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"Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two

 
Anonymous Coward
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02/15/2007 06:50 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
one more, from [link to www.thebirdman.org]

looks credible to me, i think these quotes are authentic.

what say you?


Why are Jews persecuted for their religion?

The Truth is Stranger than Fiction!

There is an old saying that "a guilty conscience needs no accuser." We have wondered for a long time if that is the reason the jew cries "religious persecutions," every time he is found guilty of any one of a number of different crimes that makes him conspicuous in the public eye. From the jewish religious law books, the Talmud, a set of books larger than the Encyclopedia Britannica, we have gleaned a few verses for your consideration. These passages have been translated from the original Hebrew by the courts of France, causing the King of France to order all copies of the Talmud to be burned in 1489, and used by the government of Germany to convict the Jews of sabotage; and in the United States, many Jewish spokesmen, such a Marcus Eli Ravage, Arthur U. Michelson and others, have attested to the truth that these writings are part of the law of the Jewish Synagogue. There are several branches of Jewry such as the Orthodox, Reform, Liberal, Conservative, Sephardim, Ash-Kanazim, Zionist, etc.; but they all use the same religious books in their synagogues, just as all the different branches of Christians use the same Bible. We suggest you keep one question in mind all during the reading of this bit of historical testimony: Is this the reason the Jews have been disliked and driven out of every nation that ever existed down to the present time?

NOTE: There are several words that need explaining in order that the reader may get the full meaning of these writings.

TALMUD: The collection of Jewish civil and canonical laws. The final authority in deciding any matter relative to the conduct of the Jews.

TORAH: The Jewish tradition and instruction or decisions, given by the priests or Rabbis as divine revelation. The first five books of the Old Testament of the Christian Bible. GOY: All non-Jews. GOYIM: Plural for goy.

Every quotation is accompanied by the chapter and verse or the page of the book from which it was taken.

"The Code of the Jew" From the Talmud

1. 'We beg Thee, 0 Lord, inflict Thy wrath on the nations not believing in Thee. Take away, 0 Lord, all hope from them. Destroy all foes of Thy nation.' -Synagaga Judaica, p. 212. Minhagen, p. 23. Crach Chain, 480 Magah.

2. 'The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.' -- Rabbi Issael, Rabbi Chasbar, et. al.

3. "The decisions of the Talmud are words of the living God. Jehovah Himself asks the opinion of the earthly rabbis when there are difficult affairs in heaven." -- Rabbi Menechen Commentary on Fifth Book-

4. "Jehovah Himself studies the Talmud standing, he has such respect for that book." -- Tract Mechillo.

5. "It is more wicked to question the words of the rabbis than those of the Torah." -- Michna Sanhedryn 11:3.

6. 'It is forbidden to disclose the secrets of the law. He who would do it would be as guilty as though he destroyed the whole world." -- Jektat Chadasz, 171, 3.

7. "Every goy who studies the Talmud and every Jew who helps him in it, ought to die.', --Sanhedryn, 59a, aboda Zora 8-6, Szagiga 13.

8. "To communicate anything to a goy about our religious relations would be equal to the killing of all Jews, for if the goyim knew what we teach about them they would kill us openly." -- Libbre David 37.

9. "If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death." -- Libbre David 37.

10. "A Jew should and must make a false oath when the goyim asks if our books contain anything against them."--Szaaloth-Utszabot, The Book of Jore Via 17.

11. "The Jews are human beings, but the nations of the world are not human beings but beasts.,, -- Saba Mecia 114, 6.

12. "When the Messiah comes every Jew will have 2800 slaves." -- Simeon Haddarsen, fol. 56-D.

13. "Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night." -Midrasch Talpioth, p. 225-L.

14. "As soon as the King Messiah will declare himself, He will destroy Rome and make a wilderness of it. Thorns and weeds will grow in the Pope's palace. Then He will start a merciless war on non-Jews and will overpower them. He will slay them in masses, kill their kings and lay waste the whole Roman land. He will say to the Jews: 'I am the King Messiah for whom you have been waiting. Take the silver and gold from the goyim.' .. --Josiah 60, 6. Rabbi Abarbanel to Daniel 7, 13.

15. "A Gentile girl who is three years old can be violated." -- .9boda Sarah 37a.

16. "A Jew may violate but not marry a non-Jewish girl." -- &ad. Shas. 2:2.

17. "A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat." --Hadarine, 20, B; Schulchan 9ruch, Choszen Hamiszpat 348.

18. "A Jew may misuse the non-Jewess in her state of unbelief." -- Maimonides, Jak. Chasaka 2:2.

19. " IF a goy kills a goy or a Jew he is responsible; but if a Jew kills a goy he is NOT responsible." --Tosefta. 9boda Za,-a 8, 5.

20. "It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces."--Schuichan Qruch, Choszen Hajpiszpat jog

21. "Thou shalt not do injury to thy neighbor (Bible), but it is not said, 'Thou shalt not do injury to a Goy.' " -- Mishna Sanhedryn 57.

22. "When you go to war do not go as the First, but as the last, so that you may return as the first. Five things has Kanaan recommended to his sons: 'Love each other, love the robbery, hate your masters and never tell the truth.' " -- Pesachis F. 113B.

23. "A Jew is permitted to rape, cheat and perjure himself; but he must take care that he is not found out, so that Israel may not suffer." -- Schulchan Aruch, Jore Dia.

24. "A Jew may rob a goy - that is,.he may cheat him in a bill, if unlikely to be perceived by him." -Schalchan Arach, Choszen Hamiszpat 348.

25. "If a goy wants a Jew to stand witness against a Jew in a Court of Law, and if the Jew could give fair evidence, he is forbidden to do it; but if a Jew wants a Jew to be a witness in a similar case against a goy, he may do it." -- Schalchan .9ruch, Choszen Hasiszpat 28, Art. 3 and 4.

26. "Those who do not confess the Torah and the Prophets must be killed. Who has the power to kill them, let them kill them openly with the sword. if not, let them use artifices, till they are done away with." -- Schulchan Qruch. Choszon Haviszpat 425.5.

27. "All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general' "--Schalchan arach. Choszen Hasisxpat 348.

28. "Should a Jew inform the goyish authorities that another Jew has much money, and the other will suffer a loss through it, he must give him emuneration."--Schalchan Oruch, Choszen Maipiszpat 388

29. 'How to interpret the word 'robbery.' A goy is forbidden to steal, rob, or take women slaves, etc., from a goy or from a Jew. But a Jew is NOT forbidden to do all this to a goy."--Tosefta, Qbda Zara VIRZ, 5.

30. "On the house of the goy one looks as on the fold of cattle." -- Tosefta, Erabin VZZ, 1.

31. "All vows, oaths, promises, engagements, and swearing, which, beginning this very day or reconciliation till the next day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we repent of beforehand; let them be illegalized, acquitted, annihilated, abolished, valueless, unimportant. Our vows shall be no vows, and our oaths no oaths at all." -- Schulchan 9ruch, Edit. 1, 136. (The Jewish Kol Nidre ['All Vows"] Oath has been set to a morbid Jewish music, and is often heard on the radio. it is sung as a chant at each Yom Kippur [Jewish New Year] service [September 17].)

32. "Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings." -- Schulchan Oruch, Orach Chaiw 14, 20, 32, 33, 39. TaIDud Jebamoth 61.

33.. "A Jewish mid-wife is not only permitted but she is compelled to help a Jewish mother on Saturday (Jewish Sabbath) and when so doing to do anything which otherwise would desecrate the Saturday. But it is forbidden to help a non-Jewish woman even if it should be possible to help her without desecrating the Saturday, because she is to be considered only as an animal." -- Schulchan gruch, Orach Chaim 330.

34. "At the time of the Cholhamoed the transaction of any kind of business is forbidden. But it is permitted to cheat a goy, because cheating of goyim at any time pleases the Lord." --Chuichan Qruch, Orach ChaiD 539.

35. "The Jews are strictly Forbidden to cheat their brothers and it is considered cheating already if onesixth of the value has been taken away from him. Whoever has cheated his brother has to return it to him. Naturally all that only holds towards the Jew, to cheat a goy he is permitted and he is not permitted to return to him what he cheated him out of. Because the Bible says: 'Thou shalt not cheat thy next brother,' but the non-Jews are not our brethren, but as mentioned above, worse than dogs." -- aruch hoszen Haniszpat 227.

Is it necessary to give any more of these quotations, to show the average intelligent American citizen that these Jewish people are not to be trusted? There are thousands of similar passages in all of the Jewish writings, but after reading these few, they ought to be enough to bring these questions to the mind of patriots:

How can a Jew take the oath of naturalization and become an American citizen? And, is it unjust to observe he may be valueless if not dangerous to American society?

How can a Jew legally and morally take the oath of Public Office?

How can a Jew be relied upon as a witness or an official in American Courts of Law?

How can a Jew be permitted to take the oaths and obligations of Christian American Lodges?

How can a Jew be expected to act as a worthy and ethical leaven in the capacity of publisher, editor, correspondent; theatrical and cinima producer or director; banker, statesman, congressman, or educator of American Youth?

How can a Jew, being an Oriental, be given any more rights than are being given the Japanese or Chinese?

DID BENJAMIN FRANKLIN KNOW WHEREOF HE SPOKE?
Mr. Charles Cotesworth Pinckney, one of the framers of the Constitution of the United States, published his diary in which he says:

"Dr. Benjamin Franklin, a venerable figure weighed down by years and wisdom, leaned one hand on his staff, the other on the table and said, 'There is a greater menace to these United States of America than the strictly Roman....

'This greater menace, gentlemen, is the Jew!

'In whatever country Jews have settled in any great numbers they have lowered its moral tone; they have depreciated its commercial integrity; have segregated themselves; have not assimilated; have sneered at and tried to undermine the Christian religion upon which this nation is founded by objecting to its restrictions; have built up a state within a state, and when opposed have tried to strangle that country to death financially.

.. 'If you do not exclude them from the United States in his Constitution, in less than two hundred years they will have swarmed here in such great numbers that they will dominate and devour the land, change our form of government for which we Americans have shed our blood, given our lives, our substance, jeopardized our liberty, and put into it our best thoughts.

.. 'Gentlemen, Jews are Asiatics. Let them be born where they will, or how many generations they are away from Asia, and they will never be otherwise. Their ideas do not conform to an American's, even though they live among us ten generations. A leopard can not change its spots. Jews are Asiatics, are a menace to this country if permitted entrance, and should be excluded by this Constitution.' "

The Jewish Transcript of Seattle, Washington, under date of May 29, 1936, admits that "the Communists are Jewish conrolled," therefore it would be fitting to quote Karl Marx (Mordecai), the Jewish founder of both socialism and Communism when he says:

"It is in vain we look for a key to the labyrinth of the Jewish soul in his religion. On the contrary, one must look for the mystery of his religion in the mystery of his nature. What is the basis of Judaism? A practical passion and greed of profit. To what can we reduce its religious worship? To extortion. Who is their real God? Cash!"

Such Jewish leaders as James Waterman Wise have challenged the American Jewish Committee to disprove that 85 percent of all Jews are not Communists.

Henry Ford, American automobile manufacturer, said: "Corral fifty of the world's wealthiest Jews and there will be no more wars."

From authoritative sources we find that President Roosevelt had seventy-two advisers around him of which fifty two are Jews, and to make matters worse most of them were foreign born.

From other reliable sources we learn that more than sixty-two percent of all the real estate, industrial plants, natural resources, and banks in the United States are either controlled by or owned outright by Jews. Of course the motion picture business and the clothing industry and a few others are owned and controlled exclusively by Jews.

We have letters and copyrighted newspaper syndicated articles an file that show that all important legislation passed by the Congress of the United States in the last few years was written by Jews, such as Thomas G. Corcoran and Benjamin Cohen, not to mention the vast amount of similarly written legislation in almost every state in the Union.

The New York Yiddish Daily, Der Tag, in an editorial on April 9, 1936, states: "The Jews of America, because of their NUMBERS, interest and ability, constitute a GREAT POLITICAL FORCE. They have not usurped this power; it BELONGS to them as of right' They are going to exercise it as THEY see fit! What are YOU going to do about it?"

The Red Network, a Who's Who and Hand Book, by Elizabeth Dilling, lists more than 600 Jewish Communist subversive organizations at work in the United States.

And so we might go on and on from a library of information, to show that the American people have misplaced their confidence, when they trusted the anti-Christ Jews.

We challenge the Anti-Defamation League or any rabbi, preacher, or priest to disprove that there are not thousands of similar quotations to those listed herein in the Talmud. The Kol Nidre ["All Vows"] oath that is chanted each year at Yom Kippur may be found in a large public library (Vol 7 p 539 Jewish Encyc.)

Let-the American patriots rise up as one man and declare to all men everywhere, we shall enact the laws that Benjamin Franklin proposed. We shall protect the American Constitutional form of government against all comers. We shall clean house politically and economically immediately. Let them adopt the immortal words, "United we shall stand, but divided we shall fall."

WILL YOU HELP IN THIS CRUSADE TO END ALL DEPRESSIONS, UNEMPLOYMENT, BOLSHEVISM, AND STARVATION? THIS WILL BE THE LAND OF THE FREE AS LONG AS IT REMAINS THE HOME OF THE BRAVE.
Anonymous Coward
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02/15/2007 06:59 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Notice that no one has denounced the "god" that would command such things in those quotes, nor have they denied the quotes.

No, instead they have unfurled their typical tactic of defamation and mockery with a little misdirection thrown in for good measure.

Keep in mind there are MANY sanitized versions of the Talmud running around out there for obvious reasons.

There's a whole lot of difference in calling me names and saying "you don't have it right" than denouncing those very quotes and the "devine" source of the same. These believers are very legalistic in those ways.

Just keep your eyes open, you will NOT see them denounce the QUOTES nor the "devine" source of the quotes.
Anonymous Coward
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02/15/2007 07:22 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Thanatos, these quotes are from John Bryant's site. His other essays are careful to cite sources, so I woiuld tend to trust the authenticity of these quotations:

FROM: [link to www.thebirdman.org]

The Talmud on Kiddie Sex
Thanks AH



[Sexual abuse of] children [was] the hobby of Gilles de Retz, the medieval French nobleman who hoped he could summon the Devil to discover the secret of the Philosopher's Stone and turn base metal into gold. Jewish gangster scum are turning the screams of small children and base men into gold - or, at least, dollars. Gilles de Retz was burned at the stake. Should not today's child rapists and murderers be awarded a lethal injection?

In case you didn't know it, "Mo'ed Katan" is the title of a passage in one of the books of 'The Talmud'. The relevant passage reads as follows:

"When a man finds that evil appetites are taking hold of his sense, let him repair to some place where he is unknown, let him dress himself in black and follow the impulses of his heart." (Mo'ed Katan, 17a).

The meaning of this is made more clear in these other extracts from 'The Talmud':

"A gentile girl who is three years old can be violated" (Aboda Shara 37a).

"Inasmuch as a non-Jewish child at three years and a day is suitable for copulation, her raper is only unclean until the evening, when he is clean again after taking a dip in the water." (Choschen Ha'mischpat).

"A maiden aged three years and a day may be acquired in marriage by coition." (Sanhedrin 55b).

"When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than three years old it is as if one puts the finger into the eye - tears come to the eye again and again, so does virginity come back to the little girl under three years. When a small boy has intercourse with a grown-up woman he makes her as 'a girl who is injured by a pieces of wood'." (Kethuboth 11b).

"The seed [child] of a Christian is of no more value than that of a beast." (Kethuboth 3b).

'The Talmud' is not only a source of justification for Jewish gansters and child rapists, it is also the source which justifies - indeed, INSISTS upon - the suppression of information which might reflect discredit on Jewry or any individual Jew.

"If a Jew has raped a non-Jewish girl, and another who saw it is called as a witness, that Jew must, without compunction, swear falsely." (Jore Deah)

"It is permitted to kill a Jewish denunciator everywehre. It is permitted to kill him even before he has denounced." (Schulchan Aruch, Choschem Hamischpath, 338).

"A Jew is permitted to rape, cheat and perjure himself; but he must take care that he is not found out, so that Israel may not suffer." (Schulchan Aruch, Jore Deah).

"A Jew may lie and perjure to condemn a Christian. The name of God is not profaned when lying to Christians." (Baba Kama, 113a, 113b).

"Jews must always try to deceive Christians." (Zohar I, 160a)

****

The Talmud is a cess-pool of bigotry and hatred. That is why throughout history jews have not made available accurate translations, and no doubt is why judaism is not a prosletyzing religion.
 Quoting: Anonymous Coward 61509


[link to www.sacred-texts.com]

Allow me to spell it out:

You have been lied to. John Bryant is evil. Those are not quotes from the Talmud. He makes stuff up to suit his purposes. They aren't even valid condensations of the highly selected pages he points to, especially when you read it in context.

Right now you have a choice. You can stay ignorant, and not read a chapter of the Talmud. Alternatively, you can learn the truth and see how deep the rabbit hole goes.
vimec

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02/15/2007 07:24 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Pan, not Satan or Lucifer. Nature.

Pans Labyrinth.

Disobey the laws of Nature, and suffer the consequences.

kinda like whats happening right now...
Thanatos

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02/15/2007 07:39 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Me in the last big debunk there. I want all the haters to face the truth.
Rarrgh!
Thanatos

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02/15/2007 07:43 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
bump

For the last time.
Rarrgh!
Anonymous Coward
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02/15/2007 07:50 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
"Allow me to spell it out:

You have been lied to. John Bryant is evil. Those are not quotes from the Talmud. He makes stuff up to suit his purposes. They aren't even valid condensations of the highly selected pages he points to, especially when you read it in context.

Right now you have a choice. You can stay ignorant, and not read a chapter of the Talmud. Alternatively, you can learn the truth and see how deep the rabbit hole goes."

Feel free to denounce the quotes specifically and the "devine" source of such anytime you're ready.

Sorry, calling names does not satisfy the conditions set.

Idol1
Anonymous Coward
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02/15/2007 07:58 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Don't waste your time, Thanatos. The quotes are real, and you know it.

The Talmuds (Babylonian and Jersusalem) you buy down at your dinky ol' bookshop are the sanitized versions -- all cleaned up for the Goy to peruse. The Rabbis however use the original authorized versions and they are fucking evil.

The Jews were kicked out of England in the 12th century following an investigation of their Talmud in the wake of the Satanic ritual abuse and murder of a young boy (and fucking with the money supply). When Cromwell let them back in again some four hundred years later, he did so having received assurances that the Talmud would be cleaned up. The Jews lied of course.

Birdman is pretty good on sourcing correctly. There are plenty of other sites (including many mainstream Christian ones) that also draw attention to this evil book of filth.
Thanatos

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02/15/2007 08:01 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
"Allow me to spell it out:

You have been lied to. John Bryant is evil. Those are not quotes from the Talmud. He makes stuff up to suit his purposes. They aren't even valid condensations of the highly selected pages he points to, especially when you read it in context.

Right now you have a choice. You can stay ignorant, and not read a chapter of the Talmud. Alternatively, you can learn the truth and see how deep the rabbit hole goes."

Feel free to denounce the quotes specifically and the "devine" source of such anytime you're ready.

Sorry, calling names does not satisfy the conditions set.

Idol1
 Quoting: Anonymous Coward 194696


I see you're a blue-pill type.

If you change your mind, pick one of those quotes and find the associated page in the Talmud. Read it. I will not do your information digestion for you.

As for the quotes being divine, I'm an atheist who thinks the Talmud, the Koran and the Bible are all rather full of it. My problem is that bold-faced liars make me angry. So does ignorance. So does hate.

Now, either fuck off or start reading.
Rarrgh!
Anonymous Coward (OP)
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02/15/2007 08:02 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
I can see how they can control the media looking at this list.

"Jewish American journalists"

A
Elie Abel
Dan Abrams
Margot Adler
Al Albert
Kenny Albert
Marv Albert
Mitch Albom
Shana Alexander
Mel Allen
Serena Altschul
Army Archerd
B
Rona Barrett
Dana Bash
Chris Berman
Len Berman
Bonnie Bernstein
Carl Bernstein
Dennis Bernstein
Wolf Blitzer
Sidney Blumenthal
Margaret Bourke-White
David S. Broder
Aaron Brown
David Brudnoy
Esther Bubley
C
Max Cantor
Liz Cho
Connie Chung
Liz Claman
Claudia Cohen
Gary Cohen
Richard Cohen (journalist)
Linda Cohn
Alan Colmes
Myron Cope
Howard Cosell
Adrianna Costa
Katie Couric
D
Eric Dash
Midge Decter
Donny Deutsch
Matt Drudge
E
Israel Epstein
Jason Epstein
F
Barry Farber
Barbara Feldman
Giselle Fernández
Howard Fineman
Luke Ford
Don Francisco (television host)
Dave Frankel
Thomas Friedman
Dorothy Fuldheim
G
Jim Gardner (broadcaster)
Leslie Gelb
Stephen Glass
Owen Gleiberman
Marty Glickman
Bernard Goldberg
Jeffrey Goldberg
G cont.
Steven Goldman
Amy Goodman
Ellen Goodman
Philip Gourevitch
Mike Greenberg
Peter Greenberg
Hank Greenspun
Hank Greenwald
Terry Gross
Loyd Grossman
Mel Gussow
H
Mark Halperin
Mary Hart
Seymour Hersh
J
A.J. Jacobs
Jeff Jacoby
Billy Jaffe
Louis Isaac Jaffe
Joseph Lelyveld
K
Daryn Kagan
Larry Kane
Max Kellerman
Ken Silverstein
Sara Lee Kessler
Larry King
Sholom Klass
Aaron Klein
Joe Klein
Pablo Kleinman
Andrea Koppel
Ted Koppel
Tony Kornheiser
Michael Krasny (talk show host)
Charles Krauthammer
Irving Kristol
William Kristol
Lawrence Kudlow
Mark Kurlansky
L
Ann Landers
Matt Lauer
Mark Levin
Irving R. Levine
Ariel Levy
Steve Levy
Josh Lewin
List of Jewish American journalists
Brian Lowe
Joan Lunden
M
Dave Marash
Margo Coleman
Kati Marton
Bill Mazer
Daniel Mendelsohn
Al Michaels
Judith Miller (journalist)
Andrea Mitchell
Morris Schwartz
Johnny Most
N
Stu Nahan
Long John Nebel
O
Deborah Orin
P
David Pakman
Pauline Phillips
Daniel Pearl
Daniel Pipes
Andy Pollin
Katha Pollitt
Maury Povich
Shirley Povich
Dennis Prager
Joseph Pulitzer
R
Randy Cohen
Sally Jessy Raphaël
Karl Ravech
David Remnick
Geraldo Rivera
Steven V. Roberts
Betty Rollin
Jim Rome
Chris Rose
Howie Rose
Ron Rosenbaum
Sid Rosenberg
Harry M. Rosenfeld
Paul Rosenfeld
Phil Rosenthal
Seth Rudetsky
Joseph Ruttenberg
S
William Safire
Dick Schaap
Jeremy Schaap
Adam Schefter
Daniel Schorr
William Shawn
Anatole Shub
Robert Siegel
Robert B. Silvers
Scott Simon
Steve Somers
Dave Spector
Josh Spiegel
Susan Stamberg
Joel Stein
Gloria Steinem
Charley Steiner
I. F. Stone
John Stossel
Susan Faludi
T
Chuck Todd
Nina Totenberg
Calvin Trillin
W
Suzyn Waldman
Chris Wallace (journalist)
Mike Wallace (journalist)
John Wallach
Barbara Walters
Ellen Willis
Robert Wilonsky
Walter Winchell
Warner Wolf
Y
Gideon
Anonymous Coward
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02/15/2007 08:04 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
[link to www.shmais.com]

[link to www.godlikeproductions.com]
Anonymous Coward (OP)
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02/15/2007 08:06 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Jewish American politicians"

There are 199 pages in this section of this category.

*
List of Jewish-American politicians
A
Martin Abern
Elliott Abrams
Jerry E. Abramson
Bella Abzug
Roberta Achtenberg
Gary Ackerman
Madeleine Albright
Moses Alexander
George Allen (U.S. politician)
Stan Aronoff
B
Walt Bachrach
Simon Bamberger
Bernard Baruch
Abraham Beame
Jason Bedrick
Judah P. Benjamin
Sandy Berger
Victor L. Berger
Shelley Berkley
Howard Berman
Alan Blinken
Sol Bloom
Michael Bloomberg
W. Michael Blumenthal
Deborah Blumer
Joshua Bolten
Rudy Boschwitz
Barbara Boxer
Elizabeth Brater
Harold Brown (Secretary of Defense)
Sala Burton
C
Eric Cantor
Ben Cardin
Emanuel Celler
Michael Chertoff
Benjamin Victor Cohen
Eliot A. Cohen
Henry Cohen (civil servant)
Steve Cohen
Wilbur J. Cohen
Roy Cohn
Norm Coleman
D
Jay Dardenne
Samuel Dash
Leopold David
Susan Davis
John M. Deutch
Peter Deutsch
Samuel Dickstein (congressman)
Bevan Dufty
E
Adam Ebbin
Stuart E. Eizenstat
Henry Ellenbogen
David Emanuel (Governor of Georgia)
Rahm Emanuel
Eliot L. Engel
F
Leonard Farbstein
Russ Feingold
Marsha Feinland
Dianne Feinstein
Bob Filner
Eric Fingerhut
Ari Fleischer
Abe Fortas
Barney Frank
F cont.
Kinky Friedman
Sylvia Friedman
Martin Frost
G
Jeffrey Garten
Sam Gejdenson
Benjamin A. Gilman
Dan Glickman
Dore Gold
Arthur Goldberg
Nat Goldhaber
Susan Golding
Nathaniel L. Goldstein
Oscar Goodman
Bill Gradison
Alan Greenspan
Louis Greenwald
Simon Guggenheim
H
Walter A. Haas, Jr.
Seymour Halpern
Jane Harman
Robert J. Harris
Chic Hecht
Robert Hertzberg
Alan Hevesi
Andrew Hevesi
Dov Hikind
Abraham Hirschfeld
Paul Hodes
Elizabeth Holtzman
Henry Horner
I
Martin Indyk
Steve Israel
J
Janet Jagan
Jacob K. Javits
Benjamin F. Jonas
K
Florence Prag Kahn
Mickey Kantor
Joel Kaplan
Ryan Karben
Sam Katz (Philadelphia)
Vera Katz
Isaac Herbert Kempner
Lawrence Kestenbaum
Henry Kissinger
Herbert Klein
Ron Klein
Shlomo Kleit
Philip Morris Klutznick
Ed Koch
Herb Kohl
Joel Kovel
Liz Krueger
Carl Kruger
Madeleine M. Kunin
L
Fiorello H. LaGuardia
Winona LaDuke
Pamela Rosen Lampitt
Tom Lantos
Jessica Lappin
Frank Lautenberg
Herbert H. Lehman
Carl Levin
Lewis Charles Levin
Sander M. Levin
Steve Levy (politician)
Al Lewis
Frank Licht
L cont.
Meir Lichtenstein
Joe Lieberman
Linda Lingle
Herbert London
Meyer London
Zachariah J. Loussac
Allard K. Lowenstein
Nita Lowey
M
Joseph S. Manasse
Samuel Mandelbaum
Donald Manes
Sidney Marcus
Marty Markowitz
Sophie Masloff
Ken Mehlman
Ruth Messinger
Howard Metzenbaum
Michael Feuer
Harvey Milk
Harris Miller
Jonathan Miller (politician)
Laura Miller
Henry Morgenthau, Jr.
Henry Morgenthau, Sr.
Franklin J. Moses, Sr.
Joshua Muravchik
N
Jerrold Nadler
Richard L. Neuberger
O
Albert Ottinger
Richard Ottinger
P
Nathan David Perlman
Henry Myer Phillips
Philip Phillips
Steve Poizner
R
Stuart Rabner
Barbara Ann Radnofsky
Robert Reich
Ed Rendell
Abraham A. Ribicoff
Louis Rose
William M. Roth
Ken Rothman
Steve Rothman
James Rubin
Robert Rubin
Warren Rudman
Charles Ruthenberg
S
Leon Sacks
Pierre Salinger
Edward S. Salomon
Bernie Sanders
Jan Schakowsky
Lynn Schenk
James H. Scheuer
Adam Schiff
Jan Schneider
Chuck Schumer
Susan Schwab
Allyson Schwartz
Max Shachtman
Charles S. Shapiro
Milton Shapp
Brad Sherman
Helen Shiller
Claire Shulman
Isaac Siegel

[link to en.wikipedia.org]
Thanatos

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02/15/2007 08:08 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Don't waste your time, Thanatos. The quotes are real, and you know it.

The Talmuds (Babylonian and Jersusalem) you buy down at your dinky ol' bookshop are the sanitized versions -- all cleaned up for the Goy to peruse. The Rabbis however use the original authorized versions and they are fucking evil.

The Jews were kicked out of England in the 12th century following an investigation of their Talmud in the wake of the Satanic ritual abuse and murder of a young boy (and fucking with the money supply). When Cromwell let them back in again some four hundred years later, he did so having received assurances that the Talmud would be cleaned up. The Jews lied of course.

Birdman is pretty good on sourcing correctly. There are plenty of other sites (including many mainstream Christian ones) that also draw attention to this evil book of filth.
 Quoting: Anonymous Coward 196258


Alrighty then, show me the book that the quotes came from. Surely you have seen a copy?
Rarrgh!
Anonymous Coward (OP)
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02/15/2007 08:20 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Here ya go!

Blood libel against Jews:

Blood libels are accusations that Jews use human blood in religious rituals. Historically these are accusations that the blood of Christian children is especially coveted. In many cases, blood libels served as the basis for a blood libel cult, in which the alleged victim of human sacrifice was elevated to the status of martyr, and in some cases, canonized. Although the first known instance of blood libel is found in the writings of Apion, who claimed that the Jews sacrificed Greek victims in the Temple, no further incidents are recorded until the 12th century, when blood libels began to proliferate. These libels have persisted from then through to the 21st century.

Descriptions of alleged ritual murder:

In general, the "procedure" for the alleged sacrifice was something like this: a child, normally a boy who had not yet reached puberty, was kidnapped or sometimes bought and taken to a hidden place (the house of a prominent member of the Jewish community, a synagogue, a cellar, etc.) where he would be kept hidden until the time of his death. Preparations for the sacrifice included the gathering of attendees from near and far and constructing or readying the instruments of torture and execution.[citation needed]

At the time of the sacrifice (usually night), the crowd would gather at the place of execution (in some accounts the synagogue itself) and engage in a mock tribunal to try the child. The boy would be presented to the tribunal naked and tied (sometimes gagged) at the judge's order. He would eventually be condemned to death. Many forms of torture would be inflicted during the boy's "trial", including some of those used by the Inquisition on suspects of heresy. Some of the alleged tortures were:

cutting
mutilation (including circumcision)
piercing with needles
punching
slapping
strangulation
suspension by the hands or feet (strappado)
whipping
The boy would be insulted and mocked throughout.

In the end, the half-dead boy would be crowned with thorns and tied or nailed to a wooden cross (crucifixion). The cross would be raised and the blood dripping from the boy's wounds, particularly those on his hands, feet, and genitals, would be caught in bowls or glasses.

Finally, the boy would be killed with a thrust through the heart from a spear, sword, or dagger. His dead body would be removed from the cross and concealed or disposed of, but in some instances rituals of black magic would be performed on it. This method, with some variations, can be found in all the descriptions of alleged ritual murder by Jews.

The earlier stories describe only the torture and agony of the victim and suggest that the child's death was the sole purpose of the ritual. Over time and as the libel proliferated, the focus shifted to the supposed need to collect the victim's blood for mystical purposes.

The story of William of Norwich (d. 1144) is the first known case of ritual murder being alleged by a Christian monk. It does not mention the collection of William's blood for any purpose. The story of Little Saint Hugh of Lincoln (d. 1255) said that after the boy was dead, his body was removed from the cross and laid on a table. His belly was cut open and his entrails removed for some occult purpose, such as a divination ritual. The story of Simon of Trent (d. 1475) highly stressed how the boy was held on a large bowl so all his blood could be collected.

Actual Jewish practices regarding blood and sacrifice:

The descriptions of torture and human sacrifice in the anti-Semitic blood libels run contrary to many of the actual teachings of Judaism.

Most obviously, the Ten Commandments in the Jewish Torah forbid murder. In addition, the use of blood (human or otherwise) in cooking is prohibited by Kashrut, or Kosher dietary laws. Blood and other discharges from the human body are ritually unclean.(Lev 15) Blood from slaughtered animals may not be consumed, and must be drained out of the animal and buried. (Lev 17:12-13) According to the book of Leviticus, blood from sacrificed animals may only be placed on the altar of the Great Temple in Jerusalem (which no longer existed at the time of any of these alleged events). Furthermore, humans, since they do not have cloven hooves nor do they chew the cud, are not considered a Kosher animal.

While animal sacrifice was part of the practice of ancient Judaism, the Tanakh (Old Testament) and Jewish teaching portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews.(Deut 12:31, 2 Kings 16:3) Jews were prohibited from engaging in these rituals and were punished for doing so (Ex 34:15, Lev 20:2, Deut 18:12, Jer 7:31). In fact, ritual cleanliness for priests prohibited even being in the same room as a human corpse (Lev 21:11).

Proponents of the blood libel, such as British fascist Arnold Leese ("Jewish Ritual Murder" 1938) and sympathetic contemporaries, claim that proof of ritual murder is contained within scripture. Such evidence is the product of distorting the source material or ignoring its context. The neo-Nazi site www.JRBooksOnline.com lists Psalm 137 as proof that Jews engaged in ritual child murder, citing the line "Happy is he who takes their little ones and dashes them against the stones" (www.jrbooksonline.com/leese). However, the correct rendering of line 137:9 is "How blessed will be the one who grabs your babies and smashes them on a rock!" and the line must be read in context. The whole Psalm refers to Jewish tribulations at the hands of Babylon and ends with a curse against the oppressor. Only deliberate distortion could make the line an exhortation to murder gentile children.

[link to en.wikipedia.org]
Anonymous Coward (OP)
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More

Notable instances:

There were a great many blood libel accusations and trials of Jews until the modern day. Relatively few of them are discussed here.


[edit] Alexandria, first century AD
The first recorded blood libel against Jews was by the classical Greek author Apion, who claimed that Jews sacrificed Greek victims in their temple.


[edit] England, 1144
March 20 (Passover), the first blood libel in Europe against Jews. Jews of Norwich were accused of both ritual murder and blood libel after a boy (William of Norwich) was found dead with stab wounds. The legend was turned into a cult, with William acquiring the status of martyr and crowds of pilgrims bringing wealth to the local church. In 1189, the Jewish deputation attending the coronation of Richard the Lionheart was attacked by the crowd. Pogroms in London followed and spread around England. On Feb 6 1190, all the Norwich Jews were found slaughtered in their houses, except a few who found refuge in the castle. Jews would later be expelled from all of England in 1290 and not allowed to return until 1655.


[edit] Belgium, c. 1250
An early blood libel against Jews appears in Bonum Universale de Apibus ii. 29, § 23, by Thomas of Cantimpré (a monastery near Cambray). Thomas wrote "It is quite certain that the Jews of every province annually decide by lot which congregation or city is to send Christian blood to the other congregations."

Thomas also believed that since the time when the Jews called out to Pontius Pilate, "His blood be on us, and on our children" (Matt. 27:25), they have been afflicted with hemorrhages:

"A very learned Jew, who in our day has been converted to the (Christian) faith, informs us that one enjoying the reputation of a prophet among them, toward the close of his life, made the following prediction: 'Be assured that relief from this secret ailment, to which you are exposed, can only be obtained through Christian blood ("solo sanguine Christiano").' This suggestion was followed by the ever-blind and impious Jews, who instituted the custom of annually shedding Christian blood in every province, in order that they might recover from their malady."

Thomas added that the Jews had misunderstood the words of their prophet, who by his expression "solo sanguine Christiano" had meant not the blood of any Christian, but that of Jesus—the only true remedy for all physical and spiritual suffering.

Thomas did not mention the name of the "very learned" proselyte, but it may have been Nicholas Donin of La Rochelle, who in 1240 had a disputation on the Talmud with Yechiel of Paris, and who in 1242 caused the burning of numerous Talmudic manuscripts in Paris. It is known that Thomas was personally acquainted with this Nicholas.


[edit] England, 1255
The case of Little Saint Hugh of Lincoln is mentioned by Chaucer, and thus has become well known. A child of eight years, named Hugh, son of a woman named Beatrice, disappeared at Lincoln on the 31st of July. His body was discovered on the 29th of August, covered with filth, in a pit or well belonging to a Jewish man named Copin or Koppin.

On being promised by John of Lexington, a judge, who happened to be present, that his life should be spared, Copin is said to have confessed that the boy had been crucified by the Jews, who had assembled at Lincoln for that purpose. King Henry III., on reaching Lincoln some five weeks afterward, at the beginning of October, refused to carry out the promise of John of Lexington, and had Copin executed and ninety-one of the Jews of Lincoln seized and sent up to London, where eighteen of them were executed. The rest were pardoned at the intercession of the Franciscans (Jacobs, "Jewish Ideals," pp. 192-224).


[edit] Germany, 1267
At Pforzheim, Baden, the corpse of a seven-year-old girl was found in the river by fishermen. The Jews were suspected, and when they were led to the corpse, blood allegedly began to flow from the wounds; led to it a second time, the face of the child became flushed, and both arms were raised. In addition to these miracles, there was the testimony of the daughter of the wicked woman who had sold the child to the Jews.

A regular judicial examination did not take place; it is probable that the above-mentioned "wicked woman" was the murderess. That a judicial murder was then and there committed against the Jews in consequence of the accusation is evident from the manner in which the Nuremberg "Memorbuch" and the synagogal poems refer to the incident (Siegmund Salfeld, Das Martyrologium des Nürnberger Memorbuches (1898), pp. 15, 128-130).


[edit] Alsace, 1270
At Weissenburg, a miracle alone decided the charge against the Jews. According to the accusation, the Jews had suspended a child (whose body was found in the Lauter river) by the feet, and had opened every artery in its body in order to obtain all the blood. Again, supernatural claims were made: the child's wounds were said to have bled for five days afterward, despite its treatment.


[edit] Germany, 1286
At Oberwesel, "miracles" again constituted the only evidence against the Jews. The corpse of the eleven-year-old Werner is said to have floated up the Rhine (against the current) as far as Bacharach, emitting a radiance, and being invested with healing powers. In consequence, the Jews of Oberwesel and many other adjacent localities were severely persecuted during the years 1286-89. Emperor Rudolph I., to whom the Jews had appealed for protection, issued a public proclamation to the effect that great wrong had been done to the Jews, and that the corpse of Werner was to be burned and the ashes scattered to the winds.


[edit] Switzerland, early 1400s
The statement was made, in the "Chronicle" of Konrad Justinger of 1423, that at Bern in 1294 the Jews had tortured and murdered a boy called Rudolph. The historical impossibility of this widely credited story was demonstrated by Jakob Stammler, pastor of Bern, in 1888 (see "Katholische Schweizer-Blätter," Lucerne, 1888).


[edit] Tyrol, Austria 1462
At Rinn, near Innsbruck, a boy named Andreas Oxner (also known as Anderl von Rinn) was said to have been bought by Jewish merchants and cruelly murdered by them in a forest near the city, his blood being carefully collected in vessels. The accusation of drawing off the blood (without murder) was not made until the beginning of the seventeenth century, when the cult was founded. The older inscription in the church of Rinn, dating from 1575, is distorted by fabulous embellishments; as, for example, that the money which had been paid for the boy to his godfather was found to have turned into leaves, and that a lily blossomed upon his grave. The cult continued until it was officially prohibited in 1994 by the Bishop of Innsbruck. (source [2]).


[edit] Trentino, Italy, 1475
Simon of Trent, aged two, disappeared, and his father alleged that he had been kidnapped and murdered by the local Jewish community. Fifteen local Jews were sentenced to death and burned. Simon was regarded as a saint, and was canonized by Pope Sixtus V in 1588. His status as a saint was removed in 1965 by Pope Paul VI, though his murder is still promoted as a fact by a handful of extremists.


[edit] Spain, 1491
Christopher of Toledo, also known as Christopher of La Guardia or the Holy Child of La Guardia, was a four-years-old Christian boy supposedly murdered by two Jews and three Conversos (converts to Christianity). In total, eight men were executed. It is now believed[citation needed] that this case was constructed by the Spanish Inquisition to facilitate the expulsion of Jews from Spain. He was canonized by Pope Pius VII in 1805. Christopher has since been removed from the canon, though once again, a handful of individuals still claim the validity of this case.


[edit] Hungary, 1494
In a case at Tyrnau (Nagyszombat, today Trnava, Slovakia), the absurdity, even the impossibility, of the statements forced by torture from women and children shows that the accused preferred death as a means of escape from the torture, and admitted everything that was asked of them. They even said that Jewish men menstruated, and that the latter therefore practiced the drinking of Christian blood as a remedy.


[edit] Hungary, 1529
At Bösing (Bazin, today Pezinok, Slovakia), it was charged that a nine-year-old boy had been bled to death, suffering cruel torture; thirty Jews confessed to the crime and were publicly burned. The true facts of the case were disclosed later, when the child was found alive in Vienna. He had been stolen by the accuser, Count Wolf of Bazin, as an easy but fiendish means of ridding himself of his Jewish creditors at Bazin.


[edit] Sandomierz, 1698, 1710
There were two instances in Sandomierz:

1698 - Jew Berek was tortured and killed.
1710 - probably 10 Jews were tortured and killed.
In both cases priester Żuchowski was responsible. He financed a painting presenting blood libel, by French painter Charles Gabriel de Prevot.

According to Jewish tradition the case took place in 1712.


[edit] Syria, 1840
The Damascus affair: In February, at Damascus, a Catholic monk named Father Thomas and his servant were murdered. In this instance, also, confessions were obtained only after the infliction of torture.


[edit] Rhodes, 1840
In the Rhodes blood libel, the Jews of Rhodes, then in the Ottoman Empire, were accused of murdering a Greek Christian boy. The libel was supported by the local governor and the European consuls posted to Rhodes. Several Jews were arrested and tortured, and the entire Jewish quarter was blockaded for twelve days. An investigation carried out by the central Ottoman government found the Jews to be innocent.


[edit] Hungary, 1882
In the Tiszaeszlár blood libel, the Jews of the village Tiszaeszlár were accused with the ritual murder of a fourteen-year-old Christian girl, Eszter Solymosi. The case was one of the main causes of the rise of anti-Semitism in the country. The accused persons were eventually acquitted.


[edit] Bohemia, 1899
The Hilsner case: Leopold Hilsner, a Jewish vagabond, was accused of murdering a nineteen-year-old Christian woman, Anežka Hrůzová, with a slash to the throat. Despite the absurdity of the charge and the relatively progressive nature of society in Austria-Hungary, Hilsner was convicted and sentenced to death. He was later convicted of an additional unsolved murder, also involving a Christian woman. In 1901, the sentence was commuted to life imprisonment. Tomáš Masaryk, a prominent Austro-Czech philosophy professor and future president of Czechoslovakia, spearheaded Hilsner's defense. He was later blamed by Czech media because of this. In March 1918, Hilsner was pardoned by Austrian emperor Charles I. He was never exonerated, and the true guilty parties were never found.


[edit] Shiraz, 1910
Shiraz blood libel: the Jews of Shiraz, Iran, were falsely accused of murdering a Muslim girl. The entire Jewish quarter was pillaged; the pogrom left 12 Jews dead and about 50 injured.


[edit] Russia, 1911
The Beilis trial: In Kiev, a Jewish factory manager, Mendel Beilis, was accused of murdering a Christian child and using his blood in matzos. He was acquitted by an all-Christian jury after a sensational trial in 1913.


[edit] Kielce, 1946
The Kielce pogrom against Holocaust survivors in Poland was sparked by an accusation of blood libel.

[link to en.wikipedia.org]
Anonymous Coward (OP)
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Modern blood libels:

In Arab and Muslim nations
Main articles: Arabs and anti-Semitism and Islam and anti-Semitism
Blood libel stories have appeared a number of times in the state-sponsored media of a number of Arab and Muslim nations, their television shows and websites. Books alleging occurrences of Jewish blood libel are not uncommon.

The Matzah Of Zion was written by the Syrian Defense Minister, Mustafa Tlass in 1986. The book concentrates on two issues: renewed ritual murder accusations against the Jews in the Damascus Affair of 1840, and The Protocols of the Elders of Zion.[1] On October 21, 2002, the London based Arabic paper Al-Hayat reported that the book was undergoing its eighth reprint and was being translated into English, French, and Italian.
In 2001 an Egyptian film company produced and aired a film called Horseman Without a Horse, partly based on Tlass's book. The book was cited at a United Nations conferences in 1991 by a Syrian delegate.
Multiple branches of the Syrian government, including the Damascus Police Command and the Department of Antiquities and Museums, the security ministry, the culture ministry, created an anti-Semitic television TV series called Ash-Shatat ("The Diaspora".) This series originally aired in Syria and in Lebanon late 2003, and was broadcast by Al-Manar, a satellite television network owned by Hezbollah. This TV series is based on the anti-Semitic forgery The Protocols of the Learned Elders of Zion, shows the Jewish people as engaging in a conspiracy to rule the world, and presents Jews as people who murder Christian children, drain their blood, and use this blood to bake matzah. [2] [3] [4]
On December 20, 2005, in a discussion with Iranian political analysts aired on Jaam-e Jam 2 Iranian TV, the author of the book The History of the Jews who works for the Tehran Times Dr. Hasan Hanizadeh said in particular:
"Unfortunately, the West has forgotten two horrendous incidents, carried out by the Jews in 19th-century Europe - in Paris and London, to be precise. In 1883, about 150 French children were murdered in a horrible way in the suburbs of Paris, before the Jewish Passover holiday. Later research showed that the Jews had killed them and taken their blood. ... A similar incident took place in London, when many English children were killed by Jewish rabbis. ..."[5][6]

In a twist on the libel of Jews using blood in matzah, a Passover food, in 2002, a Saudi newspaper [7] claimed that Jews use blood in hamantashen, triangular cookies eaten on the Jewish holiday of Purim. The story celebrated on Purim, recounted in the Book of Esther, takes place in ancient Persia (modern-day Iran).
A 2004 story from Iran speaks of Jewish doctors stealing organs of Palestinian children in Israeli hospitals: [8]
Some Arab writers have condemned these blood libels. The Egyptian newspaper Al-Ahram published a series of articles by Osam Al-Baz, a senior advisor to Egyptian President Hosni Mubarak. Amongst other things, Osam Al-Baz explained the origins of the anti-Jewish blood libel. He said that Arabs and Muslims have never been anti-Semitic, as a group, but accepted that a few Arab writers and media figures attack Jews "on the basis of the racist fallacies and myths that originated in Europe". He urged people not to succumb to "myths" such as the blood libel. [9]


[edit] In Russia
Main article: History of the Jews in Russia and the Soviet Union
In early January, 2005, some 20 members of the Russian State Duma publicly made a blood libel against the Jewish people. They approached the Prosecutor General’s Office, and demanded that Russia "ban all Jewish organizations”. They accused all Jewish groups of being extremists, and of being “anti-Christian and inhumane, which practices extend even to ritual murders”.

Alluding to previous anti-Semitic Russian court decrees which accused the Jews of ritual murder, they wrote that “Many facts of such religious extremism were proven in courts.” The accusation included traditional anti-Semitic canards, such as “the whole democratic world today is under the financial and political control of international Jewry. And we do not want our Russia to be among such unfree countries”.

This demand was published as an open letter to the prosecutor general, in Rus Pravoslavnaya (Russian: Русь правосла&#107​4;ная, "Orthodox Russia"), a right-wing conservative newspaper. This group consisted of members of the ultra-nationalist Liberal Democrats, the Communist faction, and the nationalist Motherland party, with some 500 supporters. Their supporters included editors of nationalist newspapers as well as journalists. By the end of the month this group had received stiff criticism, and retracted its demand.


[edit] Views of the Catholic Church
The Church's attitude towards these accusations and the cults venerating children supposedly killed by Jews varied. The church sometimes opposed them, but it generally did little to stop them, and in some cases gave its clear approval. Pope Benedict XIV permitted the continuation of the cult of Anderl von Rinn as a local cult, but refused to canonize him as a saint. On the other hand, Pope Gregory X issued a letter rejecting the blood libel accusations (source [3]).

[link to en.wikipedia.org]
Anonymous Coward (OP)
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Hugh of Lincoln (1247 - August, 1255) was an English boy, whose disappearance prompted a blood libel with ramifications that reach until today. Hugh is known as Little Saint Hugh to distinguish him from Saint Hugh, a bishop of Lincoln. The style is often corrupted to Little Sir Hugh. The boy disappeared on July 31, and his body was discovered in a well on August 29.

Shortly after his disappearance, a local Jew named Copin (or Jopin) admitted to killing the child after he was threatened with torture. In his confession Copin stated that it was the custom of the Jews to crucify a Christian child every year. Copin was executed, and the story would have ended there were it not for a series of events that coincided with the disappearance.

Some six months earlier, King Henry III had sold his rights to tax the Jews to his brother, Richard, Earl of Cornwall. Having lost this source of income, he decided that he was eligible for the Jews' money if they were convicted of crimes. As a result, some ninety Jews were arrested and held in the Tower of London, while they were charged with involvement in the ritual murder. Eighteen of them were hanged--it was the first time ever that the civil government handed out a death sentence for ritual murder--and King Henry was able to take over their property. The remainder were actually pardoned and set free, most likely because Richard, who saw a potential threat to his own source of income, intervened on their behalf with his brother.

Meanwhile, the Cathedral in Lincoln was beginning to benefit from the episode, since Hugh was seen as a Christian martyr, and sites associated with his life became objects of pilgrimage. The legend surrounding Hugh that emerged received the backing of popular culture, and his story became the subject of poetry and folksongs. Even Geoffrey Chaucer in his Canterbury Tales makes reference to Hugh of Lincoln in the "Prioress's Tale". Tourists devoted to Hugh of Lincoln flocked to the city as late as the early 20th century, when a well was constructed in the former Jewish neighborhood of Jews' Court and advertised as the well in which Hugh's body was found.

In 1975 the English folk-rock group Steeleye Span recorded a version of "Little Sir Hugh" on their album Commoner's Crown. In the song, the murderer is "a lady gay" "dressed in green".

In 1955, the Anglican Church replaced the shrine at Lincoln Cathedral with a plaque bearing these words:

By the remains of the shrine of "Little St. Hugh".
Trumped up stories of "ritual murders" of Christian boys by Jewish communities were common throughout Europe during the Middle Ages and even much later. These fictions cost many innocent Jews their lives. Lincoln had its own legend and the alleged victim was buried in the Cathedral in the year 1255.
Such stories do not redound to the credit of Christendom, and so we pray:
Lord, forgive what we have been,
amend what we are,
and direct what we shall be.

[link to en.wikipedia.org]
Anonymous Coward
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02/15/2007 08:44 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Here ya go!

Blood libel against Jews:

 Quoting: Anonymous Coward 11925


You do realize, don't you, that blood libel is about making false accusations? And that the "interview" of your original post is another example of it?
Anonymous Coward (OP)
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Ballderdash old chum, the information throughout this post regarding the Talmud is present and correct, go do your research old bean, tally ho!
Anonymous Coward
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02/16/2007 11:00 AM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
They say there's no smoke without fire. In the case of the Jews, it's a raging inferno.

If you find yourself banned from one bar, that's tough. If you're banned from a second bar, perhaps you ought to take a look at yourself. And if you're banned from a third bar, you better accept the fact you've got a drink problem.

Jews have been banned from 34 countries since records of their movements were kept.

Would you say they have a problem, or are they in denial (i.e. "It's your fault, not ours!")?
Anonymous Coward
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
By the way, this is the funniest website on the issues of Jews I ever visited:

[link to heretical.org]

Some of the captions made me laugh so much I suffered muscle ache down one side of my ribs for two days.
Mr. Predictor

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02/16/2007 11:10 AM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
By the way, this is the funniest website on the issues of Jews I ever visited:

[link to heretical.org]

Some of the captions made me laugh so much I suffered muscle ache down one side of my ribs for two days.
 Quoting: Anonymous Coward 196595


LOL -
:6473madburger:

"The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries." - Winston Churchill
pressy, bush banker to the naz
User ID: 196617
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02/16/2007 11:50 AM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
By the way, this is the funniest website on the issues of Jews I ever visited:

[link to heretical.org]

Some of the captions made me laugh so much I suffered muscle ache down one side of my ribs for two days.
 Quoting: Anonymous Coward 196595

======================================
chockablock full o skulls n crossbones

are they all yalies, like me
Anonymous Coward (OP)
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02/16/2007 05:05 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
The talmud is very similar to the Muslim religion,i watched a documentry recently about their teachings in English mosques and they also allow sex with children and abuse to females, these scum bags should be ashamed of their beliefs.

Why isn't there a huge fuss about this stuff, i can tell you that after the documentry was shown in the UK i expected a total uproar regarding the discrimination against no muslims and their perverse religious beliefs, i couldn't believe it mentioned that the prophet Mohammed was married to a NINE year old child, c'mon people why is this stuff not out in the open!
Anonymous Coward (OP)
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02/16/2007 05:06 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
should have read, i expected a total uproar regarding the discrimination against non muslims
Anonymous Coward
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02/17/2007 11:15 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
bump
Anonymous Coward
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02/17/2007 11:32 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Not Lucifer but Satan, this Rosenthal just spread more disinfo.
 Quoting: Anonymous Coward 196194


So why was he assassinated if what he said was all dis-info?
Anonymous Coward
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02/17/2007 11:35 PM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Satan is the god of this world and the god of most people in this world and the god of most people on this board.

The Jews are representative of all humanity
you included op
Anonymous Coward
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02/25/2007 11:19 AM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Idol1
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02/25/2007 11:56 AM
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Re: "Most Jews do not like to admit it, but our god is Lucifer." The Harold Wallace Rosenthal Interview Part Two
Here’s is a small representative useful litmus test when addressing those hiding behind purposed tools of distraction. Below are the real beliefs of those people calling themselves “God’s Chosen People”, so much so that they are forbidden to reject in any way the “true” teaching of their G_d.

If you want proof of their beliefs, simply demand those of this sort denounce the below. They believe and will therefore avoid such at all costs. Therein is your answer. Beliefs DO mean things.


Livore David 37: “If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death.”

Abhodah Zarah (25b)T: Even the best of the Goyim [Non Jew] should be killed.


Abhodah Zarah (26b) Tosephoth: “A JEW WHO KILLS A GOYIM COMMITS NO SIN, BUT OFFERS AN ACCEPTABLE SACRIFICE TO GOD.”


Babha Bathra (54b): Goyim property belongs to the first Jew claiming it.


Babha Kama (113a): Jew may lie and perjur himself to condemn a Goy.


Iore Dea (337, 1): Replace dead Goyim like you would a lost cow or ass.


Kelhubath (11a-11b): “When a grown-up man has had intercourse with a little girl...It means this: When a GROWN UP MAN HAS INTERCOURSE WITH A LITTLE GIRL IT IS NOTHING, for when the girl is less than this, [See Footnote, THREE YEARS OLD] it is as if one puts the finger into the eye, tears come to the eye again and again, SO DOES VIRGINITY COME BACK TO THE LITTLE GIRL THREE YEARS OLD.”


Kethuboth (3b): The seed [children] of Goyim valued same as the seed of a beast.


Midrasch Talpioth 225-L: “Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.”
Nadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348: “A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.”


Sanhedrin (58b): To strike a Jew is the same as slapping the face of God.

Sanhedrin (59a) & Abohodah Zarah 8-6: “Every goy [non-Jew] who studies the Talmud and every Jew who helps him in it, ought to die.”

Sanhedrin (59a): Goyim who study the Jews’ “Laws” {Talmud} to be put to death.

Schabbouth Hag (6d): Jews may swear falsely by the use of subterfuge wording.

Schulchan Aruch Edit, I, 136: “All vows, oaths, promises, engagements, and swearing, which, beginning this very day of reconciliation till the next day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we repent of before-hand; let them be illegalized, acquitted, annihilated, abolished, valueless, unimportant. Our vows shall be no vows, and our oaths no oaths at all.”


Sepher Or Israel (177b): IF A JEW KILLS A GOYIM HE COMMITS NO SIN, HE HAS DONE GOD A SERVICE.


Szaaloth-Utszabot The Book of Jore Dia 17: “A Jew should and must make a false oath when the goyim [non-Jew] asks if our books contain anything against them.”

Tosefta, Abhodah Zarah VIII, 5: “How to interpret the word ‘robbery.’ A goy [non-Jew] is forbidden to steal, rob, or take women slaves, etc., from a goy or from a Jew. But a Jew is NOT forbidden to do all this to a goy.”


Tract Mechilla: “Almighty GOD STUDIES THE TALMUD STANDING, because He has such respect for that book.”


Zohar (I 25a): GOYIM ARE TO BE DESTROYED WHEN NO DANGER OF DISCOVERY.

Zohar (I 25b): Those Jews who do good to Goyim never rise when dead.


Zohar (II 43a): EXTERMINATION OF GOYIMS IS A NECESSARY SACRIFICE TO GOD.

bsflagthat shit is absolute nonsense, go back to your nazi web sites , and check it again.
 Quoting: anonomous coward 196287

Many of the above listed Talmud chapters don't even exist.There is no "Livore David", for instance.

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