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Stargates, Ancient Rituals, And Those Invited Through The Portal

 
Anonymous Coward
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01/31/2006 03:56 PM
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Stargates, Ancient Rituals, And Those Invited Through The Portal
this is an interesting read in 14 parts, comprising 57 pages.
(small snip)

One of the most important aspects of the universal serpent-stargate imagery connecting both ends of the Milky Way has to do with the year 2012, and the prophesied "end of times" reopening of the serpent portal.

The end of the great cycle of the Maya calendar and the 26,000 year planetary cycle of the Aztec calendar is December 23, 2012.

The Maya tell of Quetzalcoatl, the Feathered Serpent (according to some, "feathered" equates to flying technology while "serpent" refers to the heavenly wormhole-stargate) descending through a "hole in the sky" on a rope ladder (another version of the descending-Quetzalcoatl myth describes him sailing down on a winged ship). They prophecy in 2012 this ‘serpent rope’ will emerge again from the center of the Milky Way and Quetzalcoatl will return at this end of time

Daniel's divine prediction about the last world empire is amazing in light of the extraordinary references made in chapter 2: "And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay" (Dan. 2:43).

The personal pronoun, they "shall mingle themselves with the seed of men..." forces the question, "Who are the 'non-seed' that are 'mingling with the seed of men?"

Daniel's prophecy, coupled with Genesis chapter 3, provides an incredible tenet--that Satan has seed, and it is at enmity with Christ (Gen 3:15).
The word translated here as "seed" is the Hebrew word zera, which means "offspring, descendants, children."
According to the Bible, the Antichrist will be ‘the son of perdition,’ the male progeny of the Greek apoleia, or Apollyon. The implication is that the Man of Sin will be the physical offspring of the destroyer demon, a transgenic of the highest order.

[link to www.raidersnewsupdate.com]
Anonymous Coward (OP)
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
alien03 bump
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02/01/2006 06:40 AM
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
The thing about the Bible for me is that it was written by men,(of divine inspiration?)but translated by men and interpreted by men...I don`t think "God",whatever that is would work like that....surely "God" would talk to each and every one of us on an individual basis...?
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
Fits in well with the conspiracy if the illum'ies. Initiateing through levels, enities pocessess.


Would also explain the rath odd appearacnces some of these people in power go through..
idol_harobed

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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
yeahsure
I am what I read.
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
; )
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
... thinking that 2012 is not the end of the Mayan Cosmic Codes...actually on February 11, 2011, a Universal Gate opens to the 2nd Phase of the Mayan Cosmic Codes.....according to Barbara Hand Clow..and Jose Callahan.

We will begin to hear more about this Phase in a while......

handclow2012.com/new moon report
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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
bump
arizona too

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Re: Stargates, Ancient Rituals, And Those Invited Through The Portal
>According to the Bible, the Antichrist will be ‘the son of perdition,’ the male progeny of the Greek apoleia, or Apollyon. The implication is that the Man of Sin will be the physical offspring of the destroyer demon, a transgenic of the highest order.



[link to www.godlikeproductions.com]



The name, in Greek "Destroyer" (????????, from ?????????, to destroy) is cognate with the Hebrew Abaddon (lit. "place of destruction," but here personified) and the Greek god Apollo, also a "destroyer" in his aspect of controlling pestilence, though the composite monstrosity that is Apollyon is distinctly Babylonian and Persian, not Hellenic, in inspiration.(!)



More Apollo related Symbology and Mythology:


[link]

From Wikipedia, the free encyclopedia.

Apollo (Greek: ???????, Apóll?n; ???????) is a god in Greek and Roman mythology, the son of Zeus and Leto, and the twin of Artemis (goddess of the hunt), one of the most important and many-sided of the Olympian divinities. In later times he became in part confused or equated with Helios, god of the sun, and his sister similarly equated with Selene, goddess of the moon in religious contexts. But Apollo and Helios/Sol remained quite separate beings in literary/mythological texts. In Etruscan mythology, he was known as Aplu.


Apollo is considered to have dominion over plague, beauty, light, healing, colonists, medicine, archery, poetry, prophecy, dance, reason, intellectualism, Shamans, and as the patron defender of herds and flocks. Apollo had a famous oracle in Delphi and other notable ones in Clarus and Branchidae.


Apollo, the son of Zeus and the mortal Leto.
Apollo is known as the leader of the Muses ("musagetes") and director of their choir. His attributes include: swans, wolves, dolphins, bows and arrows, a laurel crown, the cithara (or lyre) and plectrum. The sacrificial tripod is another attribute, representative of his prophetic powers. The Pythian Games were held in his honor every four years at Delphi. Paeans were the name of hymns sung to Apollo.

The most usual attributes of Apollo were the lyre and the bow; the tripod especially was dedicated to him as the god of prophecy. Among plants, the bay, used in expiatory sacrifices and also for making the crown of victory at the Pythian games, and the palm-tree, under which he was born in Delos, were sacred to him; among animals and birds, the wolf, the roe, the swan, the hawk, the raven, the crow, the snake, the mouse, the grasshopper and the griffin, a mixture of the eagle and the lion evidently of Eastern origin. The swan and grasshopper symbolize music and song; the hawk, raven, crow and snake have reference to his functions as the god of prophecy.

The chief festivals held in honour of Apollo were the Carneia, Daphnephoria, Delia, Hyacinthia, Pyanepsia, Pythia and Thargelia.
Among the Romans the worship of Apollo was adopted from the Greeks. There is a tradition that the Delphian oracle was consulted as early as the period of the kings during the reign of Tarquinius Superbus, and in 430 a temple was dedicated to Apollo on the occasion of a pestilence, and during the Second Punic War (in 212) the Ludi Apollinares were instituted in his honour. It was in the time of Augustus, who considered himself under the special protection of Apollo and was even said to be his son, that his worship developed and he became one of the chief gods of Rome. After the battle of Actium, Augustus enlarged his old temple, dedicated a portion of the spoil to him, and instituted quinquennial games in his honour. He also erected a new temple on the Palatine hill and transferred the secular games, for which Horace composed his Carmen Saeculare, to Apollo and Diana.

As god of colonization, Apollo gave guidance on colonies, especially during the height of colonization,750-550 BC. According to Greek tradition, he helped Cretan or Arcadian colonists find the city of Troy. However, this story may reflect a cultural influence which had the reverse direction: Hittite cuneiform texts mention a Minor Asian god called Appaliunas or Apalunas in connection with the city of Wilusa, which is now regarded as being identical with the Greek Illios by most scholars. In this interpretation, Apollo’s title of Lykegenes can simply be read as "born in Lycia", which effectively severs the god's supposed link with wolves (possibly a folk etymology).

Apollo popularly (e.g., in literary criticism) represents harmony, order, and reason - characteristics contrasted by those of Dionysus, god of wine, who popularly represents emotion and chaos. The contrast between the roles of these gods is reflected in the adjectives Apollonian and Dionysian. However, Greeks thought of the two qualities as complementary: the two gods are brothers, and when Apollo at winter left for Hyperborea he would leave the Delphi Oracle to Dionysus.

Together with Athena, Apollo (under the name Phevos) was controversially designated as a mascot of the 2004 Summer Olympics in Athens.
The worship of Apollo has revived with the rise of revivalist Hellenic polytheism, and the contemporary Pagan movement. One example of this revival is the group, Kyklos Apollon.


Etymology of the name

The name Apollo might have been derived from a Pre-Hellenic compound Apo-ollon [citation needed], likely related to an archaic verb Apo-ell- and literally meaning "he who elbows off", that is "the Dispelling One." Indeed, he seems to have personified dispelling power, which would relate to his association with the darkness-dispelling power of the morning sun and the conceived power of reason and prophecy to dispel doubt and ignorance. In addition:

The apparent expelling character of city walls and doorways as bulwarks against trespassers
The people-dispelling nature of disembarkations and expatriations to colonies
The disease-dispelling character of healing
The predator-dispelling character of a shepherd tending his flocks
The pest-dispelling nature of a farmer growing crops
The power of music and the arts to dispel discord and barbary
The highly important power of fit and skilled young men to dispel intruders and invading armies
The ability of foresight into the future

An explanation given by Plutarch in Moralia is that Apollon signified a unity, since pollon meant "many," and the prefix a- was a negative. Thus, Apollon could be read as meaning "deprived of multitude." Apollo was consequently associated with the monad.

Hesychius connects the name Apollo with the Doric ??????, which means assembly, so that Apollo would be the god of political life, and he also gives the explanation ????? ("fold"), in which case Apollo would be the god of flocks and herds.


Apollo in art

In art, Apollo is usually depicted as a handsome young man, almost always beardless, and often with a lyre or bow in hand.


Appellations

Epithets applied to Apollo include:

Phoebus ("shining one"), for Apollo in the context of the god of light
Smintheus ("mouse-catcher") and Parnopius ("grasshopper"), as god of the plague and defender against rats and locusts.
Delphinios ("delphinian"), meaning "of the womb", associating Apollo with Delphoi (Delphi). An aitiology in the Homeric hymns connects the epitheton to dolphins.
Archegetes, ("director of the foundation") for colonies.
Musagetes ("leader of the muses").
Pythios ("Pythian") at Delphi
Apotropaeus ("he who averts evil")
Nymphegetes ("nymph-leader")
Lyceios and Lykegenes ("wolfish" or "of Lycia," where some postulate his cult originated)
Nomios ("wandering"), as the pastoral shepherd-god
Klarios from Doric klaros "allotment of land", for his supervision over cities and colonies.
Kynthios is another epithet, stemming from his birth on Mt. Cynthus
Loxias ("the obscure"), as Apollo a god of prophecy specifically.
Argurotoxos, ("with the silver bow") for archery.
Aphetoros, ("god of the bow") for archery.
Alexikakos, ("restrainer of evil"), as Apollo the healer.
Akesios or Iatros, "healer"



Birth

When Hera discovered that Leto was pregnant and that Hera's husband, Zeus, was the father, she banned Leto from giving birth on "terra-firma", or the mainland, or any island at sea. In her wanderings, Leto found the newly created floating island of Delos, which was neither mainland nor a real island, and gave birth there. The island was surrounded by swans. Afterwards, Zeus secured Delos to the bottom of the ocean. This island later became sacred to Apollo. Alternatively, Hera kidnapped Ilithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods tricked Hera into letting her go by offering her a necklace, nine yards long, of amber. Either way, Artemis was born first and then assisted with the birth of Apollo. Another version states that Artemis was born one day before Apollo, on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo. Apollo was born on the 7th day (????????????) of the month Thargelion according to Delian tradition or of the month Bysios according to Delphian tradition. The 7th and 20th, the days of the new and full moon, were ever afterwards held sacred to him.


Youth

In his youth, Apollo killed the vicious dragon Python, which lived in Delphi beside the Castalian Spring, according to some because Python had attempted to rape Leto while she was pregnant with Apollo and Artemis.This was the spring which emitted vapors that caused the Oracle at Delphi to give her prophesies. Apollo killed Python but had to be punished for it, since Python was a child of Gaia.


Apollo and Admetus

When Zeus struck down Apollo's son, Asclepius, with a lightning bolt for resurrecting the dead (and thus steal Hades's subjects), Apollo in revenge killed the Cyclops, who had fashioned the bolt for Zeus. Apollo would have been banished to Tartarus forever, but was instead sentenced to one year of hard labour as punishment, thanks to the intercession of his mother, Leto. During this time he served as shepherd for King Admetus of Pherae in Thessaly. Admetus treated Apollo well, and, in return, the god conferred great benefits on Admetus.
Apollo helped Admetus win Alcestis, the daughtor of King Pelias and later convinced the Fates to let Admetus live past his time if another took his place. But when it came time for Admetus to die, his elderly parents, whom he had assumed would gladly die for him, refused to cooperate. Instead, Alcestis took his place, but Heracles managed to "persuade" Thanatos, the god of death, to return her to the world of the living.


Cyrene/Aristaeus

By Cyrene, Apollo had a son named Aristaeus, who became the patron god of cattle, fruit trees, hunting, husbandry and bee-keeping. He was also a culture-hero and taught humanity dairy skills and the use of nets and traps in hunting, as well as how to cultivate olives.


Apollo and the Birth of Hermes

Hermes was born on Mount Cyllene in Arcadia. The story is told in the Homeric Hymn to Hermes. His mother, Maia, had been secretly impregnated by Zeus, in a secret affair. Maia wrapped the infant in blankets but Hermes escaped while she was asleep. Hermes ran to Thessaly, where Apollo was grazing his cattle. The infant Hermes stole a number of his cows and took them to a cave in the woods near Pylos, covering their tracks. In the cave, he found a tortoise and killed it, then removed the insides. He used one of the cow's intestines and the tortoise shell and made the first lyre. Apollo complained to Maia that her son had stolen his cattle, but Hermes had already replaced himself in the blankets she had wrapped him in, so Maia refused to believe Apollo's claim. Zeus intervened and, claiming to have seen the events, sided with Apollo. Hermes then began to play music on the lyre he had invented. Apollo, a god of music, fell in love with the instrument and offered to allow exchange the cattle for the lyre. Hence, Apollo became a master of the lyre and Hermes invented a kind of pipes-instrument called a syrinx.
Later, Apollo exchanged a caduceus for a syrinx from Hermes.


Miscellaneous

When Zeus killed Asclepius for raising the dead and violating the natural order of things, Apollo killed the Cyclopes in response. They had fashioned Zeus' thunderbolts, which he used to kill Apollo's son, Asclepius. Apollo also had a lyre-playing contest with Cinyras, his son, who committed suicide when he lost.

In the Odyssey, Odysseus and his surviving crew landed on an island sacred to Helios the sun god, where he kept sacred cattle. Though Odysseus warned his men not to (as Tiresias and kirke had told him), they killed and ate some of the cattle and Helios had Zeus destroy the ship and all the men save Odysseus.

Apollo killed the Aloadae when they attempted to storm Mt. Olympus.

Apollo gave the order, through the Oracle at Delphi, for Orestes to kill his mother, Clytemnestra, and her lover, Aegisthus. Orestes was punished fiercely by the Erinyes for this crime.

It was also said that Apollo rode on the back of a swan to the land of the Hyperboreans during the winter months.

Apollo turned Cephissus into a sea monster.




[link]

Abaddon

From Wikipedia, the free encyclopedia.

This article is about the Hebrew word; for other uses, see Abaddon (disambiguation).
Abaddon is a Biblical Hebrew word meaning "destruction".
In Biblical poetry (Job 26:6; Proverbs 15:11) it comes to mean "place of destruction", or the realm of the dead, and is associated with Sheol. Abaddon is also one of the compartments of Gehenna.
In Revelation 9:11, it is described personified as the demon Abaddon, "Angel of the Abyss", rendered in Greek as Apollyon.



Reference

Article about abaddon from the 11th edition Encyclopædia Britannica (1911)

This article incorporates text from the public domain Catholic Encyclopedia.

This article incorporates text from the 1911 Encyclopædia Britannica, a publication in the public domain.



[link]

Apollyon

From Wikipedia, the free encyclopedia.

:Apollyon is also the fifth book in the Left Behind series.
Apollyon appears in the New Testament (Book of Revelation 9:7 – 11) leading the locust-like swarm of demons that will be released in the End Times:
7. In appearance the locusts were like horses arrayed for battle; on their heads were what looked like crowns of gold; their faces were like human faces, 8. their hair like women's hair, and their teeth like lions' teeth; 9. they had scales like iron breastplates, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10. They have tails like scorpions, and stings, and their power of hurting men for five months lies in their tails. 11. They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.




The name, in Greek "Destroyer" (????????, from ?????????, to destroy) is cognate with the Hebrew Abaddon (lit. "place of destruction," but here personified) and the Greek god Apollo, also a "destroyer" in his aspect of controlling pestilence, though the composite monstrosity that is Apollyon is distinctly Babylonian and Persian, not Hellenic, in inspiration.(!)



Apollyon seems to be equated in Revelation with the Beast. The term "Apollyon" was often associated by early Christians with The Devil, and fancifully described, and is still used as an alternative name for him.



Apollyon is the "foul fiend" who assaulted Christian on his pilgrimage through the Valley of Humiliation in John Bunyan's great allegory. The identification with the Asmodeus of Tobit iii. 8 is erroneous.


References

This article incorporates text from the 1911 Encyclopædia Britannica, a publication in the public domain.



[link]

Monad

From Wikipedia, the free encyclopedia.

The word monad comes from the Greek word ????? (from the word ?????, which means "one", "single", "unique") and has had many meanings in different contexts in philosophy, mathematics, computing and music:
Among the Pythagoreans (followers of Pythagoras) the monad was the first thing that came into existence. The monad begot the dyad, which begot the numbers, the numbers begat points, which begot lines, which begat two-dimensional entities, which begat three-dimensional entities, which begat bodies, which begot the four elements earth, water, fire and air, from which the rest of our world is built up. The monad was thus a central concept in the cosmology of the Pythagoreans, who held the belief that the world was - literally - built up by numbers. (The source of this claim is Diogenes Laertius' book Lives of Eminent Philosophers.)
Within certain variations of Gnosticism, especially those inspired by Monoimus, the Monad was the higher being which created lesser gods, or elements (similar to aeons). This view was according to Hippolytus inspired by the Pythagoreans.

The Monad appears in the alchemical texts of the Hermetica, part four of the corpus is called The Cup or Monad.

The Monad is the Chinese symbol of duality in nature.

In the writings of the philosopher Gottfried Leibniz, monads are atomistic mental objects which experience the world from a particular point of view. Leibniz's theory does not posit physical space; rather, physical objects are constructs of the collective experiences of monads. This way of putting it is misleading, however; monads do not interact with each other (are "windowless"), but rather are imbued at creation with all their future experiences in a system of pre-established harmony. The arrangements of the monads make up the faith and structure of this world, which to Leibniz was "the best of all possible worlds".

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