed in sackcloth.
4 ¶ These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Notice above, it says 42 months, or 1260 days or 3 years and 6 months. It also says they have the power to shut heaven and rain not in their prophecy. Where else do we see this connection? The two witnesses are Elijah and Moses.

The Gospel according to
St. Luke
4
25 But I tell you of a truth, many widows were in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when great famine was throughout all the land;


The General Epistle of
James
5
7 ¶ Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17 Eli'jah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruits


As we can see above, Elijah would pray or not pray for rain on Shmeni Atzeret or the 8th day of the Feast of Tabernacles. Thus, we can conclude that the 3 year and 6 months (42 months/1260 days) begins on that day! You can see that in Zechariah 14 below.

Zechariah
14
16 ¶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem, shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

Lets have more of a look into this....

"Shemini Atzeret, meaning "the eighth day of assembly," is a Biblical Jewish holiday that follows the Jewish festival of Sukkot. It is written: "On the eighth day you should hold a solemn gathering; you shall not work at your occupation" (Numbers 29:35).

Praying for Rain

Shemini Atzeret marks the beginning of the rainy season following the harvest in Israel.

The prayer for rain, Tefilat Geshem, is the only ritual that is unique to Shemini Atzeret. In ancient times, an offering was brought to the Temple in Jerusalem on Shemini Atzeret. But once the Temple was destroyed, the only Shemini Atzeret ritual that remained was the liturgy requesting rain for a plentiful year.

After the prayer for rain is recited on Shemini Atzeret, the phrase Masheev HaRuach U-Moreed HaGeshem (He causes the wind to blow and the rain to fall) is inserted into the Amidah prayer until Passover."

[link to judaism.aboushortenerm]

"On Passover we stop reciting the prayer for rain [in the Amidah], for rains that fall at the end of Nissan are considered to be a bad sign for the world, the time for the grain harvest has begun and rain will cause the sheaves of grain lying in the field to rot, instead , we pray for dew to fall and moisten the crops without harming drying grain. The first day of Passover was destined from Creation as the time for dew to fall.

Hence, from the first day of Passover until Shemini Atzeret, we substitute the passage Morid haTal, "Who brings down dew", for Mashiv haRuach u'Morid haGeshem, "Who causes the wind to blow and the rain to fall", in the second paragraph of the Amidah. Similarly, from the first day of chol hamo'ed in the passage of Barech alenu, the phrase v'Ten Tal u'Matar liVerachah "grant dew and rain for a blessing" is changed to read "grant a blessing."

Why do we stop reciting the prayer for rain on the first day of Passover even though the days of the Festival are still an auspicious time for rain?"

[link to www.chabad.org]


And then we have this time code below I have found too!

King Solomon dedicated the Temple in Jerusalem on Sukkot or Feast of Tabernacles (1 Kings 8; 2 Chron. 7).

[link to en.wikipedia.org]

The First
Book of the Kings
Commonly Called, The Third Book of the Kings
8
The Dedication of the Temple
35 ¶ When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36 then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
37 ¶ If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be

The Second Book of the
Chronicles 7
8 ¶ Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
10 And on the three and twentieth day of the seventh month (Shemini Atzeret- 8th Day of the Feast of Tabernacles) he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had showed unto David, and to Solomon, and to Israel his people.
11 Thus Solomon finished the house of the LORD, and the king's house: and all that came into Solomon's heart to make in the house of the LORD, and in his own house, he prosperously effected.
12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.
13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people


It is pretty clear the 1260 days now begins precisely on Shemini Atzeret according to the time code I have figured out. Now when does the 1260 days end? On Passover. More to come!

Chapter 2: The 1260 Days End On Passover and Elijah Returns On Passover


Two witnesses last 1260 days, parallel to the 1260 day tribulation or the 42 months the beast has rule upon the earth.

The Revelation
of St. John the Divine
11

The Two Witnesses
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

"And secondly, I found a verse in Revelations that seemed to equate the destruction of Sodom, the destruction of Egypt, and the day Yeshua was crucified, all to the Passover.

And their dead bodies [speaking of the two witnesses] will lie in the street of the great city which spiritually is called Sodom [destroyed after Passover] and Egypt [brought to their knees after Passover], where also our Lord was crucified [died on Passover]. (Rev 11:8)"

[link to weareisrael.wordpress.com]

Sodom was destroyed on Passover.

Egypt was destroyed on Passover.

And Christ was crucified on Passover.

So the dead bodies of the two witnesses will happen on Passover in the future.

It has also been said that Elijah returns on Passover, a future Passover that is. Elijah is known as one of the two witnesses.

"Elijah the Prophet occupies a fascinating place in Jewish historical consciousness. Our tradition teaches that as history approaches the climactic era of universal peace and brotherhood, it will be Elijah the Prophet who announces the heralding of the messianic era. Additionally, when the Talmud is unable to definitively resolve certain questions of law or practice, it often states that the question have to wait for Elijah. With the advent of the final era, one of Elijah's roles will be to resolve all those lingering scholarly quandaries.

There is an opinion in the Talmud which states that five cups of wine, not four, are to be drunk at the Seder (Passover). In practice we follow the majority opinion and drink only four cups. In deference to the minority opinion, however, we pour the Fifth Cup of wine even though no one drinks from it. This Fifth Cup of wine bears the name of Elijah because it is he who will eventually resolve this question, as well as many others."

[link to www.mt.net]

"Each year we set a place at the sader for Elijah, looking forward to the Passover when he returns. The ancient Gospel according to the Hebrews taught that the seed of Adam would be judged at a recurrence of the Passover.



"In the Passover or Pesach festival, when setting the Seder table for the Seder meal, a separate goblet or cup is set aside for Elijah since by Jewish tradition, Elijah visits every Seder that is held worldwide on both the first Seder night and, for Jewish people who celebrate an additional Seder, on the second Seder night. Toward the end of the Seder, in the 14th Step of 15 Seder Steps, when the orientation of the participants is directed to the future, the goblet or cup set aside for Elijah is filled with red wine. The door to the household is then opened just before Elijah is first mentioned during the Seder, to allow Elijah to enter and visit the Seder and its participants. Everyone at the Seder table then stands and Elijah is then welcomed into the household and he is then mentioned as the forerunner to the Messiah and an example of leading a G-dly life, in turn leading Elijah to symbolize hope and a better life for not only the Jewish people, but for all humanity. After the Seder leader recites this wish, the door to the household is closed and then everyone sits down again."

[link to www.angelfire.com]

"The prophesied return of the ancient prophet Elijah is perhaps the most intriguing and mystifying aspect of Passover. No one really knows exactly when or where the expectation that Elijah would return on Passover began, but it has nonetheless been a long-standing tradition to set an extra place at the table in anticipation of his return. Even the wine is poured for him as the celebrants fill their own cups for the third cup of wine. Jews the world over believe that Elijah will come on the eve of Passover as a forerunner to the Messiah and that he will answer all questions and resolve all debates over the Torah."

[link to avirtualpassover.com]

:egedf:

Malachi
4

The Coming Day of the LORD
1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
4 ¶ Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
5 ¶ Behold, I will send you Eli'jah the prophet before the coming of the great and dreadful day of the LORD:
6 and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.



Lets look further into Revelation 11:

The Revelation
of St. John the Divine
11

The Two Witnesses
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

When are people merry and send gifts to one another? Passover!

"Children have long received gifts at Passover as part of a religious tradition. The tradition begins when one piece of matza, called the afikomen, is broken and the broken piece is either hidden or "stolen" by the children gathered at the festivities.
Kids get gifts in exchange for giving up the whereabouts of the afikomen. The word "afikomen" translates to "dessert" in Aramaic and it will be the last thing eaten to top off the holiday's services."

[link to www.ehow.com]

After 3 1/2 days the two witnesses were resurrected, just like how Jesus was resurrected 3 days later from Passover. As you can see in Revelation 11 above, it mentions that the day the two witnesses are resurrected 3 1/2 days later, there is a "great earthquake". Where else did a "great earthquake" happen in the Bible?

On Resurrection Day!

Typing "great earthquake" into the Blue Letter Bible, here is what came up as the searches for it:

[link to www.blueletterbible.org]

The Gospel according to
St. Matthew
28

The Resurrection
1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Mag'dalene and the other Mary to see the sepulchre.
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow:
4 and for fear of him the keepers did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Where else do we see the "great earthquake"?

The Revelation
of St. John the Divine
6

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13 and the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 and said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17 for the great day of his wrath is come; and who shall be able to stand?

Elijah comes on Passover, which might mean he dies on Passover as well, the last Seder. He comes before the Day of the Lord, during the time when the Sun darkens (Total Solar Eclipse) and the Moon becomes blood (Total Lunar Eclipse) it is speculated of.

Malachi
4
The Coming Day of the LORD
5 Behold, I will send you Eli'jah the prophet before the coming of the great and dreadful day of the LORD:
6 and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Joel
2
9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

31 The sun shall be turned into darkness, and the moon into blood,before the great and the terrible day of the LORD come.


More to come now on the Blood Red Moon Passover of 2015...

:sa3ww:

Chapter 3: The 2015 Passover Blood Red Moon


About a year and a half ago I took that Harold Camping date of Oct. 21st, 2011, which is the day of Shemini Atzeret of that year, and added 1260 days to that day just playing around. I arrived in the calendar calculator to the day of April 3rd, 2015. I quickly looked it up and realized it was Passover of that year, and to my amazement, it was a Blood Red Moon too! I knew this was very meaningful so I began to do some more research. It lead me to pastor Mark Biltz's research, who first discovered in 2008 something very significant with the timing of the lunar and total solar eclipses that point to the years 2014-2015. Below are a few articles and videos that describe his research:

Will Jesus Christ return to Earth in the year 2015?

“God wants us to look at the biblical calendar,” says Mark Biltz, pastor of El Shaddai Ministries in Bonney Lake, Wash. “The reason we need to be watching is [because] He will signal His appearance. But we have to know what to be watching as well. So we need to be watching the biblical holidays.”

In the Old Testament, the prophet Joel states, “The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.” (Joel 2:31)

In the New Testament, Jesus is quoted as saying, “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light … And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” (Matthew 24:29-30)

Gary Stearman of Prophecy in the News noted, “When we think of the sun being darkened and the moon not giving her light, we usually think of some astronomical catastrophe – perhaps the sun sputtering and the moon being affected by all this. But maybe it’s time to rethink this a little bit and think of it as a natural cycle, the cycle of the eclipses.”

Thus, Biltz began focusing on the precise times of both solar and lunar eclipses, sometimes called “blood moons” since the moon often takes on a bloody color. He logged onto NASA’s eclipse website which provides precision tracking of the celestial events.

He noted a rare phenomenon of four consecutive total lunar eclipses, known as a tetrad.

He says during this century, tetrads occur at least six times, but what’s interesting is that the only string of four consecutive blood moons that coincide with God’s holy days of Passover in the spring and the autumn’s Feast of Tabernacles (also called Succoth) occurs between 2014 and 2015 on today’s Gregorian calendar.

“The fact that it doesn’t happen again in this century I think is very significant,” Biltz explains. “So then I looked at last century, and, believe it or not, the last time that four blood red moons occurred together was in 1967 and 1968 tied to Jerusalem recaptured by Israel.”

Biltz says, “You have the religious year beginning with the total solar eclipse, two weeks later a total lunar eclipse on Passover, and then the civil year beginning with the solar eclipse followed two weeks later by another total blood red moon on the Feast of Succoth all in 2015.”

“If you think that this is a coincidence, I want you to know that it’s time!” exclaimed Prophecy in the News host J.R. Church. “There are no more of these for the rest of the century.”

[link to www.wnd.com]



Blood Red Moon clearly seen in Israel on April 4th, 2015.

[link to eclipse.gsfc.nasa.gov]

Biltz says, "You have the religious year beginning with the total solar eclipse, two weeks later a total lunar eclipse on Passover, and then the civil year beginning with the solar eclipse followed two weeks later by another total blood red moon on the Feast of Succoth all in 2015."

"If you think that this is a coincidence, I want you to know that it's time!" exclaimed Prophecy in the News host J.R. Church. "There are no more of these for the rest of the century."

[link to www.medialightministries.co.uk]

COSMIC EVENTS of 2014/2015 & the 70th JUBILEE
The Prophetic Significance of Year 2015

"The rabbis teach that blood moons, "lunar eclipses" are a sign used by God for the judgment of the nation of Israel. They also teach that solar eclipses are a sign for the judgments of the nations of the world. Mark Biltz has written and spoken about the Sabbatical year of 2015, and sky events leading up to and on the Feast of Tabernacles (Sukkot) of 2015. According to the Jewish reckoning, the year 2008 is a Sabbatical year. A new Sabbatical cycle began on September 29, 2008, and 2015 will also be a Sabbatical year--leading to the Year of Jubilee in September, 2015. It has been discovered that in the years 2014 and 2015 there will be two solar eclipses and four lunar eclipses, all of them occurring on Biblical Holy Days!

A few years ago the author of this site found that 49 years X 360 days (360 days represents one prophetic year in Bible prophecy) = 17,640 days; and, if you add 17,640 days to the recapture of Jerusalem on June 7, 1967 during the Six Day War (which brought Jerusalem and the Temple Mount back into the circle of Israel), the count is completed exactly on Yom Kippur, September 23, 2015. Yom Kippur, 2015, also brings the 70th Year of Jubilee! The next Appointed Times & Seasons Calendar counting period also ends in the autumn of 2015, on Yom Kippur. Therefore, the end of 2015 comes clearly into focus as the ultimate fulfillment year of prophecy and the Day of the LORD!

God Almighty is trying to persuade us to "watch". Skeptics and scoffers will denounce the discovery as mere coincidence, but the prophet Daniel informs us, “Many shall be purified, made white, and refined. But the wicked shall do wickedly; and none of the wicked will understand, but the wise will understand” (Dan.12:10). The seven year tribulation did not start as Mark Blitz and others anticipated in 2008. However, based on the Appointed Times & Seasons Calendar, which illustrates a shorter 3-4 years of "last days" trouble, the ending does arrive in the fall of the year 2015."

To read more about how the Jubilee Year likely begins in 2015, please go to the link below:

[link to focusontheprophecies.org]




If the birth pain process of 1260 days is the tribulation period, it would mean it could very well have begun on October 21st, 2011 and end precisely 1260 days later on Passover Blood Red Moon April 3rd, 2015.

Again, Jesus was quoted as saying:

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light … And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” (Matthew 24:29-30)


:23rqwr:

A very interesting study by Pastor Mark Biltz below. Biltz is the one who figured out the total and lunar eclipses for 2014-2015.

I'm sorry, I have to interject here. This is such a misconception and has deceived so many.

Hosea 4:6
My People are destroyed for a lack of knowledge.

Although I feel this guy is off on some things, I would like to share a webpage with you all that may shed light on some of this. Remember, the information to basically decode all of this was sealed up until the time of the end... we are now being given the tools to figure it out. There are people starting to get there.

[link to danielstimeline.com]

If you have the time do watch his videos (posted free online).

I have a feeling after much study that Revelation Stargate is on to something.

When can we look for the new information to be posted?

Chapter 4: Revelation 12 Fulfilled Oct. 2011?

My time code points to the tribulation beginning on Oct. 21st, 2011.

In Revelation 12 it says when the woman is clothed with the Sun and the Moon is under her feet, the 1260 days will begin.

Quite a few Youtube videos started coming out last year related to this connection with the Moon under her (Virgo's) feet beginning, Sept. 29th, 2011 (Feast of Trumpets) and also the significance of Comet Elenin.

I think this further supports my theory that the tribulation began on Oct. 21st, 2011, which this is a significant connection that a few other Bible researchers found.

Below are a few Youtube videos describing this speculation:

Chapter 5: The 1260 Day Time Code of Shemini Atzeret

Here is a small sample size of adding 1260 days to Shemini Atzeret for different years. Passover, Shemini Atzeret and other Jewish holidays fall on different days for different years due to the cycle of the Moon.

Shemini Atzeret Oct. 4th, 2007 plus 1260 days = March 17th, 2011 Passover 2011 is on April 19th

Shemini Atzeret Oct. 21st, 2008 plus 1260 days = April 3rd, 2012 Passover 2012 is on April 7th

Shemini Atzeret Oct. 10th, 2009 plus 1260 days = April 22nd, 2013 Passover 2013 is on March 26th

Shemini Atzeret Sept. 30th, 2010 plus 1260 days = March 13th, 2014 Passover 2014 is on April 15th

Shemini Atzeret Oct. 21st, 2011 plus 1260 days = April 3rd, 2015 Passover 2015 is on April 3rd/4th (Perfect Match!)

You can see above from the sample, there is a perfect match of 1260 days from Shemini Atzeret of 2011 to Passover 2015. For the other years, you can't arrive to Passover shown above.

I am sure using a large sample size adding 1260 days to Shemini Atzeret between two dates, that you wouldn't arrive at Passover like you can for the date of Shemini Atzeret Oct. 21st, 2011

Do continue!!! Excellent info! I have to confess I'm not good at the waiting thing.

Chapter 6: The Two Witnesses Appear During the Feast of Tabernacles Transfiguration Time Code


Since I have the "two witnesses" appearing during the Feast of Tabernacles of 2011 as part of my time code, I had to research this a little bit more to find out the timing. Would the two witnesses appear during the Feast of Tabernacles and then end their testimony on Passover?

I found something extremely intriguing. The two witnesses are connected with Moses and Elijah. There is one place in the Bible where the two witnesses are mentioned together, along with Jesus. It is during the Feast of Tabernacles! The Feast of Tabernacles is 7 days, and the 8th day is Shemini Atzeret. This connection of the two witnesses with Jesus during the Transfiguration of the Feast of Tabernacles is shown in Luke 9 and Mark 9 below.

Luke 9
The Transfiguration
28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
30 And, behold, there talked with him two men, which were Moses and Eli'jah:
31 who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Eli'jah: not knowing what he said.
34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
35 And there came a voice out of the cloud, saying, This is my beloved Son:
36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Mark 9
The Transfiguration
2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into a high mountain apart by themselves: and he was transfigured before them.
3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4 And there appeared unto them Eli'jah with Moses: and they were talking with Jesus.
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Eli'jah.
6 For he wist not what to say; for they were sore afraid.
7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11 And they asked him, saying, Why say the scribes that Eli'jah must first come
12 And he answered and told them, Eli'jah verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13 But I say unto you, That Eli'jah is indeed come, and they have done unto him whatsoever they listed, as it is written of him.



The Feast of Tabernacles and the Transfiguration

"At the Transfiguration Peter saw in the dazzling appearance of Christ and in Moses and Elijah, the inauguration of the Messianic times prefigured by the Feast of Tabernacles. Without hesitation he exclaimed; “Let us make three booths, one for you and one for Moses and one for Elijah.” (Mark 9:5)

“In Revelation, we are told that God “will shelter them (the redeemed) with His presence” (Rev 7:15). The Greek verb used skenosei literally means that God ‘will build a tabernacle’ over the redeemed. Thus Peter’s offer to build three booths must be seen not as an isolated incident in the life of Christ, but as an expression of Messianic significance. The scene of the Transfiguration represented for Peter the realization of the Messianic times foreshadowed by the Feast of Booths.”

[link to www.goodnewsaboutgod.com]

"Moses and Elijah appeared with Christ, talking to Him. Peter declared how good it was for them to be there and expressed the desire to build three booths for Moses, Elijah, and Christ. This reference to the booths could imply that this occurred during the time of the Feast of Tabernacles when the jewish people would be camping out in the fields for the grape harvest; for this Feast had acquired other associations in the course of its history, including the memory of the wanderings in the wilderness recorded in the Old Testament book of Exodus."

[link to www.goarch.org]

Thus the appearances of the two witnesses clearly shows a Feast of Tabernacles connection!

Very intriguing, thank you for sharing. It is interesting times we live in and we need to have our lamps ready and waiting for our groom I too believe Jesus or Yeshua was born during Sukkot. Keep posting, folks need to know and realize they have been fed the traditions and doctrines of men and not truly receiving God's word from his word, reading it and studying it for themselves to show themselves approved.

Thank you for taking the time to post this information. I've listen to Perry Stone discuss the importance of the Feast Days and how they relate to end time events. Not sure if the two of agree totally but very interesting nonetheless.

I still have some popcorn left!

Huge bump

Chapter 7: The Seven Seals Opened Up On Passover (Part 1- The Lamb)

The 1260 days is the tribulation period and right when the 42 months or 1260 days end, the seven seals are broken on Passover. All hell breaks lose then. Passover is all about the lamb.

The Revelation
of St. John the Divine
5

The Unopened Book and the Lamb
1 And I saw in the right hand of him that sat on the throne a book written within and on the back side, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, hath prevailed to open the book, and to loose the seven seals thereof.
6 ¶ And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9 And they sung a new song, saying,

Thou art worthy to take the book,
and to open the seals thereof:
for thou wast slain,
and hast redeemed us to God by thy blood
out of every kindred, and tongue, and people, and nation;

The Revelation
of St. John the Divine
6

The Seals
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
3 ¶ And when he had opened the second seal, I heard the second beast say, Come and see.
4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
5 ¶ And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse;and he that sat on him had a pair of balances in his hand.
6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7 ¶ And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
9 ¶ And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10 and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.
12 ¶ And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Here are some pictures:

[link to www.flickr.com]

[link to www.flickr.com]

[link to www.marysrosaries.com]

"The Lion and the Lamb
At the center of this heavenly worship is Jesus, who is described as the long-awaited "Lion of the tribe of Judah" (5:5). This was a traditional Jewish symbol for the triumphant Davidic king. John uses it here to show how Jesus is the victorious King of kings worthy of honor and worship from all of heaven and earth. But in the very next verse, John tells us that this almighty Lion King, worthy of all praise, appears as "a Lamb standing, as though it had been slain" (5:6).

How is it possible that the all-powerful, triumphant "Lion of the tribe of Judah" is a defeated, bloody, dying lamb "standing, as though slain"? The image of the slain Lamb recalls the lamb sacrificed at Passover in order to spare the Israelite firstborn sons in Egypt. Here alongside the royal image of the Lion of the tribe of Judah in Revelation 5:5-6, the image of the slain Lamb shows how Christ established His kingship not through political power or military might, but through His sacrifice on the Cross, offering His life to save us like a Passover lamb.

This is why the myriads of angels cannot contain their joy as they contemplate the mystery of Christ’s work of redemption in this heavenly worship. The Lion King has conquered sin and death by offering himself up as the Passover Lamb slain on Calvary. Thus, they cry out: "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" (5:12).

John must have had an amazing experience being caught up into this awe-inspiring worship of the Lamb in heaven."

[link to www.cuf.org]

Notice above in Revelation 5:9, it says "And they sung a new song."

When is that new song sung? On Passover!




"After I had searched sing, song, music, play and the names of at least six ancient musical instruments, I tried hymn and struck the jackpot. According to both Matthew and Mark, it is possible that Jesus sang at least once. On the first night of Passover, after he had shared his last supper with his friends, they did one last thing together before they headed out into the night. "When they had sung the hymn," both evangelists say, "they went out to the Mount of Olives" (Matt. 26:30, Mark 14:26).

How had I missed that verse? How many Maundy Thursday suppers had I sat through without ever asking what that hymn was or why we were not singing it, in our dogged attempt to remember everything Jesus had done that night? It only took a minute with a study Bible to discover the answer and confirm it with a rabbi: if Jesus and his friends were singing a hymn after supper, there is every reason to believe it was the Hallel—Psalms 113 through 118—sung during evening prayers on the first night of Passover from Jesus' day to our own.

Precious in the sight of the Lord
is the death of his faithful ones.
O Lord, I am your servant;
I am your servant, the child of your serving girl. (Ps. 116:15–16)"

[link to www.christiancentury.org]

"The Passover meal was divided into four parts. First, the preliminary course consisted of a festival blessing (kiddush) spoken over the first cup of wine, followed by the serving of a dish of herbs. The second course included a recital of the Passover narrative and the "Little Hallel" (Psalm 113), followed by the drinking of the second cup of wine. The third course was the main meal, consisting of lamb and unleavened bread, after which was drunk the third cup of wine, known as the "cup of blessing." The Passover climaxed with the singing of the "Great Hallel" (Psalms 114-118) and the drinking of the fourth cup of wine.

New Testament scholars see this pattern reflected in the Gospel narratives of the Last Supper. In particular, the cup blessed and distributed by Jesus is identified as the third cup in the Passover Haggadah. This is apparent from the singing of the "Great Hallel" which immediately follows: "And when they had sung a hymn. . . ." (Mark 14:26). Indeed, Paul identifies this "cup of blessing" with the Eucharistic cup (1 Cor. 10:16).

At this point a significant problem arises. Instead of proceeding immediately to the climax of the Passover, the drinking of the fourth cup, we read: "And when they had sung a hymn, they went out to the Mount of Olives" (Mark 14:26)."

[link to www.freerepublic.com]

Chapter 8: The Seals Opened Up On Passover (Part 2- The New Song Sung & The 4 Horsemen)

All seven seals would be broken on a single future Passover day but there is more, the horsemen of the Apocalypse would come during Passover as well!

All the mentions of "horse and his rider" in the Bible. Not many.

[link to www.blueletterbible.org]

The Second Book of Moses, Called
Exodus
13

The Consecration of the Firstborn
6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
8 And thou shalt show thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

The Second Book of Moses, Called
Exodus
14

Crossing the Red Sea
17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
18 And the Egyptians shall know that I am the LORD, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
19 ¶ And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
20 and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
21 ¶ And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
25 and took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
26 ¶ And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

The Second Book of Moses, Called
Exodus
15

The Song of Moses
1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying,
I will sing unto the LORD, for he hath triumphed gloriously:
the horse and his rider hath he thrown into the sea.

The Song of Moses sung on Passover or during the Feast of Unleavened Bread



"The Song of Moses was sung after Israel applied the blood of the Passover Lamb to their households and passed through the Red Sea, safely beyond the reach of Pharaoh. And there¡¦s no other song that supercedes the song of redemption.

The fact is, this masterpiece makes it all the way to Heaven. Exodus 15 reveals its first rendition just outside Egypt¡¦s gates and Revelation 15 shows that we will echo its refrain just inside Heaven¡¦s gates. This song, along with the Song of the Lamb, transcends every song of every age."

[link to www.pulpittoday.com]

The Revelation
of St. John the Divine
15

The Angels with the Last Plagues
1 And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
2 ¶ And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying,

Great and marvelous are thy works,
Lord God Almighty;
just and true are thy ways,
thou King of saints.
4 Who shall not fear thee, O Lord, and glorify thy name?
For thou only art holy:
for all nations shall come and worship before thee;
for thy judgments are made manifest.
5 ¶ And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6 and the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Chapter 9: The Seals Are Opened Up on Passover (Part 3- The White Robes)


The Revelation
of St. John the Divine
6

The Seals
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10 and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.
12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;


The Revelation
of St. John the Divine
7

The 144,000 Sealed
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel.
5 Of the tribe of Judah were sealed twelve thousand.

Of the tribe of Reuben were sealed twelve thousand.
Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Asher were sealed twelve thousand.

Of the tribe of Naph'tali were sealed twelve thousand.
Of the tribe of Manas'seh were sealed twelve thousand.
7 Of the tribe of Simeon were sealed twelve thousand.

Of the tribe of Levi were sealed twelve thousand.
Of the tribe of Is'sachar were sealed twelve thousand.
8 Of the tribe of Zeb'ulun were sealed twelve thousand.

Of the tribe of Joseph were sealed twelve thousand.
Of the tribe of Benjamin were sealed twelve thousand.

The White-robed Multitude
9 ¶ After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 and cried with a loud voice, saying,
Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 saying,
Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.
13 ¶ And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

:kittle:
Passover Kittel (White Robe)

"A kittel is a white linen robe worn by Jewish men on special occasions to signify purity, holiness and new beginnings. Traditionally, a Jewish man first wears a kittel on his wedding day, thereafter on Rosh Hashanah, Yom Kippur and Passover, and ultimately as a burial shroud. Kittels are worn by Orthodox men and sometimes by Conservative or Reform jewish people if they choose.


In Jewish tradition, the color white represents purity and humility. In modern times, one of the readings on Rosh Hashanah is the saying of Isaiah: "Though your sin be as scarlet, they shall be as white as snow" (Isaiah 1:18).

In the time of the Temple, when the High Priest entered the Holy of Holies on Yom Kippur, he wore simple linen garments instead of his usual golden vestments.

The custom of wearing white on the High Holy Days has endured, and observant Jewish men wear a kittel to synagogue on Rosh Hashanah and Yom Kippur. Women often dress in white on these days as well, and the ark curtain, Torah mantles, and various other synagogue items are also replaced with white versions.

On Passover, it is traditional for the man leading the Seder (home Passover meal) to wear a kittel. In this context, the kittel represents release from bondage to a life of freedom.

The groom's kittel is seen as paralleling the bride's purity as expressed in her white dress and signifying the new beginning of married life."

[link to www.religionfacts.com]

Really fascinating work. I've enjoyed reading it and look forward to more from you.

Chapter 10: The 1290 Days (The Second Passover)


The 1260 days of tribulation would last from Shemini Atzeret, October 21st, 2011 to April 4th, 2015 (Blood Red Moon Passover).

On March 20th, 2015 (Nissan 1), which is Biblical New Year, there is a total solar eclipse (Sun Darkens). And then two weeks later, the moon becomes blood on April 4th, 2015 due to the total lunar eclipse.

The Gospel according to
St. Matthew
24
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Notice above in Matthew 24:29 it says immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light.

March 20th, 2015 (Jewish New Year- Total Solar Eclipse)

April 4th, 2015 (Passover- Total Lunar Eclipse/Blood Red Moon)

Then it says in Daniel there is 1290 days.

The Book of Daniel
12
The Time of the End
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever, that it shall be for a time, times, and a half; (1260 days) and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (1290 days)

We see pretty clearly that the two witnesses die on Passover.

Their dead bodies lie on the street, and people send gifts to one another.

But for the ones who touched their bodies, Passover is not kept at this time.

It is 30 days later that the Passover is kept, known as the 2nd Passover.


"A year after the Exodus, G-d instructed the people of Israel to bring the Passover offering on the afternoon of the fourteenth of Nissan, and to eat it that evening, roasted over the fire, together with matzah and bitter herbs, as they had done on the previous year just before they left Egypt. "There were, however, certain persons who had become ritually impure through contact with a dead body, and could not, therefore, prepare the Passover offering on that day. They approached Moses and Aaron...and they said: '...Why should we be deprived, and not be able to present G-d's offering in its time, amongst the children of Israel?'" (Numbers 9).

In response to their plea, G-d established the 14th of Iyar as a "Second Passover" (Pesach Sheini) for anyone who was unable to bring the offering on its appointed time in the previous month. The day thus represents the "second chance" achieved by teshuvah, the power of repentance and "return."

[link to www.chabad.org]

Moses instructs people in this situation as follows:

Numbers 9:5-11
"And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel. And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs."


That is where we see the difference between 1260 days to 1290 days. It has to do with the first Passover to the 2nd Passover. And the reason for this is because of touching the dead bodies (the two witnesses). Thus, April 4th, 2015 (Nissan 14) to May 3rd, 2015 (Iyar 14).The 1290 days is when the abomination of desolation occurs. And I will explain later why the abomination of desolation occurs on Passover! MOST LIKELY DURING THE 2ND PASSOVER!

Chapter 11: The Abomination of Desolation Occurs on Passover (Part 1)


Once the Abomination of Desolation occurs after 1290 days, the Great Tribulation occurs.

I am going to start out explaining what "abomination" means. It means worshipping false gods, which was the greatest abomination in the Bible.

The Abomination of Desolation

"When Yeshua (Jesus) tells us the signs of his second coming, he quotes Daniel by telling us, “When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place … for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (See Matthew 24:15-21 for complete quote.) Daniel 12:11 tells us that this abomination that maketh desolate will start a final count of 1290 days until the end of days, so recognizing it is very important to understanding Bible prophecy of the very end of time. But what does this phrase mean, and how will we recognize it when it happens? The following word study gives us some excellent clues.

The Hebrew word used for “abomination” in Daniel is Strong’s # 8251, shiqquts, defined as: disgusting, filthy, idolatrous. This word appears approximately 25 times throughout the Old Testament. The overwhelming majority of the time that the word abomination is used, it is linked with idols, other gods, or some type of worship that displeases God. A sampling of uses of this word are found in Deuteronomy 29:17 (context: idols); 1 Kings 11:5 and 7 (Solomon turned to other gods); 2 Kings 23:13, 24 (King Josiah put away mediums, images, idols, abominations). It appears several times in the book of Jeremiah, 7:30 (set abominations in my house…to pollute it), 13:27 (lewdness, whoredom, abominations), 32:34 (abominations in the temple). It is also used frequently in Ezekiel: 5:11 (defiled my sanctuary), 7:20 (images of their abominations); 20:7-8 (abominations of his eyes, idols); 37:23 (idols, detestable things).

This same trend continues. Here are more examples of abominations being linked with breaking God’s law: Deuteronomy 23:17-18: Bringing a whore into house of YHVH (breaking a statute that falls under the adultery command), Deuteronomy 24:4: Former husband not to remarry former wife who was married to another husband in the interim (adultery), Deuteronomy 25:14-16: False weights and measures (stealing); Deuteronomy 27:15: Graven image (idol). Again, all of these are examples of broken commandments being called an abomination.

Often the things called abominations involve not just the breaking of one of God’s Ten Commandments, but breaking them as a form of false worship. Examples: Deuteronomy 7:25-26: graven images of false gods are an abomination. This is breaking the command against graven images, done as a form of worship to a false god. Deuteronomy 12:31: every abomination which God hates, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.” This is breaking the command against murder and offering blood sacrifices, done as a form of worship to a false god. Deuteronomy 17:1-5: The gist is about sacrificing something with blemishes, transgressing God’s covenant, serving other gods, and worship of the sun or moon. This is breaking the command to have no other gods before Him, done as a form of worship to a false god. Deuteronomy 18:9-12: Do not the abominations of the surrounding nations: make son pass through fire, use divination, observe times, witchcraft, consult familiar spirits or the dead. This is breaking the command to have no other gods before Him, by consulting false gods.

Time and time again, various forms of false worship, or breaking of God’s commands in the form of worship to false gods, is called an abomination.

Following are some of the things that are called desolate, astonished, etc. as translated from the same Hebrew word. Time and again, the desolation comes as a result of broken commands. Ezekiel 33:28: God lays the land most desolate, because of idols, murder, adultery (all commandments). Ezekiel 35:12-15: Israel is laid desolate because of blasphemies, boasting against God (taking God’s name in vain). 1 Kings 9:8-9 & 2 Chronicles 7:21-22: Israel is cut off because they forsook God and took hold of other gods and worshipped them (having other gods before Him.) Isaiah 42:14: Those who trust in graven images and call them gods will be destroyed (false idols). Jeremiah 18:16: Lands will be made desolate because God’s people have forgotten him and turned from ancient paths to other gods (having other gods before Him.) Jeremiah 19:8: God will make the city desolate and cause them to eat the flesh of their sons and daughters, verse 15, because they have hardened (stiffened) their necks that they don’t hear His words (murder and having other gods.)

So what we have seen is this: Most of the things called abominations in scripture are related to the breaking of God’s commands, often by worshipping false gods. Most of the reasons things are laid desolate are because of failure to honor God and breaking his commands. Therefore, it seems reasonable to conclude that the abomination which maketh desolate will involve the breaking of God’s commands done in a way that is worship to a false god, and done on such a wide scale or in manner that many will consider astonishing or amazing."

[link to nailedtocross.com]

Now when does this Abomination of Desolation occur? It happens specifically on Passover, or during the 2nd Passover, which I will show next...

Chapter 12: The Abomination of Desolation On Passover (Part 2)


The Book of Daniel
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

It was Josiah would renews the Passover covenant! Read link below:

Josiah Renews the Covenant

[link to www.dawnbible.com]

Have a close look at this below. Here it is! It happens on Passover! Remember, the Feast of Unleavened Bread happens for one week!


The Second
Book of the Kings
Commonly Called, The Fourth Book of the Kings
23
1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

Josiah's Reforms

4 ¶ And the king commanded Hilki'ah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Ba'al, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Ba'al, to the sun, and to the moon, and to the planets, and to all the host of heaven.
6 And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer–sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
9 Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
10 And he defiled Topheth, which is in the valley of the children of Hinnom, J that no man might make his son or his daughter to pass through the fire to Molech.
11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Na'than–me'lech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manas'seh had made in the two courts of the house of the did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ash'toreth the abomination of the Zido'ni-ans, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
15 ¶ Moreover the altar that was at Beth–el, and the high place which Jerobo'am the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
16 And as Josi'ah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.
18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josi'ah took away, and did to them according to all the acts that he had done in Beth–el.
20 And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.

The Passover Kept

21 ¶ And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23 but in the eighteenth year of king Josi'ah, wherein this passover was holden to the LORD in Jerusalem.

The LORD's Persistent Anger against Judah
24 ¶ Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josi'ah put away, that he might perform the words of the law, which were written in the book that Hilki'ah the priest found in the house of the LORD.
25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
26 ¶ Notwithstanding, the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manas'seh had provoked him withal.
27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

Desolate
–adjective
1.
barren or laid waste; devastated: a treeless, desolate landscape.

Here it is again below in this Bible passage describing again Josiah burning down the false idol images on Passover!

The Second Book of the
Chronicles
34
Josiah's Reforms
3 ¶ For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
4 And they brake down the altars of Ba'alim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.
5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
6 And so did he in the cities of Manas'seh, and E'phra-im, and Simeon, even unto Naph'tali, with their mattocks round about.
7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.


24 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
25 because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
26 And as for the king of Judah, who sent you to inquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;
27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.
28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
29 ¶ Then the king sent and gathered together all the elders of Judah and Jerusalem.
30 And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
31 And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
33 And Josi'ah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.

The Second Book of the
Chronicles
30
The Celebration of the Passover
1 And Hezeki'ah sent to all Israel and Judah, and wrote letters also to E'phra-im and Manas'seh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
2 For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
4 And the thing pleased the king and all the congregation.
5 So they established a decree to make proclamation throughout all Israel, from Beer–sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
7 And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
8 Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
9 For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
10 ¶ So the posts passed from city to city, through the country of E'phra-im and Manas'seh, even unto Zeb'ulun: but they laughed them to scorn, and mocked them.
11 Nevertheless, divers of Asher and Manas'seh and of Zeb'ulun humbled themselves, and came to Jerusalem.
12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
13 ¶ And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

too tired to read now but saving for later. Thank you. This is very interesting. 5 stars.

Very interesting and thank you for the posts. I would mark it as a favorite if I knew how...very new to the board, lol.

OP, this ABUNDANCE of EXCELLENT STUDY is AMAZING! Your backup of facts is truly a breath of fresh air, especially in today's world. A simple thank YOU doesn't seem like much but it's heartfelt on my part! Thank YOU!!!

This is amazing (oops, already said that)!!! It's all falling into place now, it's all making sense. It's little wonder why I have always felt so much importance with Passover. It has always carried great weight in our home. (No, we're not Jewish, Muslim nor Christian, simply put, followers of YHVH.)

Time to catch up with the last couple posts...