I need a word from the Bible. Quoting: Interesting 27308382
What does the Bible tell you about this situation?
Ones knows what Egypt, Northern Kingdom, Southern Kingdom of Israel, Babylon, City of God represent in real term locations.
One knows who the Nobody represents.
One knows who he is, where he is and how spotting him will be part of the test.
One knows where it will be safe.
One knows many of the deceptions that are soon to come and how they will be misinterpreted on the Bible.
If I really know or if I think that I know its an what if.
Its not the point of this thread.
The question I have, for the Christians is...
How much do you share what you know at this point without spoiling the test for others?
Because people who think Babylon is one thing, or Egypt is another or Israel is another, and if they are wrong and they are being led to think something else. Then they will not be able to understand.
So you dont say anything and keep it to yourself.
You hint to other people to go read their Bibles "just in case" its a deception?
You go and show your full interpretation of truth, stating names, locations, quotting passages on the scriptures?
At some point the Bible charges people with secrecy of their witnessing, in others, tell people to let the ignorant remain ignorant, in others, tell people that the purpose of faith and hope is such, that if someone gives 100% evidence it is lost and in others it says that it is wise to keep discretion of the wisdom.
Should it be interpreted as a gift to be shared to others? Should it be interpreted as love for others and charity?
As a way to defend the flock of sheeps from the wolfs?
Should the identity of the nobody, with all the understanding and knowledge of the passages relating to his actions, behavior be related and go viral on the internet?
Should we be still and wait. But what about communication?
If it wasnt the end, then I would go full in sharing information, but what if now is not the time for that anymore?
Would it be like betraying him? Is he waiting for people who spotted him to tell the world? Since we dont know for sure, just stating interpretations be like being another of the many false prophets?
I keep searching for some passage on the KJV Bible, about what is the righteous way to proceed regarding the sharing of interpretations/informations that one perceives as proper knowledge/understanding of what is going on.
Please, if you have any words of wisdom to share regarding these questions.
"You take it for granted that others should show wisdom, kindness and honesty and are indignant if they don’t. But how do you yourself behave? You never ask yourself this, which is why there is so much chaos in the world. Everyone sees things the same way: they all expect others to be irreproachable, while they themselves can behave just as they wish.
Radio, television and newspapers are full of people criticizing and accusing others – it’s all you’ll ever hear, see or read. They make a career out of it, endlessly justifying their own mistakes. It’s just the same in daily life: people always have something to blame others for, while they see themselves as faultless. But, in an initiatic school, you will see that the opposite is taught, that true work involves dealing with oneself, with one’s shortcomings, deficiencies and mistakes – and in leaving other people alone!"
The Kingdom of God and His Righteousness
The most important aspect of all your activities is your motive, your goal, the reason why you do things. So much the better if what you do makes you rich and respectable, but that is not what really matters. You may not seem to be doing anything very significant by coming to the Brotherhood, for instance, but every time you come here with the desire to reinforce and spread the ideal of the Universal White Brotherhood, you gain elements that will enhance your future, your evolution, your body of glory. So this is an activity that changes your whole destiny. Blessed are those who understand this truth. You may go for years without seeing the results, but one fine day you will sense that blessings are pouring in on you from all directions.
Human beings treat you according to what they see, but heaven sees your motives, and it rewards or punishes you accordingly. You must look to heaven, therefore, to reward you for coming here to promote the idea of brotherhood. What do you think my reasons are for giving these lectures and meetings? Money? Prestige? anyone else in my position would have given up in despair a long time ago when he saw the negligible results.
Human beings are so fascinated by spectacular achievements in the material dimension that any attempt to get them to dedicate themselves to an idea is bound to fail. They say: 'An idea? What is the good of an idea? That is idiotic. Stupid. I cannot waste time on ideas. I know that some poor wretches in the past lived for an idea, an illusion, but I also know how they ended up, and I have no intention of imitating them.'
Everybody wants a solid, reputable occupation, but there is no divine idea behind that occupation; only money, the belly, sex. Of course, they may be successful, but one day they will see how little all that is worth. When they get to the other side they will be shown their brilliant 'success'. For my part, I shall continue to repeat the same things, to tell you over and over again that you must come here for the sake of an idea and, like the vestal virgins, tend the sacred flame so that it may never be extinguished in the world; so that the Universal White Brotherhood may be established in the hearts and souls of all men; so that this new understanding may prevail. True, this will not swell your bank accounts, but it will fill you with something called hope and enthusiasm, something called love and light.
Make the effort to look into the depths of your own being and you will see what great riches exist there. Every time you come here to sing and pray and meditate, your wealth increases. And for my part, I go home after every meeting full of happiness and gratitude towards heaven, thinking to myself, 'Ah, they were all there again today, as faithful as ever. Yet another beautiful day for the glory of God. The fire is still burning; we must continue to sustain, guard, and feed it.' As I have so often told you, we must never forget that we are not alone. Thousands and thousands of invisible beings are with us, taking part in our work and sending waves and currents into the minds of all the men and women who are capable of receiving them. And what fantastic power these waves have. They form a tremendous whirlwind that rises over our heads and streams out in all directions. We are working to awaken the consciousness of untold numbers of people we have never even heard of. Whether you believe it or not, I know that we have already influenced thousands of beings whom we shall never know and who, in turn, will never know where these currents came from. And we must persevere. One day, thousands of people will come and join us and find in this work the reason for their existence on earth. For it is this work that is our true nourishment; no other activity can give us the same fulfilment. So go ahead. Never give up.
Other activities will captivate you and make you happy for a brief moment, and then the very next moment you will feel that something is missing. You will find true fulfilment only in this work with love and light, only in the work of spreading love and light throughout the world.
Yes, that is what is important: an idea, to work for an idea. Many young people are idealistic, but they do not know what direction to give to their lives because adults have never shown them the way. On the contrary, they tell them, 'You have to look out for yourself in this world.' by which they mean, 'You must be what the world calls ''a success''. You must make money.' You will never hear them advising a young person to work for an idea, a divine idea.
An idea... Yes, meditate on this question. You will say, 'Oh, I see that I shall have to read Plato.' No, that is not necessary; you can understand what an idea is without reading Plato. An idea is a creature, a living being from a very high plane, from the higher world of thought, that comes to work in you and on you. If you sustain and nourish an idea, it will gradually fashion and form you until, one day, you yourself reflect the world of ideas, which is the world of archetypes, the divine world. The great advantage of working for a divine idea is that it contains in itself the power to model and perfect you so that, one day, you become a citizen of its world, of that world in which the inhabitants are called ideas. So we must work for an idea, because it links us to the world above. If there are no ideas working within you like a swarm of bees to bring you their blessings, it means that you are deprived of all that is best.
Of course, as long as you consider ideas to be unproductive, inert abstractions, they will do you no good. This is why it is so important to know what an idea is and how to work for one. Each idea is a living creature, a being of great intelligence and beauty, endowed with clearly defined properties. When you work for a particular idea, it exerts an influence on you and shares all it possesses with you. This is the magical aspect of it, and it means that in spite of your ignorance, in spite of all your weaknesses and imperfections, if you cling to just one idea that belongs to the higher world of light, it will introduce you to all its friends and put you in touch with other beings and other regions. It will bring you heaven itself. This one idea of the kingdom of God puts you in touch with all the kindred ideas that vibrate in harmony with it, so that you end by having everything else as well. This is why Jesus said, 'Seek first the kingdom of God and his righteousness and all these things shall be added to you.' Between the beginning and the end of this sentence is a vast area that needs to be explored.
This, then, is one of the most important truths of initiatic science: a single, limited idea can bring you wealth greater than that which it possesses in itself, because it is connected and in harmony with a whole network of kindred ideas. Little by little, these other ideas get to know you, as it were, and as each one possesses some land here or a house there, symbolically speaking, all their treasures become yours - thanks to just one idea. In the higher world, everything is connected, nothing exists in isolation, and you only have to be in touch with one idea from that world to be in touch immediately with all the others. As long as you make friends with one idea, as long as you love and nurture that one and try to draw it to you, it will be your link to all the others, and they too will give you their treasures. As I say, there is a vast empty space between the beginning of this sentence: 'Seek first the kingdom of God and his righteousness, ' and the end: 'and all these things shall be added to you.' And today I can fill this empty space for you.
What I am explaining to you today is not spelled out explicitly in the Gospels. They say that 'all these things shall be added to you, ' but they do not explain that this promise will be fulfilled, not only because there is a special affinity, a magical, magnetic bond between one sublime idea and all other similar ideas, but also because every idea has its representives here on earth who know you. This is why you will be given all the rest. There would be no sense in it otherwise. Why, when you ask for one thing, should you be given everything else? If people do not understand this truth, it is because they have asked for money, for instance, and that is all they have been given. And how paltry that is. They have not been given intelligence, health, happiness, beauty, or goodness. You will say that if you are rich you can buy anything you want, but I do not agree. True, your wealth can bring you many things, but they wil be things such as anxiety and distress. Above all it will attract thieves who will come and rob and even murder you to get their hands on that wealth. Even if you ask for knowledge of beauty, tehy will not bring you all the rest. In fact if you are very beautiful, your beauty can well lead to tragedy, of which you will be the principal victim. 'Seek first the kingdom of God and his righteousness and all these things shall be added to you.' This promise is so vast, so sweeping, that at first sight it seemed to you that it could not be true, but now you understand it.
Now let us stay together in silence for a few minutes while we thank heaven for the gift of this Christmas Day spent in the midst of harmony, music, and an ambiance of brotherhood. So many terrible things could happen to us, but we are allowed to be here, safe and well, to rejoice with all the brothers and sisters. How wonderful to be all together. When I get home, I shall continue to thank heaven, to say, 'Thank you Lord for another splendid day recorded in the book of life, another day that has brought us closer to you, for we have been gathered together for the sake of your name and your glory, to feed the flame and bring light to the hearts and souls of all our brothers and sisters.' What could be more marvellous than to live one's life in a spirit of gratitude with a song of praise on one's lips? But even when I say this, you do not believe me. You are so used to the burden of all your cares that if the weight is removed from your shoulders for just one day, you say that something must be wrong, that it is not normal.
This reminds me of a friend I had when I was young, in Bulgaria. He belonged to a group of anarchists, and all his comrades had been shot. He himself was being hunted and was obliged to go into hiding. At the time, I was living near Ternovo with some friends who were also disciples of the Master Peter Deunov. Our house was some distance from the town and was surrounded by vineyards, and we spent our days working and meditating. One day we saw this young boy coming towards us, obviously hungry and very frightened. We gave him something to eat, and little by little, seeing that he could trust us, he began to tell us about himself. He stayed with us for several days, and we had some long conversations together. He found our philosophy astonishing and deeply moving, and he soon began to understand that the state of the world could not be improved by anarchy. Before long he was in a much better frame of mind, for in his heart he was not a bad man; on the contrary, he had great integrity. It was just that he was revolted by injustice, and circumstances had made an anarchist of him. Deep down he was full of love, and this showed in his later behavior.
So this young man decided to change his way of life and join the Brotherhood. I told him, 'If you really try, if you form a bond with this Brotherhood, the authorities will forget about you; you will be the only one of your group to escape death, and everything will change for you.' He believed me; his whole life was transformed and he became one of the best brothers in the Bulgarian Brotherhood. His name was Dimitri Zvesdinsky. He was extraordinarily kind, generous, humble, and loyal, and we had great affection for each other. But Dimitri was so used to going in fear and trembling for his life, he was so used to being in hiding, to never having enough sleep or enough to eat, that when he first knew what it was to be safe from pursuit and torment, when he began to see that people liked him and smiled at him, it was almost worse than before. He could not get over it, could not understand what was happening to him; it was as though he missed his past distress. And you are not accustomed to living in peace. If your cares leave you, you call them back: 'My dear old cares and worries, please come back to me; I feel even worse without you.' And back they come.
So, as I say, let us stay together for a few minutes in silence and peace while we thank heaven because we are well and happy and surrounded by friends, and above all, because we have this teaching, this magnificent ideal.
A few minutes of silent meditation.
And now let me say again that what matters most is the ambience: the warm, fraternal, vital climate of harmony that reigns here. Whether or not you acquire anything significant here in the way of knowledge is secondary; it is the ambience that really matters. This is why all my science consists in seeking ways of creating this indispensable ambience of harmony which is so nourishing. Well, I do not know know whether you manage to nourish yourselves on it or not, but I can assure you that I do. Henceforth, you must pay much more attention to creating this ambience, for it is this that gives us joy, prolongs our life, and makes us happy.
There is one thing you have to learn, my dear brothers and sisters, and that is not to be in a hurry. Instead of waiting impatiently for these few minutes of meditation to end, you must learn to remain in silence for longer and longer. I have often told you that the thing that causes your brain to seize up and prevents the full flowering of your spiritual faculties is this deplorable habit you have of always being in a hurry. Of course, I do not deny that rapidity, activity, and dynamic energy are very desirable qualities, but you must not concentrate on them to the exclusion of others which, on the contrary, have to be developed through patience and greater inwardness and receptivity. When you achieve this inner state of peace and harmony, you will sense that forces, powers, and entities are beginning to work within you, and what they accomplish is so prodigious that most of it cannot be seen or understood; it surpasses all imagination. Of course, this reality has many different degrees, but even if what you experience is no more than the first, the lowest degree, you can already sense that an unknown, inner force is beginning to forge something within you, and if only for a few minutes, you rise above the commotion and worries that restrict you and enter into that 'secret place' that Jesus talks about.
It is important to understand these two aspects within every human being: the mortal being, who is subject to so many limitations, and the immortal, eternal being, who is free of all limitations. One of these aspects has to retreat and diminish so that the other may grow and flourish. This is exactly what St. John the Baptist said with reference to Jesus: 'He must increase but I must decrease.' Yes, these words are symbolic. When you are here in the Brotherhood, you must detach yourselves from the habits of your everyday life. What is all the hurry about? You have not got to go and type letters in an office, or collect taxes, or plead a case in court, so why not tell yourselves that for a little while at least you are finally going to come face to face with eternity, with the sun, with nature, with a multitude of luminous beings—face to face with yourself. Those who manage to change their attitude will, at last, feel divine forces awakening and dwelling within them in order to transform them.
Many people have told me, 'I want to concentrate, I want to pray, but I can never do it.' They do not see that they fail because they set about it the wrong way; they are too tense. They keep thinking that they have not got much time because they have so many other things to do. In these conditions concentration is impossible. There is an obstacle in their unconscious or subconscious mind, some element in their habits, that prevents them from meditating, and it is worth looking into this and trying to analyse it. I know that they will object that it is life that dictates the situation, that when you have to work and provide for others you cannot waste time. Yet if they could get into the habit of not being in a hurry—if only for half an hour or an hour a day—they would soon see that everything would go ten times, a hundred times better once they got back to work.
There is a time and a place for everything. While you meditate you must not think of anything else; there will always be time to take care of other things afterwards. But what usually happens is this: while you are here listening to a lecture or praying and meditating, in reality you are somewhere else. And when you are somewhere else, instead of concentrating on what you are doing you think, 'I should be meditating or praying.' This is why nothing really works. It is not while you are preparing a meal, washing the dishes, or driving the car that you should be thinking about meditating. You must be present at what you are doing at each moment, for there is a right time for everything. Otherwise, there will never be time for anything; your mind will always be somewhere else. How true this is. When you are here you are still at home—or goodness knows where—and when you are somewhere else, you are here. Finally, you are never wholly anywhere, and that is very bad.
How many bad habits still need to be corrected. Yes, very, very bad habits. The first thing you have to learn in our teaching is just this, to correct your bad habits. Once you have done this you can go much further and much faster. You will say that now that I have explained it, you understand. Perhaps, but I think that without any explanations at all, simply by sitting in silence, you would have understood better still. Believe me, if you were not always so engrossed elsewhere, you would understand a million times more from that silence than from my explanations.
Words are not really so important. It is because you have not managed to establish close contact with heaven that you need words. The day you truly know how to meditate and contemplate the splendours of heaven, I shall continue to speak to you, but in silence. Already, during our moments of silence, I continually talk to you, but what I tell you is of a different nature; it belongs to a different dimension. Does this astonish you? Even during the night I continue to speak to you. In fact, this is why you sometimes experience a sudden illumination; it comes from something you have heard during the night several months or even years before, and it is beginning at last to filter through into your brain.
You will perhaps ask, 'But why does it all take so long? It is very discouraging.' It does take a long time, that is true. It is the same for everybody. A great deal of patient, persevering work is necessary before human beings finally begin to understand. But think how many billions of years it takes for stones to become plants; how many millions of years it takes for plants to become animals; and how many millions more for animals to become human beings. Of course, as you go up the scale from one kingdom of nature to the next, the tempo increases. Stones need a stupendous amount of time; plants need a little less; animals need less still—and even less time is needed for human beings to become superhumans or angels. This is because, with each step upwards, the potential is greater. But even so, even if human beings evolve more rapidly, it still takes them hundreds of thousands of years to reach the level of evolution of the angels.
There, that was just a few remarks about the attitude you should have while you are here. It is always one's attitude that needs to be improved. A few minutes ago I mentioned the 'secret place' that Jesus spoke about. This is a magnificent and very profound symbol, and it was certainly known long before Jesus. Every initiate knows that one has to enter this place in order to pray, for if your prayer does not come from there, heaven cannot hear it. Why not? Well, it is as though you were out in the street and you wanted to talk to a friend in another town: you can only do so by going into a telephone booth and dialling his number, and then the telephone will put you in touch with your friend. If you like, you can stay in the street and shout and scream for all you are worth, but your friend will not hear you. Similarly, if you want heaven to hear you, you must go into that secret place that Jesus talked about, for it is equipped with a 'telephone' by means of which you can communicate with the higher worlds. Then there is another similarity: when you go into a telephone booth in a busy street, you close the door because you need silence in order to hear and be heard. This secret place must also be quiet; no inner work can take place in the midst of noise.
It is important to understand that you have this secret, silent place within you and that you must go in and shut the door firmly behind you. To shut the door means to shut out all other thoughts and desires, otherwise they will interfere with your communication with heaven and you will not get an answer. It is only if you are in this secret chamber that your call can go through correctly, that you can hear and be heard, that you can ask heaven for something and get an answer. If heaven's answer does not come through clearly, it is because you have forgotten to close the door. The secret place, therefore, is linked to the idea of silence, of secrecy. You must not let anyone else hear what you say, how you say it, or to whom you say it. Naturally, you cannot always be sure that someone will not see that you are praying, but the less obvious it is the better. The Gospels speak of the Pharisee who prayed ostentatiously in the Temple, and this is a good example of the exact opposite of the secret place.
You could say that this secret place is the heart, the silence of the heart. If you are still unable to attain true silence it means that you have not succeeded in reaching this room. There are so many 'rooms' in man, and very few human beings have ever discovered which of them is the one that loves silence. Most people stray into other rooms and try to pray in them, but as those rooms are not equipped with the proper instruments, heaven cannot hear their thoughts and prayers. If you want your prayer to be heard, you have to respect certain conditions.
Why, for example, did the initiates of the past teach people to join their hands when they prayed? The gesture is symbolic. True prayer is a joining of the two principles, heart and intellect. If your heart is alone in what it asks for and your intellect refuses to join in, your prayer will not be heard. If you want your prayer to be heard, it must come from both heart and intellect, from both thought and feelings; that is, from the masculine and feminine principles. We have all seen innumerable paintings that show people—even children—with their hands joined in prayer, but people have never understood the profound significance of this gesture. I am not saying that you must necessarily join your hands physically when you pray, for it is not the physical gesture that counts; it is the inner attitude that is important. It is the soul and the spirit, the heart and the intellect that have to be joined, for this is the union that gives prayer its power and enables you to project something truly potent. You give and receive at the same time; you are both active and receptive.
Christians still have a great many misconceptions about prayer. They imagine that what counts are the words they use. No, words often fall short of the mark; they never manage to get up to heaven. A person may recite words, but he is not really praying if nothing vibrates within him. Of course, as I have often told you, it is important for the realization of your prayer to put it into words. Yes, but your words will be effective only if your desire and your thought are already powerful on the spiritual plane. Then your words will act as a signature which releases the higher forces and sets them in motion.
If you want to awaken sentiments of love for God in yourself, for instance, you can do so simply through the strength of your desire. In this case words are unnecessary, because feelings are a purely psychic reality. If you want to obtain something on the physical, material plane, on the other hand, the spoken word is necessary, but even so, it is the intensity of your thoughts and feelings that is the essence of prayer. Without that intensity, you could recite words for hours on end, but you would not get any results; your prayer would not be answered. As a matter of fact, it is possible to feel whether a prayer has been heard or not. There are days when you experience such a sense of strength and fulfilment that you know that heaven has heard you at last. This does not mean that you will see immediate results on the physical plane. No, the realization will not be immediate, but your prayer has been heard, your request has been noted. And that is what counts: to know that your prayer has been heard.
Everything depends on the intensity of your prayer, therefore, and this intensity is linked to the ability to disengage your thoughts and feelings from every preoccupation that is foreign to your prayer. This is why you have to learn to leave everything else to one side and immerse yourself in intense spiritual work. Only on this condition will heaven answer your prayer.
But I know what you are thinking. You are wondering whether I, who teach you these things, receive what I ask for in my prayers. Yes, I get what I ask for because my requests are more unlike yours than you could possibly imagine. My requests are always granted. Perhaps you are also wondering why, since heaven always gives me what I ask for, I do not ask for a lot of money, for instance. I will tell you: because it is not worth asking for. What are a few billion dollars? If I shared them out among you, none of you would get very much. No, no, you cannot begin to imagine what I ask for. And, as I say, my requests are always granted. I am always astonished to see the kind of requests human beings pester heaven with. How can they waste their time on such nonsense? I assure you, it really is a waste of time—and all for what? The day I saw that there was only one booth in heaven without a queue of people waiting in front of it, I decided that that was the place for me. Nobody else wants to hand in their requests at that booth, so that is where you will find me every day. More and more often, in fact.
Now it is up to you to discover what I ask for. In any case, I can tell you that it is neither houses, nor money, nor worldly glory, nor a wife and children. This is why my prayer is always heard. Yes, always, without exception. Since what I ask for is not for myself, I receive it at once. If you ask for something for yourself, you will be told, 'You will have to wait. We have to study your file. Where are you from? What is your father's name? Do you think you deserve what you are asking for?' and so on and so forth; there is no end to the questions. Whereas I am given what I ask for immediately. You will say, 'But you possess no more now than you have ever had.' Exactly, because possessions are not what I ask for. And I am not going to tell you what I do ask for; all that takes place in my 'secret chamber'. It is none of your business. It is my secret.
You must never tell anyone what you ask for, but if your request is the same as mine, it too will be granted immediately, because it is no longer a question of knowing whether you deserve it or not; it is not a question of merit or superiority. The only consideration is the nature of your request. Even if it were made by a child or a drunkard, it would be granted. You will say, 'But does this mean that all our prayers are granted?' Yes, if your prayer is sincere, intense, and disinterested, it will be granted, but it will be granted progressively. It is an ongoing process which expands and develops with time, for you are asking for something that cannot be achieved in a day. So the seed is sown and begins to grow; the ultimate fulfilment of your prayer is already assured, but it takes time for it to be complete. It takes time for a seed to reach the stature of a tree, but as soon as it germinates and begins to grow, it means that your prayer is answered. If you ask for the kingdom of God and his righteousness, you cannot expect it to materialize the same day. The kingdom of God is a gigantic tree; it is impossible for it to reach its full stature all at once. But it is planted. The seed is planted, and the tree is growing. 'But I cannot see it.' you complain. No, if you are short-sighted, of course you cannot expect to see it. But I can see it, and I assure you, it is growing.
When I say that my prayers are always answered, it is not because I think that I am such an exalted being that the whole of heaven is at my elbow, ready and waiting to serve me. Not at all. As I have already said, if your prayer is the same as mine, whoever you may be, it will be granted immediately, because there is a special reception desk, a special department in heaven, to deal with requests of this kind. And as God himself has decreed that those who ask for such things shall be given what they ask for, nobody questions you about who you are or where you come from. They do not even ask the permission of the Twenty-four Elders before granting your request, for this kind of thing is no longer within the jurisdiction of the Twenty-four Elders. It has to be referred to a higher authority, one that is very close to God; and this authority is love. The Twenty-four Elders are the Lords of destiny, and their mission is to apply the laws of justice. But a prayer for the establishment of the kingdom of God does not come within their jurisdiction; it is beyond the reach of the laws of karma, the laws of justice. There is no cause for astonishment in this. If you are capable of making such a request, it means that you have risen above the regions ruled by the laws of karma and that they have no more power over you.
There you are then, the one prayer that is so sublime that heaven is always ready to grant it is the prayer for the establishment of the kingdom of God. 'Seek first the kingdom of God and his righteousness,' said Jesus, and not only will the kingdom of God come, but in addition, 'all these things shall be added to you.' Yes, if you are generous enough to ask for nothing for yourself, you will be given something more; you will be given all you need. Since you are not thinking of your own interest, others will think of it for you. Not only will your prayer for the collectivity, for the whole of humanity be granted, but you yourself will not be forgotten. This is the law decreed by God himself. The more people there are in the world who ask for this, the better it will be; the kingdom of God will come all the sooner and all the more effectively. What else can I say? Ask for the coming of the kingdom of God and his righteousness.
You will say, 'All right, so this is what you ask for, the kingdom of God, and you say that your prayer is always granted, but there is no sign of it.' Well, that is where you are wrong. I think that my prayer is answered, and if you do not think so too, it is because you do not know how these things work. The kingdom of God cannot be established on the physical plane until it exists on the intellectual plane, on the plane of thought. From there it has to descend to the heart, the level of feelings, and finally to the level of actions. This is the path that has to be followed before the kingdom of God can become a tangible reality. First and foremost, it has to reign in our ideas, our thoughts, and it is on that level that I can already see it. It is beginning. We are not the only ones who think and feel as we do; thousands of people in the world—many more than you imagine—share our ideas and desires. The kingdom of God is already finding its way into the minds and hearts, and even into the behaviour, the way of life, of many; for the kingdom of God is an attitude, a state of consciousness, and a way of living and working.
Of course, the kingdom of God has not yet come for the whole of humanity, but it will, for it is contagious. This is what Jesus was saying in the parable about the leaven in the dough. Alchemists say that if all the oceans of the world were molten metal they would need only a few grams of the powder they call the philosophers' stone to turn it all into gold. Yes, because there are rules, apparently, for increasing the power of that powder. But human beings too can be a leaven in the mass. If we are truly a spiritual leaven, the whole of humanity will be influenced simply by our presence, by contact with us. It depends on the intensity of our light, the intensity of our love, and the strength of the life we live. But in order to achieve this, of course, we need a teaching, a system, and methods. This is the crux of the matter: we must learn to live a new life with a new understanding based on and nourished by a new, intense love. In this new life everything becomes easier; everything can be brought into harmony, and we can become a beneficial, constructive factor for the whole of humanity.
There, I shall now wish you all a very good morning... and remember, never be in a hurry when you are here. It is not worth coming here if you are always tense and restless. Before coming here, organize your affairs so as not to be in a hurry. In this way you will get a great deal more out of your stay and will be the happiest of men and women.
Sevres, April 24, 1963
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