HOW TO TOUCH HEAVEN AND HAVE HEAVEN TOUCH “YOU”

WHAT EVER WAY OF MEDITATION (PRAYER) YOU USE

TO "HOOK UP" WITH THE GOD

THIS WILL

HELP !



The Arizal taught that prayer itself is comprised of four sections or rungs on a ladder and that these sections relate implicitly to the four ascending worlds of Kabbalah. The first rung of prayer comprises the preliminary morning blessings until the prayer Baruch Sheamar, which begins the next section. The morning blessings correspond to the world of Assiyah, action. The series of blessings thank God and acknowledge His goodness in providing for all the basic abilities and requirements enabling us to function in the practical world of action.In this section we create a vessel in this physical world for the coming blessings of our meditation. We fix our own physical bodies.



The second rung consists of the section of prayer referred to as Pesukei D’Zimrah, Verses of Praise. These prayers are comprised of the psalms of David, inspiring praises to God for creating the beautiful world we live in. This section corresponds to the world of Yetzirah, formation. Nature both reveals and hides God. It is for us to search for God and praise His manifest creation, maintaining a sense of awe even when ”grown up.” This world relates to our emotional attachments and response to the world around us. This section of the meditation fixes the soul level called “Ruach” (Spirit) , the Emotional soul.



The next section of prayer is centered around the recitation of the Shema, the ultimate unification of the NAME OF GOD in His creation. This section begins with a description of how the angels daily praise God and leads into the Shema, the revelation of the soul’s understanding of the nature of God’s unity. The beginning of this section represents the angels ascending and descending on the ladder and culminates with man standing humbly, yet elevated, ready to speak directly to the Creator. This once again teaches us that ultimately the soul is rooted in a higher place than even the angels. This third rung corresponds with the world of Briyah, creation and relates to the intellect. This level is the Soul called “Neshama” (soul of Divine intellect). This level of the soul is a part of the God itself. By the Meditation of the “Sma” we unify the Divine name YHV”H with our self and everything in a more revealed way preparing us for the work of the next level.

THERE IS ALOT TO THIS

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