I discovered a hidden prophetic code embedded in the bible! THIS WILL AMAZE YOU!

i just farted

You lost me at cats and dogs ..

Summary:

The letters of the bible make other words in hebrew. These hidden hebrew words paint a larger prophetic picture.

(This is not the same thing as the famous "bible code". this is something new I discovered.)

Oh OP, well done! I heard some number of years ago, a military intelligence man said after studying the bible, said I know a coded book when I see one. He suspected there was more than one code in the books but I don't think he decoded it. Amazing people can't see God within the pages. If you find any more, please post.

too late, pp Simmons on you tube already discovered this.

Nicely done. Now do it using Sumerian and Hebrew side by side.

Thanks for posting OP...just amazing. God is so complex and consistent...I'm sure the larger pic would blow our minds.

Got a link? Id be interested in seeing what his findings were...

OP, this is interest... but nothing new at all.

*

I haven't seen it anywhere yet, but if its out there already then id love to see what others have found too

Sumerian texts are far older and the bible was taken from them. Perhaps if you start there we will discover something genuinely important.

Heres how you can search for these yourself:

1. Learn the hebrew alphabet (not to hard, there are youtube videos to help you).

2. Take a verse and use a website like blueletterbible to write down the hebrew version, letter by letter.

3. Start with every pair of two letters found in the verse in hebrew, forawrds and backwards.

4. Go to a bible hebrew lexicon such as biblestudytools and search for hebrew words are the same or similar in sound (homophones).

5. keep track of all the words found. When your done, look at the big picture it paints for that verse, you will be amazed!

BIBLE CODES ON OBAMA USING THIS METHOD ON THE HEBREW TEXT

ALP BET MEM HAY consecutive order
[link to godssecret.wordpress.com]

It is rare

I HAVE WORKED THIS CODE FOR YEARS

It could be described as a HOLOGRAPHIC SCRIPT, or to use the imagery of Hebrew itself, the words, story, book, sphere, saphire, and number all have the same root - sefer. The Torah is both a crystal with many facets, a sphere of infinite possibilities, a number, a book, and an account.

You have not discovered anything new, it is a reading skill that they try to teach in the Yeshivas but is difficult to grasp.
You do read the Holographic script very well.

^^^What does the letters taste like?^^^

thanks for clearing the man made delusion up friend.

Despite this being already discovered, OP I give you much respect for figuring it out on your own.

To the douche bags that are saying old news, why not a pat on the back and some links to more information on the subject.

Those like myself, who have not learned about this yet, find it interesting and would like some more info on it, just like the OP.

I do remember some news about the Hebrew language not being decoded in the correct manner, and that the bible has a much more in depth and sometimes completely different message in it's text.

OP, good find, keep up the work man!

bumb for later research... amazing work OP!

The Catholic Bible quotes the prophecies way before the crucifixion. It gave many hints and clues to who this Messiah would be also. So most people knew he was the Messiah especially the Star of Bethlehem.

Yes, Jesus volunteered to die. He says to lay down your life for others is an honour. They used rams and so forth to pay for their sins. Then..no ordinary man...the Son of God born of the Holy Spirit by a Virgin offers His life as payment for our sins. He knew everything anyways way before it happened. Beyond psychic.

OP, sorry, if you are willing to bother yourself, please, what would you tell me about the Hebrew name for hemp 'kaneh bosm'?
For I have found the following interpretation:
[link to www.thc-ministry.org]

And this is how I've expended it:

From
[link to www.thc-ministry.org]
"Doing some research I have found this. which I feel obliged to share."
"i was sharing with an internet friend... and thought I would copy and past it here, some might like it!!
...I know I sound kind of Crazy... But God talks to me... just exactly like he talked to you that night...
It is Revelation my Brother... and the bible says the Gates of hell will not prevail.
It is all about Revelation my Brother... and the bible says the Gates of hell will not prevail.
Jesus asked if anyone knew who He was:
Mat 16:15 He saith unto them, But whom say ye that I am? Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven...and upon this rock (What rock? The Rock of revelation!) I will build my church; and the gates of hell shall not prevail against it.
See? Simon Barjona had it "revealed".... this is the key to the kingdom.
I know that the Ancient Hebrew Language is God's language, indeed Hebrew was the "signle language" spoken of in Gen 11:1, the existence of a single, universal language would be possible only if that language and all of its words came from a single source. A unified, organic language could not be produced by the haphazard, random word-making of individuals. Hebrew is the first language God spoke to mankind Admas.
OK, hope I didn't boar you with my personal details... but it leads up to this next bit of info I am going to share with you, (I think you might like it).
Please forgive me if I cover info you are already familiar with: (I hope the Hebrew scrip portrays correctly on your computer screen).
Let us break down the word kaneh bosm via God perfect language... His word runs deeper than the human brains can comprehend."
Extended with my references on the meanings of Hebrew letters (OK)
Note: Canna-Bosm (original) had been changed to kaneh bosm.

The first word is:

Canna (Khane) or qāneh looks like this in Hebrew קֶנה

“The first letter is called "quph" and the letter means - Shining/ Emitting light.”
Qoph ("quph") (Kuf) (100)
The image of the letter Qoph (Koof, Qof) is the back of the head. When the last wall has been torn down, the last veil torn away, the last spot of darkness removed, the Kundalini will rise up along the spine to the back of the head. Then illumination happens. The Light shines from within.
Another image of Qoph is the ax. The ax has always been regarded as a divine tool because the ax is used for splitting. In the spiritual sense splitting releases energy which lies in or behind the split object. Therefore the ax, and especially the double headed ax, was used to indicate divine revelation or enlightenment.
The Greek god Zeus once swallowed Metis (whose name means wisdom). It was said that she would one day give birth to a son who would be greater than Zeus, who would depose him as he himself had done with Kronos. But, after Zeus had swallowed Metis, he got a terrible headache. Hepheastos, the smith god, relieved him by splitting open his cranium with an ax. When the skull burst open, a fierce maiden in armor holding a spear suddenly jumped out. This was Athene. This story is about the opening of the head or crown chakra.
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QOPH (HORIZON): {q} The exalted state of Aleph. The end of death and the negative. Ancient Hebrew letter pictures a sun splitting the horizon line. The sun sets on death and rises on Life.
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This word occurs in Scriptures only as tequpa (tequpa 2001a), meaning a coming around, or circuit of space or time. Klein reports that the root verb qwp (qwp 2001) covers a circular motion and that it also serves to denote the ear of an axe or needle, or the back of the head. BDB relates it to naqap (naqap 1416), go around, compass. An amusing other use of this name is as qop (qop 2000), meaning ape (1 Ki 10:22); probably a loan word.
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Kuf: Omnipresence - Redemption of Fallen Sparks

Two letters, a reish and a zayin, combine to form the letter kuf. The zayin, to the left, descends below the line, while the reish, to the right, hovers above it. The paradoxical union symbolized by the two components of the kuf is the secret of "There is none holy as God." In general, the kuf stands for kedushah, "holiness." The unique level of holiness inherent to God is expressed, in the words of the Zohar, as: "He is grasped within all worlds, yet none grasps Him." The descending zayin of the kuf symbolizes His being grasped in all worlds, permeating even realms of reality "below the line," i.e., worlds antithetical to those in whom God's Presence is revealed. The reish, God's ever-present transcendence, remains "separate" and holy (in Hebrew, "holy" means separate) in relation to His descending immanence.

In the name of the letter tzadik, its initial reading, tzadi, "hunts" for fallen sparks. The holy spark, captured "below the line" in physical matter ("anti-matter," relative to that of spiritual realms) is the secret of the following letter, the kuf, to which the tzadi connects to form the full, rectified name - tzadik.

The tzadik is the eighteenth letter of the alef-beit, the gematria of chai, "life," thus symbolizing the power to enliven the fallen sparks, as represented by the kuf. The kuf, the nineteenth letter, is the secret of "Eve" (Chavah = 19; in ordinal numbering, Adam equals 1 plus 4 plus 13 = 18 = chai), whose name also derives from the root meaning "life," as is said: ."..and Adam called the name of his wife Eve (Chavah) for she was the mother of all life." Nonetheless, of her is said: "her feet descend into death," for in the primordial sin of eating (the "sense" of the letter tzadik, as explained above) from the Tree of Knowledge, she was ultimately responsible for bringing death to the world. Even within the "broken" (dead) corpse, a spark of life remains hidden, awaiting the power of the tzadik, (chai, life) to reinforce its dormant potential of life and to resurrect the body to whom it belongs.

As well as the hidden inner spark of life, a hovering, relatively transcendent "vapor" is present above every corpse or fallen, "dead," physical object. (The word for "vapor," hevel, is also the name Abel, the second son of Adam and Eve, who was killed by his older brother Cain. Hevel = 37 = 18 plus 19.) These two components of life present within the seeming state of death, correspond to the two letters, the reish (the hovering vapor) and the zayin (the hidden spark), which compose the letter kuf. For this reason the kuf symbolizes in particular the reality of fallen sparks, as well as the paradox of the simultaneous omnipresence of God's transcendence and immanence. The innate holiness of each spark insures its ultimate redemption and elevation by the tzadik (i.e., souls of Israel).

The most fundamental significance in Torah of the number nineteen, the ordinal value of the kuf, is the nineteen-year cycle of the moon in relation to the sun, the basis of our Jewish calendar. The moon represents the female figure, the secret of the sefirah of malchut ("kingdom"), personified by Eve (Chavah = 19, as above). The sun represents the male figure (the bestower of light, whereas the moon is the receiver of light), and in particular the sefirah of yesod ("foundation"; yesod = 80 = 8 · 10, chet times yud = chai), as personified by Adam. Just as explained in the secret of the form of the letter zayin, "the woman of valor" who is "the crown of her husband," when the letter kuf precedes the letter tzadik, the word keitz, the "end" of time, is formed. This hints at the verse: "...He has set an end [keitz] to darkness." The "end," the coming of Mashiach and the subsequent era of resurrection, is the ultimate revelation of the great light and energy latently present within the secret of the letter kuf.

FORM
A reish above with a zayin descending below the line on the left. קֶ

Worlds:
"Shells" of impurity "suck" lifeforce in this world.
The zayin and reish spell zar, "foreign."

Souls :
The mission of the soul - its descent to clarify sparks of holiness.
The zayin and reish spell zeir, "crown."
The "boomerang" property of the soul.

Divinity:
"He is grasped in all worlds [the zayin], yet no one grasps Him [the reish]."
The reish and zayin spell raz, "mystery."

NAME
Monkey; to surround or touch; strength; in Aramaic: the eye of a needle.

Worlds:
Monkey - vanity, the false imitations of this world.
The eye of the needle - the empty point of tzimtzum.

Souls:
The touching and connection between souls.
The soul opening to God.

Divinity:
Great strength as revealed in miracles.

NUMBER
One hundred.

Worlds:
The one-hundred year life span of the eagle.
"The youth will die at the age of 100."
"At the age of 100 one is as though dead, passed away and 'null' from the world."

Souls:
The age of Abraham at the birth of Isaac.
"Go to you": to the source of your soul or to enter your body.

Divinity:
Perfect beauty.
The perfection of the square, 10 times 10.
The ten sefirot interincluded.
The one hundred daily blessings.


“The second letter is called "nun" and it means - New/ Regeneration.”
Nun (50) (700)
The image of the letter Nun (Noon, Noun) is a fish. A fish is one with its environment and has a spherical way of perception. This is a reference to the astral body and astral world which symbol always has been the element Water. (By contrast the element Earth refers to the physical plane.)
Nun refers to universal life, changing continuously but always remaining the same, just as the flowing of water.
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NUN (SEED): {n} The archetype of all individual existences. All physical life comes from a seed or sperm and from the egg. All Spiritual life comes from spiritual conception.
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The verb nun means propagate, increase. Derivative nun means offspring, posterity. The letter is often said to mean and resemble a fish, but the word nun is not used as such in the Bible. In stead, the word for fish comes from another verb which means multiply, increase: daga(daga 401)
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Nun: The Messiah - Heir to the Throne (Vine?)

In Aramaic, nun means "fish." The mem, the waters of the sea, is the natural medium of the nun, fish. The nun "swims" in the mem, covered by the waters of the "hidden world." Creatures of the "hidden world" lack self-consciousness. Unlike fish, land animals, revealed on the face of the earth, possess self-consciousness.

The souls of Israel divide into two general categories, symbolized by fish and land animals. The two prototypes of these categories are the leviathan and the behemot. In the present, these two categories of souls correspond to the two innate tendencies and attractions of the soul, to either the concealed and secret or revealed and legal dimensions of Torah. In the future, the two prototypes, leviathan and behemot, will unite in battle, each "killing" the "ego" of the other, thereafter to blend together in true union. Their "meat" will then be served as the feast for the tzadikim in the World to Come. The souls of the tzadikim will actually consume the very root of consciousness of our present level of soul, in order to integrate ("digest") it into a totally new and higher level of consciousness.

"Leviathan" equals in gematria malchut, ("kingdom," 496). In Kabbalah, malchut, in the world of Divine Emanation, is represented by the sea, whose tides are controlled by the power of the moon, the symbol of King David (upon seeing the new moon we say, "David the king of Israel is alive forever"). When malchut descends to enliven the lower worlds it is symbolized by the earth. Thus, the leviathan is the symbol of the Divine Source of "kingdom." In Hebrew, nun means "kingdom," and in particular, the "heir to the throne."

The "nun" is the fourteenth letter of the alef-beit, which equals "David," the progenitor of the eternal Kingdom of Israel. The heir to David is Mashiach ben David, of whom is said: "As long as the duration of the sun his name shall rule." Our Sages teach us that one of the names of Mashiach is Yinon ("shall rule"), cognate to nun. Mashiach is also referred to as "the miscarriage," or, literally, the "fallen one." As we will learn in the secret of the letter samech, the nun does not appear in Psalm 145, but is supported by God's transcendent mercy, as expressed by the following letter, samech. In general, nun corresponds in Torah to the image of falling. The soul of Mashiach experiences itself as continuously falling and dying; if not for the ever-present Hand of God "catching" it, it would crash to the ground and shatter to death. The consciousness of fall is the reflection of the egoless state of the fish, in its natural medium of water, when forced to reveal itself on dry land. This is like the experience of a hidden tzadik when forced from Above to reveal himself for the good of Israel and the world. We find this exemplified in the life and teachings of the Ba'al Shem Tov, and so will be epitomized in the life of Mashiach. Ultimately, the "destiny" of Mashiach and his generation is to assume the level of sea on earth, to experience, paradoxically, selfless-self-consciousness, as said in the verse of Isaiah with which Maimonides concludes his Code of Jewish Law (whose final section, "The Laws of Kings," culminates with the description of the coming of Mashiach): "for the earth will be filled with the knowledge of God, like waters cover the sea."

FORM
A "bent-over" vessel - the "bent-over servant." נ
The final nun - an extended vav descending below the line - the "unbounded servant."

Worlds:
The receiving vessel.
The faithful one.
Subservience and faithfulness.

Souls:
Humility - the vessel of true insight into halachah.

Divinity:
The final nun - extension of the Infinite.
Light Above and below.
Moses - the faithful servant.

NAME
Fish; kingdom; heir to the throne.

Worlds:
Fish of the sea - the symbol of reproductivity.
The selflessness inherent in "previous"-world consciousness.
The rectified state of the world.
Souls:
The souls of Israel are kings and children of kings. Heir to the throne - Mashiach.
The ruling power of the soul.

Divinity:
The Shechinah - origin of the souls of Israel.
The kingdom of God on earth.
Moses, "the great fish."

NUMBER
Fifty; the fifty gates of understanding.

Worlds:
The cycle of fifty years culminating in the Jubilee year.
"Fifty years to counsel."
The fifty queries into the nature of Creation which God poses Job.

Souls:
Fifty references to the Exodus in Torah.
"Her husband is known in the gates."

Divinity:
Fifty images in Torah "supported" by the Name of God.
Fifty days of counting the Omer between Pesach and Shavuot.
Fifty thousand Jubilees of the World to Come.


“The third letter is called "hey" and it means - Revelation/ or the "Aha" moment when something dawns on you.”
He (Hey) (5)
The image of the letter He is a window. The letter stems from a root that means "to breathe" in the sense of allowing air and light. To see and to breath are two vital aspects of life.
A window allows light and air to come in. It is an opening by which the light outside can reach us.
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He The spelling and thus the meaning of this word is uncertain. Klein spells he(he 461), meaning lo! behold! Fuerst holds to he, and thinks it's a part of the name for heth; letter 8. As prefix this letter serves as the definite particle, the, which is used far less than our word the, and specifically when an emphasis or reference to a previous statement is made.
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HE (ARMS): {h,e,ah} The principle or concept of universal life. The female principle behind creation. The arms hold or bind, as in a covenant or as in love.
(letter 8) CHETH (WALL): {hh} The enclosure of all unevolved cosmic energy (like the mind or consciousness.) “As a man thinks in his heart, so he is.”
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Hei: Expression - Thought, Speech, and Action

The name of the letter hei appears in the verse, "Take [hei] for yourselves seed." "Take" (hei) expresses revelation of self in the act of giving of oneself to another. Giving to others in the form of self-expression is the ultimate gift of self. In the secret of the letter gimmel, the rich man gives of himself to the poor man in the form of charity. The highest form of charity is when the giver is completely concealed from the receiver, in order not to embarrass him, as is said, "the concealed gift subdues anger." Here, in the secret of the letter hei, the gift itself is the relation and expression of self, drawing the receiver into the essence of the giver. Joseph, the speaker of the verse "take for yourselves seed," corresponds to the sefirah of yesod, whose function is to express self in the form of giving seed, as explained in Kabbalah. When Joseph first gave grain to his brothers, they were unable to recognize him, similar to the dalet in relation to the gimlet. Upon his revelation to his brothers (and thereby to all of Egypt), his giving became that of the hei. Instead of grain he now gave seed.

The soul possesses three means of expression--"garments," in the terminology of the Kabbalah and Chassidut: thought, speech, and action. The higher garment, thought, is the expression of one's inner intellect and emotions to oneself. The process of the intellect and emotions becoming conscious through thought is similar to giving oneself (the essentially unconscious domains of the soul) to another (one's state of consciousness). The two lower garments, speech and action, express oneself to others.

The three lines which compose the form of the hei correspond to these three garments: the upper horizontal line to thought; the right vertical line to speech; the unattached foot to action.

The horizontal line symbolizes a state of equanimity. The continuous, horizontal flow of thought is the contemplation of how G d is found equally in every place and in every thing. In relating to one's fellow jewish, one must realize that each of us possesses an innate inner point of goodness, and that all jewish people are equal in essence. This realization, the horizontal high plane of one's consciousness in relation to another, sets the "scene" for all individual, personal relationships.

The origin-point of speech, the right vertical line of the hei is directly connected to the line of thought and thereafter descends to express one's thoughts and inner feelings to others. The root of the word speech in Hebrew, davar, means "leadership," as in the expression "There is one leader [dabar] in a generation, not two leaders in a generation." Leadership implies hierarchy, relative positions of up and down, and thus is represented by a vertical line. The King, and likewise every leader, rules through his power of speech, as is said, "By the word of the King is His sovereignty."

The separation of action, the unattached left foot of the hei, from thought, the upper horizontal line, reflects a deep truth about the nature of action. "Many are the thoughts in the heart of man, yet the advice of God shall surely stand." The servant of God experiences the existential gap between his thoughts and deeds. Often he is unable to realize his inner intentions. Other times he is surprised by unexpected success. In both cases he feels the hand of God directing his deeds. The gap is the experience of the Divine Nothing, the source of all Creation in deed: something from nothing.

We have now reached the culmination of the sequence represented by the three letters gimmel, dalet, and hei, the process of giving of oneself to another. The gift, represented by the foot, the unattached segment of hei, when fully integrated in the receiver, becomes his own power of action and giving of himself to others. Even more, now he fully realizes that the ultimate effect and potency of his deeds are in truth the act of Divine Providence.

FORM
Three lines; the two lines of the dalet together with an unattached left foot. ה

Worlds:
* Three dimensions of physical reality:
o Width - horizontal line,
o Length - vertical line,
o Depth - unattached foot.
* There is a dimension of reality beyond initial sensory perception.
* "We will do and understand."

Souls:
* Three garments ("servants") of the soul:
o Thought (meditative or involuntary) - horizontal line,
o Speech (from the heart or from the lips) - vertical line,
o Action - unattached foot.
* The beinoni, who masters his "servants."

Divinity:
* Three Divine manifestations:
o Essence - horizontal line,
o Transcendent Light - vertical line,
o Immanent Light - unattached foot.

NAME
To be broken; to take seed; behold; revelation.

Worlds:
* Breaking of the vessels and the resulting plurality of Creation.
* The teacher breaking the brilliance of his comprehension for the sake of the student.
* Broken existence resulting in unified existence.

Souls:
* Impregnating reality with the souls of Israel.

Divinity:
* Divine revelation - "Beholding" God.
* Ultimate revelation of the Mashiach.
* Small hei: potential Divine revelation.

NUMBER
Five

Worlds:
* Symbol of division.
* Five origins of speech in the mouth.
* Five fingers of the hand.
* Five visible planets in the solar system.
* The five vanities in the opening verse of Ecclesiastes.

Souls:
* Five levels of the soul.
* Five times "Bless God, my soul" in Psalms 103 and 104.
* Five voices of the joy of bride and groom.

Divinity:

* Five Books of Moses.
* Five voices at the giving of the Torah.
* Five times light in the first day of Creation.
* Five final letters.
* Five redemption's.

-----------------------------

The sedond word is:

Bossom or beśem ֶבֶּשׂם

“The first letter is called "Beth" and it means - In/ Inside.”

Beth (2)
The image of the Hebrew letter Beth (Baith, Beith) is a house, a tent, a dwelling. The house is the dwelling of (the body of) man in the world of duality and illusion. A house also gives protection and shelter. A house is a containing form. In the spiritual sense it contains the Light, the Spirit. Beth as a house also is the Sanctuary, the Temple, the Gnosis (Knowledge).
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BETH (HOUSE or TENT): {b,bh} The symbol of all habitations (places where things live) and receptacles. It is the symbol of anything that “contains.”
+The word bayit(bayit 241) means house in the sense of a building, but also household; wife and children. This word also serves to mean House Of The Lord, or Temple. As preposition the letter means 'in'. As such it is the first letter of the Bible. The first word of the Bible comes from the name of the 20th letter: rosh.
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Beit: God's Dwelling Place Below

The letter beit, from the word "house," refers to God's house: "My house will be called a House of Prayer for all peoples." The Midrash states that the Divine motivation for creation was that the Holy One, Blessed Be He, desired a dwelling place in lower reality. The fulfillment of this desire begins with the creation of man, a Divine soul enclothed in a physical body, and proceeds with the multiplication of man, to "conquer" the whole world and make it the kingdom of God.

The Torah precedes the detailed description of the Tabernacle and its vessels with the statement of its ultimate purpose: "They shall build me a Temple and I will dwell in them." Not "in it," the Sages explain, but "in them"--in each and every jewish. "Dwelling in them" is, in essence, the revelation of Divinity in the people of Israel, ever present but often "shadowed," as in the time of exile and destruction of the Temple. The innate sanctity of the people of Israel, the "sanctuary of God," when revealed and linked to that of the land of Israel, causes the Holy Land to expand and eventually encompass all the earth (lower reality): "the land of Israel will in the future spread out to all the lands of the earth."

Beit is numerically equal to the word "ta'avah," which means "desire" or "passion" (412). In general, "ta'avah" connotes a negative human property. However, in several places "ta'avah" denotes the positive passion of the tzadik, the righteous man. One passage in Proverbs states: "He will fulfill the passion of the tzadik," and a second says: "the passions of tzadikim are only good." The "ta'avah" of G-d, the "Tzadik of the world," is altogether above reason and logic. At this level one cannot ask "why." As expressed by Rabbi Shneur Zalman of Liadi: "About passion, there can be no question." As G-d is the essence of good so His passion is "only good."

"With whom did the Holy One, Blessed be He, take counsel whether or not to create the world? With the souls of the tzadikim." The "souls of the tzadikim" refers to all Jewish souls, as is said: "All your people are tzadikim." God's connotation as the "Tzadik of the world" refers to the absolute origin and unity of the Jewish soul in His very Essence. When the soul descends to be enclothed in the finite consciousness and experience of a seemingly mundane body, its task is to become the tzadik below in true emulation of its Source, the "Tzadik Above." This is accomplished through the refinement and purification of passion, ta'avah, to become "only good."

The "Tzadik Above" dwells in the House built for Him by the tzadik below. Here, the deepest passion of the Creator reaches fulfillment. The large beit, the first letter of the Torah and the beginning of Creation, expresses this ultimate purpose, as is said: "The final deed arose first in thought." In the first word of the Torah, Bereishit, the three "servant" letters--the prefix beit" and the two suffix letters, yud and tav - spell bayit, "house" (equivalent to the full spelling of the letter beit). The root of "bereishit," rosh, means "head." Thus the most "natural" permutation of bereishit reads: rosh bayit, "the head of the house." One permutation of the letters rosh is osher, "happiness." When the tzadik draws God, the "Head," into His House, it becomes a house of true and eternal happiness.

The drawing down of the "Head" to dwell in His "House" below, in true happiness, is the secret of bracha, "blessing," which begins with the letter beit. Our Sages teach that the "big beit" begins the Creation, and the Torah as a whole, with the power of blessing. God blesses His creation, which He creates with the attribute of lovingkindness, the attribute of Abraham, as will be explained in the letter hei. Abraham, the first Jewish soul, is subsequently entrusted with the Divine power of blessing, the "big beit" of Creation, as is said: "And you shall be [the one who bestows] blessing." Afterwards, at the time of his circumcision, he was given the "small hei" of Creation, the power to draw down and manifest the Divine blessing of happiness in the smallest detail of reality.

The Priestly Blessing is composed of three verses. The number of words progress in the order 3, 5, 7, with equal differences of two, beit. The number of letters progress in the order: 15, 20, 25, with equal differences of five, hei. Words represent full, or large consciousness, whereas letters represent particular, or small consciousness. The power to bless "fullness" is the power of the beit, as is said: "And full with the blessing of God." The power to draw down the blessing to the smallest detail of reality is that of hei.

This service of Abraham, and all jewish people after him, leads to the fulfillment of the ultimate intention of Creation, the realization of Israel's power of blessing, that the domain of the King (the "Head of the House") extend to encompass all reality and, thereby, bestow true happiness to all.

FORM
Three connected vavs with an opening on the left, the "northern side." בֶּ

Worlds:
* "Evil begins from the north."
* Man's ability to choose between good and evil.
* The animal soul's three positive character traits and the evil inclination. The open north side symbolizes the attribute of courage.

Souls:
* The open north side symbolizes the "fear of heaven."
* "All is in the hands of heaven except for the fear of heaven."
* The Mashiach will close the open side--The integration of free will and Omniscience.
* Speaking Torah--revealing the innate spark of Mashiach.

Divinity:
* Closed Sides--Divine revelation--"You"--in mind, heart, and action.
* Open Side--Divine concealment--"He"--in the hidden heart--the darkness above the light.

NAME
House

Worlds:
* A physical house.
* One's metaphysical "house"--his relationship to reality.
* The whole of Creation is a "house" in relationship to God.
* Superconscious pleasure--"A man without a house is not a man."

Souls:
* The feminine aspect of the soul represented by the house.
* "A man's house is his wife."
* The soul as a house for God--the daughter of the priest.
* The power of pregnancy

Divinity:
* God's desire to make for Himself a dwelling place in lower reality.
* The House of Immanence and the House of Transcendence.

NUMBER
Two

Worlds:
* The beginning of manifest plurality.
* The dualistic nature of Creation.
* Hierarchic complexity.

Souls:
* The soul is described as "the second to the King."
* Joseph: the Prism effect--the revelation of mind.
* Mordechai: the Time effect--the revelation of heart.

Divinity:
* Divine power of Self to contain two opposites.
* Concealment of Divine essence and revelation of His light.
* Concealment and revelation of light to lower and higher states of consciousness.
* The Torah begins with a large beit.
* The Name Havayah and the Name Elokim.
* "The two companions that never separate."


“The second letter is called "Shin" and it means - to devour/consume”
Shin (Sin) (300)
The image of the letter Shin is a tooth. The form of this letter refers to the three roots of the molars. Shin has also its traditional meaning of the Cosmic Fire or the Fiery Spirit, the Holy Spirit. Because the tooth or the molar refers to the taking of food, to eating, to taking in, it indicates, in combination with its other meaning, the reception of Cosmic Fire. It is the influx of the Holy Spirit that flowed into the heads of the Apostles, shown as a flame above each of their heads.
The body has taken in the Fiery Spirit. This Fire or Shin is the dynamic movement in the Universe and its active and expansive forces. With this fire one dances on the World. Shin is the movement of everything that exists. Shin vivifies all beings great or small. It is the Cosmic Snake or the Cosmic Dragon.
The shape of Shin also refers to the Trintiy, here in its fiery aspect, the descending Dove. Its shape is composed of three Vau’s, placed next to each other, giving the number 666, which is the number of the Sun, and also of the Beast of the Book of Revelation of John. The number 666 is not evil as it is often thought, it is a number of mystery.
The three flames in the letter Shin are also explained as being representations of the Od or the active force of life, the Ob or the passive force of life, and the Aur or the balancing force of life.
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SHIN (TEETH): {sh} The Spirit of Elah. Some say the “Teeth Shine.” But the face does shine, when full of joy and peace and the set-apart Spirit. A full smile causes the teeth to show.
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As derivation from the verb shanan (shanan 2422), sharpen, the word shen (shen 2422a) means tooth or ivory. Both the verb and the noun are used primarily in a literal sense: sharpening of swords and arrows, but sometimes figuratively: the sharpening of one's tongue (saying sharp, mean words) or the sharpening of one's mind (Deut 6:7). The noun is famous for its part in the lex talionis, the law of retaliation; a soul or a soul, an eye for an eye (16th letter), a tooth for a tooth (21st letter), a hand for a hand (10th letter), a foot for a foot, a branding for a branding, a stripe for a stripe (Ex 21:24). The letter thanks its name perhaps to its looking like a row of teeth.
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Shin: The Eternal Flame

The letter shin appears engraved on both sides of the head- tefilin. On the right side, the shin possesses three heads, while on the left side it possesses four heads. In Kabbalah we are taught that the three-headed shin is the shin of this world while the four- headed shin is the shin of the World to Come.

The secret of the shin is "the flame [Divine Revelation] bound to the coal [Divine Essence]." A simmering coal actually possesses an invisible flame within it, which emerges and ascends from the surface of the coal when the coal is blown upon. The three levels: coal, inner flame, and outer flame, correspond to the secret of chash-mal-mal, as will be explained in the next letter, the tav.

One of the meanings of the word shin in Hebrew is shinui, "change." The coal symbolizes changeless essence, the secret of the verse: "I am God, I have not changed," meaning that relative to God's Essence absolutely no change has occurred from before Creation to after Creation. The inner flame is the paradoxical latent presence of the power of change within the changeless. The outer flame of the shin is continuously in a state of motion and change.

As in the above-quoted verse, the changeless Essence is the secret of the Name Havayah. The power of change, as latently present within God’s Essence before Creation and thereafter revealed in the infinite intricacy and beauty of an ever-dancing flame, is the secret of the explicit Name of Creation, Elokim, the only Name of God which appears in the plural. The number of the letter shin, 300, unites these two Divine Names as the "flame bound to the coal." In at'bash, the Name Havayah transforms to the letters mem-tzadik-pei-tzadik, which total 300. The five letters of Elokim (alef-lamed-hei-yud-mem) when written in full, also equal 300.

The three heads of the shin of this world correspond to the three levels of the changeless, potential, and actual change as discussed above. In this world, the changeless is symbolized only by a black, dark coal, not as the revealed light of the flame. Nonetheless the endurance of the flame depends upon the changeless essence of the coal. In the World to Come, the changeless essence will reveal itself within the flame. This revelation of the future is the secret of the fourth head of the shin.

In the flame of a candle one sees three levels of light: the "dark light" around the wick of the candle, the white flame encompassing it, and an amorphous aura around the white flame itself. Each of these three levels of revealed light manifests a dimension contained within the invisible flame present in the coal. In general the flame symbolizes love, as is said: "as mighty as death is love...the flame of God." The dark light corresponds to the love of Israel, souls enclothed within physical bodies. The white light corresponds to the love of Torah. The aura corresponds to the love of God. These are the three essential manifestations of love as taught by the Ba'al Shem Tov. The fourth head of the shin of the future - the revelation of the essence of the coal itself - corresponds to the love of the Land of Israel and, as our Sages teach: "the Land of Israel will in the future spread to incorporate all the lands of the earth."

FORM
Three vavs, each with a yud on top, rise from a common base- point. שׂ
Symbol of symmetry; Form of a flame.

Worlds:
Stability and harmony in nature.
Positive and negative grace; Symmetry groups.

Souls:
Finding grace in the eyes of God.
The grace of the Jewish people in each other's eyes.
The 3 vavs represent the three Patriarchs; the 4 vavs, the Matriarchs.
The 3 vavs represent "Kohanim," "Levites," "Israelites"; the fourth, righteous converts.
"No lie can endure if not based on truth."

Divinity:
Divine Perfection and Grace; The three lines, or pillars, of the sefirot.
The "army of God"; The shin of the tefilin.

NAME
A year; change; a tooth; scarlet; serenity; to sleep; to teach; two; sharp; old; viceroy.

Worlds:
Natural changes in the yearly cycle.
Tooth - power of decomposition and entropy.
The fiery scarlet of the priestly garments.
"I am asleep..." "in exile"; Aging.

Souls:
The fire of Torah; Sharpness in learning.
The second to the King; The double Shabbat loaves.
The Mishnah; "...yet my heart is awake."

Divinity:
The "immovable power" that causes all motion.
"I am God, I have not changed."
Peace and serenity; The "shin" of the mezuzah.
The accelerated change of the future toward the changeless.

NUMBER
Three hundred

Worlds:
Three hundred foxes sent to burn down the fields of the Philistines.
Three hundred arrows pierced King Yoshiyahu.
Three hundred years Israel worshipped idolatry in the days of the Judges.

Souls:
Three hundred fox-parables of Rabbi Meir.
Three thousand parables of King Solomon.
Three hundred firstborn Levites; Three hundred soldiers of Gideon.

Divinity:
Three hundred halachot concerning "a mighty bright spot."
Three hundred halachot concerning "you shall not let a sorceress live."
Three hundred halachot concerning "the tower soaring in air."
Three hundred halachot concerning "and the name of his wife was Meheitavel."
"Is not my word like fire and like a hammer that breaks rock into pieces?"
"The spirit of God hovered over the face of the waters."
The full spelling of the Name Elokim (and the Name Havayah in at'bash).


“The third letter is called "Mem" and it means - blood/ juice.”
Mem (40) (600)
The image of the letter mem is water. He traditional meaning of Mem is the mother, the origin, the sea, the waters, and everything that is fertile. Mem is the reformer of life by successive transformation and by the changes it causes. Mem assures movement of life.
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MEM (WATER): {m} The archetype of the maternal creative principle. The womb, where the creation waits for birth. (Born of Water)
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mayim (mayim 1188) means waters in the sense of a larger body (sea, ocean). It is suggested that the letter mem looks like a wave.
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Mem: Fountain of Wisdom

The mem, the letter of "water" (mayim) symbolizes the fountain of the Divine Wisdom of Torah. Just as the waters of a physical fountain (spring) ascend from their unknown subterranean source (the secret of the abyss in the account of Creation) to reveal themselves on earth, so does the fountain of wisdom express the power of flow from the superconscious source. In the terminology of Kabbalah, this flow is from keter ("crown") to chochmah ("wisdom"). The stream is symbolized in Proverbs as "the flowing stream, the source of wisdom."

In particular, we are taught that there are thirteen channels of flow from the superconscious source to the beginning of consciousness. These channels correspond to the Thirteen Attributes of Mercy revealed to Moses at Sinai, as well as to the thirteen principles of Torah exegesis, the (superrational) "logic" of Torah.

The mem is the thirteenth letter of the alef-beit. In Kabbalah we are taught that "thirteen mems," as it were, appear in the "primordial air," the (outer) "space" into which the letter lamed soars. Each attribute of mercy is in fact a contraction of relatively Infinite wisdom, at the level of the superconscious ("waters that have no end"), in order to channel and reveal a flash of wisdom on to the "screen" of consciousness. Conscious wisdom draws its points of insight primarily from that attribute of mercy referred to in Torah as "He retains kindness for thousands of generations," whose initial letters spell the Hebrew word for "stream, "the first word in the previously quoted phrase, "the flowing stream, the source of wisdom."

In at'bash, mem transforms to yud, the point of wisdom or revealed insight, the drop of water emerging from the fountain of the mem.

The words for "one" (echad) and "love" (ahavah) both equal thirteen, the secret of the letter mem. The closed, final mem, the source of the fountain of wisdom connected and included within its subterranean, superconscious source, corresponds to the secret of echad, "one." The open mem, from which emerges the point (yud) of conscious insight, is the first manifestation of love (i.e., will to cling to another) in the soul. The connection between the two fountains of the mem, the "closed" fountain and the "open" fountain, is by the power of the Thirteen Divine Attributes of Mercy. This is the secret of G-d’s Essential Name Havayah - the "Name of Mercy." The Name Havayah equals 26 = 2 times 13, the union of "one" and "love," the power to draw into consciousness the wisdom of Torah.

FORM
The open mem - a square with a small opening at its lower left corner. ם
The final mem - complete square.

Worlds:
The open mem - a flowing stream.
The closed final mem - an underground stream.
The womb.

Souls:
The soul - the flowing stream, the source of wisdom.
The open mem - self-consciousness.
The closed mem - unconscious states of being; the power of reproduction.

Divinity:
The closed mem - the arrival of the Mashiach.
The waters of teshuvah.

NAME
Water; blemish.

Worlds:
Water's ability to glue substances.
Water's descending nature.
The evil waters of false, external passions.
The plenitude of water and life's dependence on it.
Blemish - the concealment of G-d's Light in the lower worlds - Nature.

Souls:
The root of the soul is without blemish.
The love of G-d flowing forth like water.

Divinity:
Water - a parable for Torah.
The closed mem - the first saying of Creation.
The open mem - the subsequent nine sayings of Creation.
The open mem - the exoteric dimension of Torah.
The closed mem - the esoteric dimension of Torah.

NUMBER
Forty

Worlds:
Forty days of the flood.
Forty seah, the minimum quantity of water required for a kosher mikveh.
Forty years of wandering in the Desert.

Souls:
Forty days from conception to the initial "formation" of the fetus.
"Forty less one":
The punishment of stripes;
The categories of work forbidden on the Sabbath;
The weeks of pregnancy.
Forty days of Israel waiting for Moses to descend with the Torah.
The (three) forty-year periods in the lives of Moses, Hillel, Rabban Yochanan ben Zakai, and Rabbi Akiva.
Forty generations from Moses to the completion of the Talmud.

Divinity:
Forty days of "lower teshuvah" for the sin of the Golden Calf.
Forty days of "higher teshuvah" in which Moses received the second tablets.
Forty cubits - the height of the entrance to the Sanctuary of the Temple.


“Put it all together and what does the ancient Hebrew language of God say about our Cannabis plant?

The shining of new revelation is inside when the juice is eaten.

Broken down leter by letter God's Revelation is perfect... and the gates of hell shall not prevail.

I Am.

Hope that was clear for you, and I enjoy sharing what God has shown me!!

Peace!!!!”

Ref: Meanings of the Hebrew letters:
[link to www.soul-guidance.com]
[link to innertech.com]
[link to www.abarim-publications.com]
[link to www.inner.org]

I saw a video of a messianic jewish who said that all of the names in the geneology portion of the old testament tell the same prophetic story since all of the Hebrew names have specific meanings. Go translate those (just the names) in order and see if you see the story/prophecy there.

That sounds interesting!