Silly....Even UPS knows when the REAL passover is. I have it on my UPS calendar. States March 25th as passover....15 days after the spring equinox
Forget MANS calendar! Gods Calendar is PERFECT its celestial...where man can not corrupt it
Quoting: Anonymous Coward 31554552 so go and look at the spring equinox for your self and not what the pope and false rabbis determined it to be or the lawless false jews..
iT is written in your books how they manipulated the calendar
JEWISH ENCYCLOPEDIA [
link to www.jewishencyclopedia.com]
he history of the Jewish calendar may be divided into three periods—the Biblical, the Talmudic, and the post-Talmudic.
The first rested purely on the observation of the sun and the moon, the second on observation and reckoning,
the third entirely on reckoning.The study of astronomy was largely due to the need of fixing the dates of the festivals. The command (Deut. xvi. 1),
"Keep the month of Abib," made it necessary to be acquainted with the position of the sun; and the command,
"Also observe themoon and sanctify it," made it necessary to study the phases of the moon.
Sanctify the moon? that is not scriptural! BUT FROM THE TALMUDPost-Talmudic Period.The persecutions under Constantius finally decided the patriarch, Hillel II. (330-365), to publish rules for the computation of the calendar,
which had hitherto been regarded as a secret science.
The political difficulties attendant upon the meetings of the Sanhedrin became so numerous in this period, and the consequent uncertainty of the feast-days was so great, that R. Huna b. Abin made known the following secret of the calendar to Raba in Babylonia: ***Whenever it becomes apparent that the winter will last till the 16th of Nisan, make the year a leap-year without hesitation.***This unselfish promulgation of the calendar, though it destroyed the hold of the patriarchs on the scattered Judeans, fixed the celebration of the Jewish feasts upon the same day everywhere.
Later Jewish writers agree that the calendar was fixed by Hillel II. in the year 670 of the Seleucidan era; that is, 4119 A.M. or 359 C.E. Some, however, as Isaac Israeli, have fixed the date as late as 500.
Saadia afterward formulated calendar rules, after having disputed the correctness of the calendar established by the Karaites. That there is a slight error in the Jewish calendar—due to inaccuracies in the length of both the lunar and the solar years upon which it is based—has been asserted by a number of writers.
