Will CERN open up portals to the qlippoth??

I think so. If not CERN it will be something else.

My asshole releases demons

China is building a bigger one. If that gets completed, no doubt their culture is riddled with dragons. Might be released in China.

Good point. A culture based completely on belief systems with nothing to do with Abrahamic faiths and prone to ancient dragon worship would certainly be a perfect tool to use in order to open up the infernal gateways.

In Switzerland or Chicago?

I find it fascinating that people forget that CERN is built on top of the temple of Apollo...

And the angel of the bottomless pit that is unleashed upon the earth is Apollo.

Last Edited by Question EVERYTHING on 02/17/2019 04:53 AM

It's fascinating how long this has been worked on

oO

I know of a space between two places where an putrid evil lives and just sits in the darkness waiting to be freed



It is uranus

You need sleep

Doesn’t matter we have electron diffusion regions
So many portals and we don’t even know what’s coming and going through them , I’m sure on daily basis.

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Early examples of gears date from the 4th century BC in China[3] (Zhan Guo times – Late East Zhou dynasty), which have been preserved at the Luoyang Museum of Henan Province, China. The earliest preserved gears in Europe were found in the Antikythera mechanism, an example of a very early and intricate geared device, designed to calculate astronomical positions. Its time of construction is now estimated between 150 and 100 BC.[4] Gears appear in works connected to Hero of Alexandria, in Roman Egypt circa AD 50,[5] but can be traced back to the mechanics of the Alexandrian school in 3rd-century BC Ptolemaic Egypt, and were greatly developed by the Greek polymath Archimedes (287–212 BC).[6]

The segmental gear, which receives/communicates reciprocating motion from/to a cogwheel, consisting of a sector of a circular gear/ring having cogs on the periphery,[7] was invented by Arab engineer Al-Jazari in 1206.[8] The worm gear was invented in the Indian subcontinent, for use in roller cotton gins, some time during the 13th–14th centuries.[9] Differential gears may have been used in some of the Chinese south-pointing chariots,[10] but the first verifiable use of differential gears was by the British clock maker Joseph Williamson in 1720.

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Single-stage gear reducer

Examples of early gear applications include:

The Antikythera mechanism (2nd century BC)
Ma Jun (c. 200–265 AD) used gears as part of a south-pointing chariot.
The first geared mechanical clocks were built in China in 725.



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Polonnaruwa is located in Sri Lanka


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The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903.


Secret Scrolls of Ancient Meru Device - Hidden at Polonnaruwa Vatadage, Sri Lanka?
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Hairspring
In 1675, Huygens and Robert Hooke invented the spiral balance spring, or the hairspring, designed to control the oscillating speed of the balance wheel. This crucial advance finally made accurate pocket watches possible.

A smartwatch is a wearable computer in the form of a wristwatch; modern smartwatches provide a local touchscreen interface for daily use, while an associated smartphone app provides for management and telemetry (such as long-term biomonitoring).
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WHAT DO YOU SEE??? modern watch between annunaki and ...
WHAT DO YOU SEE??? modern watch between annunaki and ...

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Subject: Mount Sumeru Main Page

About Time from A Buddhist Perspective
What Does Buddhism Teach About Time?
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by
Barbara O'Brien
Updated August 26, 2018
We all know what time is. Or do we? Read some explanations of time from the perspective of physics, and you may wonder. Well, Buddhist teaching about time can be a bit daunting, also.

This essay will look at time in two ways. First is an explanation of measurements of time in Buddhist scriptures. Second is a basic explanation of how time is understood from the perspective of enlightenment.

Measures of Time
There are two Sanskrit words for measurements of time found in Buddhist scripture, ksana and kalpa.

A ksana is a tiny unit of time, approximately one seventy-fifth of a second. I understand this is a generous amount of time compared to a nanosecond. But for purposes of understanding the sutras, it probably isn't necessary to measure ksana precisely.

Basically, a ksana is an imperceptibly small amount of time, and all kinds of things happen within the space of a ksana that elude our conscious awareness. For example, it is said there are 900 arisings and ceasings within each ksana. I suspect the number 900 is not meant to be precise but rather is a poetic way of saying "a lot."

A kalpa is an aeon. There are small, medium, great, and uncountable (asamhyeya) kalpas. Over the centuries various scholars have attempted to quantify kalpas in various ways. Usually, when a sutra mentions kalpas, it means a really, really, really long time.

The Buddha described a mountain even bigger than Mount Everest. Once every hundred years, someone wipes the mountain with a small piece of silk. The mountain will be worn away before the kalpa ends, the Buddha said.

The Three Times and Three Time Periods
Along with ksanas and kalpas, you may run into mention of "the three times" or "the three periods of time." These can mean one of two things. Sometimes it just means past, present, and future. But sometimes the three time periods or three ages are something else entirely.

Sometimes "three periods of time" refers to the Former Day, Middle Day, and Latter Day of the Law (or Dharma). The Former Day is the thousand-year period after the life of the Buddha in which dharma is taught and practiced correctly. The Middle Day is the next thousand years (or so), in which dharma is practiced and understood superficially. The Latter Day lasts for 10,000 years, and during this time the dharma completely degenerates.

You might notice that chronologically speaking, we are now into the Latter Day. Is this important? It depends. In some schools, the three periods of time are considered important and discussed quite a bit. In others, they are pretty much ignored.

But What Is Time, Anyway?
These measurements may seem irrelevant in light of the way Buddhism explains the nature of time. Very basically, in most schools of Buddhism, it is understood that the way we experience time -- as flowing from past to present to future -- is an illusion.

CERN IS a portal to the qliphoth, I believe.

Without a doubt.