Be part of the re evolution of the Spirit | |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:04 AM Report Abusive Post Report Copyright Violation | ..cough.. Quoting: wildhoney 1 John 4:7 Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 1 John 4:10 In this is love, not that we loved God, but that He loved us and sent His Son [to be] the propitiation for our sins. 1 John 4:9 By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 1 John 4:11 Beloved, if God so loved us, we also ought to love one another. 1 John 4:12 No one has beheld God at any time; if we love one another, God abides in us, and His love is perfected in us. Too bad love is not almighty. Sigh. And yawn. God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). God is much more than love. Love is not Almighty. You should have known by now, how old are you? Love is God and God is Love Love encompasses all that is positive.. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:06 AM Report Abusive Post Report Copyright Violation | |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:08 AM Report Abusive Post Report Copyright Violation | God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). God is much more than love. Love is not Almighty. You should have known by now, how old are you? Love is God and God is Love Love encompasses all that is positive.. your Father who is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. Matthew 5 |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:09 AM Report Abusive Post Report Copyright Violation | |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:11 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). God is much more than love. Love is not Almighty. You should have known by now, how old are you? Love is God and God is Love Love encompasses all that is positive.. your Father who is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. Matthew 5 precisely..Love is God and because God loves He makes the sun shine even for those that dont |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:12 AM Report Abusive Post Report Copyright Violation | ... Quoting: Anonymous Coward 26268975 God is much more than love. Love is not Almighty. You should have known by now, how old are you? Love is God and God is Love Love encompasses all that is positive.. your Father who is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. Matthew 5 precisely..Love is God and because God loves He makes the sun shine even for those that dont till the end of the allotted time.. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:13 AM Report Abusive Post Report Copyright Violation | |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:17 AM Report Abusive Post Report Copyright Violation | Luke 17>33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:24 AM Report Abusive Post Report Copyright Violation | Luke 17>33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 John 14>6 "I am the way and the truth and the life. No one comes to the Father except through me |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:25 AM Report Abusive Post Report Copyright Violation | Luke 17>33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 John 14>6 "I am the way and the truth and the life. No one comes to the Father except through me Stick to your topic, OP. How does it relate to it? |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:25 AM Report Abusive Post Report Copyright Violation | Luke 17>33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 Sermon of the Mount 6:33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:29 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney Luke 17>33 Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 John 14>6 "I am the way and the truth and the life. No one comes to the Father except through me Stick to your topic, OP. How does it relate to it? Matthew 12>46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:30 AM Report Abusive Post Report Copyright Violation | ... Quoting: Anonymous Coward 26268975 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Luke 14, Matthew 10:38, Mark 8:34, Luke 9:23 John 14>6 "I am the way and the truth and the life. No one comes to the Father except through me Stick to your topic, OP. How does it relate to it? Matthew 12>46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Do you? |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:32 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney John 14>6 "I am the way and the truth and the life. No one comes to the Father except through me Stick to your topic, OP. How does it relate to it? Matthew 12>46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Do you? I try |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:33 AM Report Abusive Post Report Copyright Violation | do you_ Sermon of the Mount Judge not, that you be not judged. 7:2 For with what judgment you judge, you shall be judged: and with what measure you mete out, it shall be measured back to you again. 7:3 And why do you behold the speck that is in your brother's eye, but consider not the beam that is in your own eye? 7:4 Or how will you say to your brother, Let me pull out the speck out of your eye; and, behold, a beam is in your own eye? |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:33 AM Report Abusive Post Report Copyright Violation | Matthew 12>46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Do you? I try You do know God is the One of Abraham, of Isaac, of Jacob don´t you. |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:34 AM Report Abusive Post Report Copyright Violation | do you_ Quoting: wildhoney Sermon of the Mount Judge not, that you be not judged. 7:2 For with what judgment you judge, you shall be judged: and with what measure you mete out, it shall be measured back to you again. 7:3 And why do you behold the speck that is in your brother's eye, but consider not the beam that is in your own eye? 7:4 Or how will you say to your brother, Let me pull out the speck out of your eye; and, behold, a beam is in your own eye? It´s not me who is judging you but the Word of God I am quoting. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:37 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney Matthew 12>46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Do you? I try You do know God is the One of Abraham, of Isaac, of Jacob don´t you. Matthew 11>27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:43 AM Report Abusive Post Report Copyright Violation | You do know God is the One of Abraham, of Isaac, of Jacob don´t you. Matthew 11>27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. [link to bible.cc] 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:48 AM Report Abusive Post Report Copyright Violation | Matthew 11>27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. [link to bible.cc] 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. John records these words: “There came a woman of Samaria to draw water” (4:7). Two things are significant: First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public (4:27). Let us explore these two matters: (1) The most common view as to the origin of the Samaritans is that they were a mongrel breed who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in 722-21 B.C. Other pagans eventually infiltrated the land and mingled with them (cf. Ezra 4:2, 9, 10). The term is found in the Old Testament only in 2 Kings 17:29, being applied to the remnant in the land. This group had their own brand of religion—a mixture of “Jehovah” worship and heathenism. Josiah, the good king of Judah, had sought to remedy this wickedness in his day (cf. 2 Chronicles 34:6-7). There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem (following the Babylonian captivity [606-536 B.C.]), the Samaritans offered their services. They were summarily rebuffed (Ezra 4:1-3) and the Samaritans responded in kind (4:4ff). Josephus characterizes the Samaritans as idolaters and hypocrites (Antiquities of the Jews 9.14.3). Edersheim quotes a Jewish saying: “May I never set eyes on a Samaritan” (1947, 401). [link to www.christiancourier.com (secure)] |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:50 AM Report Abusive Post Report Copyright Violation | ... Quoting: Anonymous Coward 26268975 You do know God is the One of Abraham, of Isaac, of Jacob don´t you. Matthew 11>27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. [link to bible.cc] 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. John records these words: “There came a woman of Samaria to draw water” (4:7). Two things are significant: First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public (4:27). Let us explore these two matters: (1) The most common view as to the origin of the Samaritans is that they were a mongrel breed who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in 722-21 B.C. Other pagans eventually infiltrated the land and mingled with them (cf. Ezra 4:2, 9, 10). The term is found in the Old Testament only in 2 Kings 17:29, being applied to the remnant in the land. This group had their own brand of religion—a mixture of “Jehovah” worship and heathenism. Josiah, the good king of Judah, had sought to remedy this wickedness in his day (cf. 2 Chronicles 34:6-7). There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem (following the Babylonian captivity [606-536 B.C.]), the Samaritans offered their services. They were summarily rebuffed (Ezra 4:1-3) and the Samaritans responded in kind (4:4ff). Josephus characterizes the Samaritans as idolaters and hypocrites (Antiquities of the Jews 9.14.3). Edersheim quotes a Jewish saying: “May I never set eyes on a Samaritan” (1947, 401). [link to www.christiancourier.com (secure)] I know about. What is the point of your mentioning it? |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:53 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney Matthew 11>27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. [link to bible.cc] 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. John records these words: “There came a woman of Samaria to draw water” (4:7). Two things are significant: First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public (4:27). Let us explore these two matters: (1) The most common view as to the origin of the Samaritans is that they were a mongrel breed who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in 722-21 B.C. Other pagans eventually infiltrated the land and mingled with them (cf. Ezra 4:2, 9, 10). The term is found in the Old Testament only in 2 Kings 17:29, being applied to the remnant in the land. This group had their own brand of religion—a mixture of “Jehovah” worship and heathenism. Josiah, the good king of Judah, had sought to remedy this wickedness in his day (cf. 2 Chronicles 34:6-7). There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem (following the Babylonian captivity [606-536 B.C.]), the Samaritans offered their services. They were summarily rebuffed (Ezra 4:1-3) and the Samaritans responded in kind (4:4ff). Josephus characterizes the Samaritans as idolaters and hypocrites (Antiquities of the Jews 9.14.3). Edersheim quotes a Jewish saying: “May I never set eyes on a Samaritan” (1947, 401). [link to www.christiancourier.com (secure)] I know about. What is the point of your mentioning it? To say that God is God of so and so..in my opinion..means..implies or signifies that He is not God of others.. And that is not the case imo..He is God of all..and everyone Because all is from Him |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:54 AM Report Abusive Post Report Copyright Violation | |
Levski User ID: 318585 Bulgaria 12/31/2012 09:54 AM Report Abusive Post Report Copyright Violation | Be Love..Be Peace..Be Forgiveness..Be Compassion..Be Mercy..be Empathy.. Quoting: wildhoney Be who you are.. break free from the subtle conditioning.. that breeds in fear..and hate ..and break free from religious conditioning too :) Because there is neither Evolution nor Revolution in religion. Ever. Last Edited by Levski on 12/31/2012 09:55 AM Noah was a conspiracy theorist too, until it started raining. |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:56 AM Report Abusive Post Report Copyright Violation | ... Quoting: Anonymous Coward 26268975 [link to bible.cc] 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. John records these words: “There came a woman of Samaria to draw water” (4:7). Two things are significant: First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public (4:27). Let us explore these two matters: (1) The most common view as to the origin of the Samaritans is that they were a mongrel breed who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in 722-21 B.C. Other pagans eventually infiltrated the land and mingled with them (cf. Ezra 4:2, 9, 10). The term is found in the Old Testament only in 2 Kings 17:29, being applied to the remnant in the land. This group had their own brand of religion—a mixture of “Jehovah” worship and heathenism. Josiah, the good king of Judah, had sought to remedy this wickedness in his day (cf. 2 Chronicles 34:6-7). There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem (following the Babylonian captivity [606-536 B.C.]), the Samaritans offered their services. They were summarily rebuffed (Ezra 4:1-3) and the Samaritans responded in kind (4:4ff). Josephus characterizes the Samaritans as idolaters and hypocrites (Antiquities of the Jews 9.14.3). Edersheim quotes a Jewish saying: “May I never set eyes on a Samaritan” (1947, 401). [link to www.christiancourier.com (secure)] I know about. What is the point of your mentioning it? To say that God is God of so and so..in my opinion..means or signifies that He is not God of others.. And that is not the case imo..He is God of all..and everyone Because all is from Him You have misunderstood me. By mentioning the patriarchs I was just saying: believe the Old Testament too. Because it speaks of Jesus´ Father. Who is much more important than Jesus. Jesus is the Way, the Door to the Father. Don´t get stuck on the road. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 09:57 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney John records these words: “There came a woman of Samaria to draw water” (4:7). Two things are significant: First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public (4:27). Let us explore these two matters: (1) The most common view as to the origin of the Samaritans is that they were a mongrel breed who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in 722-21 B.C. Other pagans eventually infiltrated the land and mingled with them (cf. Ezra 4:2, 9, 10). The term is found in the Old Testament only in 2 Kings 17:29, being applied to the remnant in the land. This group had their own brand of religion—a mixture of “Jehovah” worship and heathenism. Josiah, the good king of Judah, had sought to remedy this wickedness in his day (cf. 2 Chronicles 34:6-7). There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem (following the Babylonian captivity [606-536 B.C.]), the Samaritans offered their services. They were summarily rebuffed (Ezra 4:1-3) and the Samaritans responded in kind (4:4ff). Josephus characterizes the Samaritans as idolaters and hypocrites (Antiquities of the Jews 9.14.3). Edersheim quotes a Jewish saying: “May I never set eyes on a Samaritan” (1947, 401). [link to www.christiancourier.com (secure)] I know about. What is the point of your mentioning it? To say that God is God of so and so..in my opinion..means or signifies that He is not God of others.. And that is not the case imo..He is God of all..and everyone Because all is from Him You have misunderstood me. By mentioning the patriarchs I was just saying: believe the Old Testament too. Because it speaks of Jesus´ Father. Who is much more important than Jesus. Jesus is the Way, the Door to the Father. Don´t get stuck on the road. Im happy with the Gospels |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 09:59 AM Report Abusive Post Report Copyright Violation | To say that God is God of so and so..in my opinion..means or signifies that He is not God of others.. And that is not the case imo..He is God of all..and everyone Because all is from Him You have misunderstood me. By mentioning the patriarchs I was just saying: believe the Old Testament too. Because it speaks of Jesus´ Father. Who is much more important than Jesus. Jesus is the Way, the Door to the Father. Don´t get stuck on the road. Im happy with the Gospels You cannot cherry-pick the words of God. Or you will be condemned for doing the same the Pharisees, ... Jews generally. |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 10:02 AM Report Abusive Post Report Copyright Violation | ... Quoting: wildhoney To say that God is God of so and so..in my opinion..means or signifies that He is not God of others.. And that is not the case imo..He is God of all..and everyone Because all is from Him You have misunderstood me. By mentioning the patriarchs I was just saying: believe the Old Testament too. Because it speaks of Jesus´ Father. Who is much more important than Jesus. Jesus is the Way, the Door to the Father. Don´t get stuck on the road. Im happy with the Gospels You cannot cherry-pick the words of God. Or you will be condemned for doing the same the Pharisees, ... Jews generally. I havent cheery picked..Ive chosen..my choice is Jesus and His teachings |
Anonymous Coward (OP) User ID: 1187382 Spain 12/31/2012 10:03 AM Report Abusive Post Report Copyright Violation | |
Anonymous Coward User ID: 26268975 Slovakia 12/31/2012 10:04 AM Report Abusive Post Report Copyright Violation | ... Quoting: Anonymous Coward 26268975 You have misunderstood me. By mentioning the patriarchs I was just saying: believe the Old Testament too. Because it speaks of Jesus´ Father. Who is much more important than Jesus. Jesus is the Way, the Door to the Father. Don´t get stuck on the road. Im happy with the Gospels You cannot cherry-pick the words of God. Or you will be condemned for doing the same the Pharisees, ... Jews generally. I havent cheery picked..Ive chosen..my choice is Jesus and His teachings He was teaching about His Father, not about himself. You have misunderstood his teachings grossly. |