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Instruments & Automation - Fundamental Architectural Tenets

 
Anonymous Coward
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11/19/2012 08:28 PM
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Instruments & Automation - Fundamental Architectural Tenets
Jai Prakesh Yantra

[link to tinypic.com]

An inverted view of the sky

Function:
Measure of the co-ordinates (azimuth and altitude) of a celestial object, local time, and other zodiac observations.


It has been divided into two parts, so that the one to take the measurement could go inside and calculate the readings accurately. The foundation has lead sheeting so that the various seasons do not affect the readings. Each of these two cavities are divided into six marble slabs, divided further into minutes and seconds. They are also bearing the inscriptions of twelve symbols of zodiac. In the middle of the instrument a ring is hanging with the help of the wires.

[link to www.aryabhatt.com]
Anonymous Coward (OP)
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11/19/2012 08:31 PM
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Re: Instruments & Automation - Fundamental Architectural Tenets
Yantra is the Sanskrit word for "instrument" or "machine" Yantra function as revelatory conduits of cosmic truths. Yantra, as instrument and spiritual technology, may be appropriately envisioned as prototypical and esoteric concept mapping machines or conceptual looms.

Anonymous Coward (OP)
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11/19/2012 08:39 PM
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Re: Instruments & Automation - Fundamental Architectural Tenets
9 triangles in a circle.

4 are pointing up.

5 are pointing down.

2 largest triangles touch the outside circle
on 3 points.

The apex of every triangle is connected to the base of another triangle.
Anonymous Coward (OP)
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11/19/2012 08:53 PM
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Re: Instruments & Automation - Fundamental Architectural Tenets
More Pictures of Jai Prakesh Yantra:

[link to sansdollhousediaries.blogspot.com]
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11/19/2012 09:09 PM
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Re: Instruments & Automation - Fundamental Architectural Tenets
Wildcats shall meet with hyenas, goat-demons shall call to each other; there too Lilith shall repose, and find a place to rest. There shall the owl nest and lay and hatch and brood in its shadow (Isaiah 34:14)
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11/19/2012 09:25 PM
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Anonymous Coward (OP)
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11/20/2012 04:08 AM
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Re: Instruments & Automation - Fundamental Architectural Tenets
Every shadow tells a time. Orientation and length contain information.
Anonymous Coward (OP)
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11/25/2012 11:45 AM
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Re: Instruments & Automation - Fundamental Architectural Tenets
"Who would have guessed that the emergence of our universe’s four-dimensional space time from the quantum vacuum would have anything to do with the growth of the Internet?"

‘Human brain, Internet and cosmos have same structures’

[link to www.thehindubusinessline.com]
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All information is flexible.
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Re: Instruments & Automation - Fundamental Architectural Tenets
Lies & Alibis (OP)

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12/23/2012 12:04 PM
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Re: Instruments & Automation - Fundamental Architectural Tenets
ACCORDING to ancient Indian tradition the universe reveals itself in two fundamental properties: as motion, and as that in which motion takes place, namely space. This space is called âkâsha (Tib.: nam-mkhah) and is that through which things step into visible appearance, i.e., through which they possess extension or corporeality. As that which comprises all things, âkâsha corresponds to the three-dimensional space of our sense-perception, and in this it is called mahâkâsha. The nature of âkâsha, however, does not exhaust itself in this three-dimensionality;it comprises all possibilities of movement, not only the physical, but also the spiritual ones: it comprises infinite dimensions.

ÂKÂSHA is derived from the root kâsh, ‘to radiate, to shine’, and has therefore also the meaning of ‘ether’, which is conceived as the medium of movement. The principle of movement, however, is prâna (Tib.: sugs), the breath of life, the all-powerful, all-pervading rhythm of the universe, in which world-creations and world-destruction's follow each other like inhalation and exhalation in the human body, and in which the course of suns and planets plays a similar role as the circulation of the blood and the currents of psychic energy in the human organism. All forces of the universe, like those of the human mind, from the highest consciousness to the depths of the subconscious, are modifications of prâna. The word prâna can therefore not be equated with the physical breath, though breathing (prâna in the narrower sense) is one of the many functions in which this universal and primordial force manifests itself.

THOUGH, in the highest sense, âkâsha and prâna cannot be separated, because they condition each other like ‘above’ and ‘below’, or ‘right’ and ‘left’, it is possible to observe and distinguish the preponderance of the one or other principle in the realm of practical experience.

ALL that is formed and that has taken spatial appearance by possessing extension, reveals the nature of âkâsha. Therefore the four great elements (mahâbhûta; Tib.: hbyun-ba) or states of aggregation, namely the solid (‘earth’), the liquid (‘water’), the incandescent or heating (‘fire’) and the gaseous (‘air’), are conceived as modifications of âkâsha, the space-ether.

ALL dynamic qualities, all that causes movement, change or transformation, reveal the nature of prâna. All bodily or psychic processes, all physical or spiritual forces, from the functions of breathing, of the circulation of blood and of the nervous system, to those of consciousness, of mental activities and all higher spiritual functions are modifications of prâna.

IN its grossest form âkâsha presents itself as matter; in its subtlest forms it merges imperceptibly into the realm of dynamic forces. The state of aggregation, for instance, which we call ‘fire’ or the state of incandescence, is material as well as energetic. Prâna, on the other hand, appears in such bodily functions as breathing, digestion, etc., and is the cause of physical and psychic heat (Tib.: gtum-mo).

IF this were not so, the interaction of body and mind, of spiritual and material forces, of matter and consciousness, sense-organs and sense-objects, etc., would be impossible. It is precisely this interaction of which the yogin (irrespective whether he is Buddhist or Hindu) makes use, and upon which the technique of meditation is built.


Excerpt from Foundations of Tibetan Mysticism
by Lama Anagarika Govinda
Lies & Alibis (OP)

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Re: Instruments & Automation - Fundamental Architectural Tenets
Here we have Jai Prakesh Yantra:

timeclocks
Lies & Alibis (OP)

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Lies & Alibis (OP)

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02/02/2013 08:42 PM
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Lies & Alibis (OP)

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Lies & Alibis (OP)

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02/02/2013 09:37 PM
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