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| Take a break from all this and read this book
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User ID: 473807
9/26/2008 7:06 PM
Report abusive post | Take a break from all this and read this book
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The Law
by Frederick Bastiat
One of the best books I have ever read, it's brilliant.
copied some quotes from here and there, if you ever get a chance please read it. Written about 150 years ago during the French revolution , it mirrors what is happening in America today, the authors insight on human nature is amazing.
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[link to www.constitution.org]
"But life cannot maintain itself alone. The Creator of
life has entrusted us with the responsibility of preserving, developing, and perfecting it. In order that we may accomplish this, He has provided us with a collection of marvelous faculties. And He has put us in the midst of a variety of natural resources. By the application of our faculties to these natural resources we convert them into products, and use them. This process is necessary in order that life may run its appointed course.
Life, faculties, production--in other words, individuality, liberty, property -- this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it.
Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place. "
"What, then, is law? It is the collective organization of the individual right to lawful defense.
Each of us has a natural right--from God--to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties? "
"The law is the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all."
"Self-preservation and self-development are common aspirations among all people. And if everyone enjoyed the unrestricted use of his faculties and the free disposition of the fruits of his labor, social progress would be ceaseless, uninterrupted, and unfailing"
"Man can live and satisfy his wants only by ceaseless labor; by the ceaseless application of his faculties to natural resources. This process is the origin of property.
But it is also true that a man may live and satisfy his wants by seizing and consuming the products of the labor of others. This process is the origin of plunder.
Now since man is naturally inclined to avoid pain -- and since labor is pain in itself -- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.
When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.
It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder. "
"When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law. "
"But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. "
"Legal plunder has two roots: One of them, as I have said before, is in human greed; the other is in false philanthropy. "
"Since the law organizes justice, the socialists ask why the law should not also organize labor, education, and religion.
Why should not law be used for these purposes? Because it could not organize labor, education, and religion without destroying justice. We must remember that law is force, and that, consequently, the proper functions of the law cannot lawfully extend beyond the proper functions of force.
When law and force keep a person within the bounds of justice, they impose nothing but a mere negation. They oblige him only to abstain from harming others. They violate neither his personality, his liberty, nor his property. They safeguard all of these. They are defensive; they defend equally the rights of all. " |
| LifesReflections* 
User ID: 501423
9/26/2008 7:12 PM
 | | Re: Take a break from all this and read this book | Quote |
[link to www.sacred-texts.com]
Sorry, I am reading , " The Art of War"
The Art of War
By Sun Tzu
Translated by Lionel Giles
London : Luzac & co., 1910
I. Laying Plans
1. Sun Tzu said: The art of war is of vital importance to the State.
2. It is a matter of life and death, a road either to safety or to
ruin. Hence it is a subject of inquiry which can on no account be
neglected.
3. The art of war, then, is governed by five constant factors, to
be taken into account in one's deliberations, when seeking to determine
the conditions obtaining in the field.
4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander;
(5) Method and discipline.
5,6. The Moral Law causes the people to be in complete accord with
their ruler, so that they will follow him regardless of their lives,
undismayed by any danger.
7. Heaven signifies night and day, cold and heat, times and seasons.
8. Earth comprises distances, great and small; danger and security;
open ground and narrow passes; the chances of life and death.
9. The Commander stands for the virtues of wisdom, sincerity, benevolence,
courage and strictness.
10. By method and discipline are to be understood the marshaling of
the army in its proper subdivisions, the graduations of rank among
the officers, the maintenance of roads by which supplies may reach
the army, and the control of military expenditure.
11. These five heads should be familiar to every general: he who knows
them will be victorious; he who knows them not will fail.
12. Therefore, in your deliberations, when seeking to determine the
military conditions, let them be made the basis of a comparison, in
this wise:--
13. (1) Which of the two sovereigns is imbued with the Moral law?
(2) Which of the two generals has most ability? (3) With whom lie
the advantages derived from Heaven and Earth? (4) On which side is
discipline most rigorously enforced? (5) Which army is stronger? (6)
On which side are officers and men more highly trained? (7) In which
army is there the greater constancy both in reward and punishment?
14. By means of these seven considerations I can forecast victory
or defeat.
15. The general that hearkens to my counsel and acts upon it, will
conquer: let such a one be retained in command! The general that hearkens
not to my counsel nor acts upon it, will suffer defeat:--let such
a one be dismissed!
16. While heading the profit of my counsel, avail yourself also of
any helpful circumstances over and beyond the ordinary rules.
17. According as circumstances are favorable, one should modify one's
plans.
18. All warfare is based on deception.
19. Hence, when able to attack, we must seem unable; when using our
forces, we must seem inactive; when we are near, we must make the
enemy believe we are far away; when far away, we must make him believe
we are near.
20. Hold out baits to entice the enemy. Feign disorder, and crush
him.
21. If he is secure at all points, be prepared for him. If he is in
superior strength, evade him.
22. If your opponent is of choleric temper, seek to irritate him.
Pretend to be weak, that he may grow arrogant.
23. If he is taking his ease, give him no rest. If his forces are
united, separate them.
24. Attack him where he is unprepared, appear where you are not expected.
25. These military devices, leading to victory, must not be divulged
beforehand.
26. Now the general who wins a battle makes many calculations in his
temple ere the battle is fought. The general who loses a battle makes
but few calculations beforehand. Thus do many calculations lead to
victory, and few calculations to defeat: how much more no calculation
at all! It is by attention to this point that I can foresee who is
likely to win or lose.
Success, like happiness, cannot be pursued. It must ensue. And it only does so as the unintended side effect of one's personal dedication to a cause greater than oneself.Victor Frank
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The sword you think you're holding is actually a mere butter knife. |
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