Blake is remembered as a poet and painter, but in his time, he was not considered to be an artist. When he became apprenticed in 1772, his master engraver was James Basire, who lived on No. 31 Great Queen Street, opposite the Masonic Grand Lodge. Quite a few of Blake’s friends would enter Freemasonry, though there is no record that Blake ever joined. Blake’s biographer Peter Ackroyd states that Blake never joined any organisation, but according to the lists of grandmasters of the Druid Order, Blake was a grandmaster from 1799 till 1827. Of course, such lists are often grand claims with little substantiation. Still, when he lived at No. 28 Poland Street, between 1785 and 1790, the “The Ancient Order of the Druids” convened merely a few yards down from Blake’s house, in an ale-house apparently established by the Order itself. Too close for comfort?

But perhaps even if Blake wasn’t, he should have been, for he was greatly interested in the Druids and must be seen as one of the great contributors to reintroducing the Celtic-megalithic dimension into British culture. Blake spoke of Albion, England’s great, mythological past, ruled by Druids. To quote Peter Ackroyd: “All his life, Blake was entranced and persuaded by the idea of a deeply spiritual past, and he continually alluded to the possibility of ancient lore and arcane myths that could be employed to reveal previously hidden truths.” Already at that time, the Welsh bards met on Primrose Hill and it was a site for which Blake had great affinity, mentioning it in some of his poems.
Blake had read Stukeley’s Abury on the supposed Druid temples of Avebury and Stonehenge. Blake, together with many like-minded people, would transform the history of Britain and direct it into the Celtic direction, away from its Roman foundations and focus. Blake believed that “The Egyptian Hieroglyphs, the Greek and the Roman Mythology, and the Modern Freemasonry being the last remnants of it. The honourable Emanuel Swedenborg is the wonderful Restorer of this long lost Secret.”