The astro chart for Dallas has a Yod or highly tense "finger of God" pointing at the degree of the 2nd blood moon eclipse 10/8

kabbala astrology??

If he has symptoms, unless he just happens to get the flu today, this is the first contracted Ebola case in the USA!



Day after blood moon

Dallas, TX astrological chart features a "finger of God" or highly tense, fateful configuration pointing at 15 Libra, the degree of the 2nd blood moon eclipse.

The Power of Return

The eternal significance of the Second Passover, says the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn (1880-1950), is that it is never too late to rectify a past failing. Even if a person has failed to fulfill a certain aspect of his or her mission in life because s/he has been "contaminated by death" (i.e., in a state of disconnection from the divine source of life) or "on a distant road" from his people and G-d, there is always a Second Passover in which s/he can make good on what s/he has missed out...

Why wasn't the provision for a Second Passover included in the Torah's initial legislation of the laws of Passover? Because the gift of teshuvah could not have been granted through the regular channels of Torah law...

They asked Wisdom, "What is the punishment for the sinner?" Wisdom replied: "Evil pursues sinners."

They asked Prophecy, and Prophecy replied: "The soul who sins shall die."

They asked Torah, and Torah replied: "He shall bring a guilt-offering and he shall be forgiven."

They asked G-d, and G-d replied: "Let him do teshuvah and he shall be forgiven." (Yalkut Shimoni, Tehillim 702)

...The number 7 signifies a process, a routine, a natural course of action. G-d created the world in seven days and thereby stamped a seven-day work/rest cycle into the very fabric of the natural reality. The heart of man possesses seven major attributes (love, restraint, harmony, ambition, devotion, connection and receptiveness), reflecting the seven divine attributes (sefirot) that G-d invested in His seven-day creation. So when we speak of a seven-day Passover, we speak of the graduated, step-by-step accomplishments of the tzaddik -- the righteous individual who builds his relationship with G-d and fulfills his mission in life in accordance with the formula and game-plan set forth in the Torah.

Not so the baal teshuvah, the one who strays from the natural course of his soul and then rebounds with a thirst for life that only those who have wandered in a deathly wasteland can experience. The Talmud tells the story of Elazar ben Durdaya, a man who transgressed virtually every sin in the book. One day, a harlot said to him, "Elazar ben Durdaya could never repent." The recognition of how far he had gone shook him to the very core of his soul; "he placed his head between his knees, and wailed and sobbed until his soul departed from his body." Upon hearing the story of this man, Rabbi Judah HaNassi wept and said: "There are those who acquire their world through many years toil, and there are those who acquire their world in a single moment."

[link to m.chabad.org]