Mystery of the Circle and the square

[link to godssecret.wordpress.com]

[link to godssecret.wordpress.com]


One who unites the circle and the square unites

the letters Yod Hey with Vav Hey in a perfect union

TU BISHVAT

The name Tu Bishvat is derived from the Hebrew date of the holiday, which occurs on the 15th day of Shvat . "Tu" stands for the Hebrew numerals "tet vav" (9 and 6) which is 15. Until recent decades, it was most often called amisha Asar BiShvat , the fifteenth, of Shvat. When representing the number using letters, rabbinic rules forbid using the letter-numerals that represent 10 ( yud, y) and 5 (hey, h) together because they form the abbreviation of the "ineffable name of god," YHVH Therefore, 15 is represented by the letters (tet t and vav u) for 9 and 6 = 15


It is called the Secret Of the Runes....

not just a abbreviation

but that would be the name

YA"H

As in Halleluya"h

The divine energy of the body, nature is in the form of the sefirot called ”iggulim” (circles). It works like when one throws a stone (this is the Square-the supernal light called oar Yosher and here penimi) into a pond and immediately upon the stone hitting the water a circle in the water forms around the stone. Which consequently by its wake makes a second circle surrounding the first. If the force of the stone falling is great enough there are more and more concentric circles till filling the whole pond. Thus is the divine sefirot in nature flowing according to this cause and effect pattern. In the world of ”iggulim” each “igul” does not touch each other. Under this ”nanhaga” (guidance) each person alone thinks they are the king. This is the world of Malchut and the Nefesh.1 While the other form of the flow of the sefirot is called ”yosher” (upright). This is described as the ten sefirot in the shape of a man. It is ruled by rachamim, it is dynamic, and not limited by cause and effect. It is the energy of divine providence. The transcendence of nature the soul. The stone hitting the water is the sefirot ”yosher”, while the rings created are sefirot “iggulim”. With the sefirot ”iggulim” is the light of the sparks, pieces of the vessels that shattered. These we raise up to their source fixing and completing the vessels above. This is called the returning light, the light of judgment, concealment and limit. It rises from the mouth tying with the supernal light ”oar yosher” which spreads out from above to below. The light of ”Yosher” is drawn down within the light of ”iggulim”, the returning light.2

There is alot more to this SUPERNAL SECRET AT


[link to godssecret.wordpress.com]

In commencing Creation, the Holy Trinity projected the Cube and Sphere one dimension down into the thirteenth dimension as a circle, a hexagon outline called a cube, and Y factor lines. The projection is known as a 'Cubit'.


[link to www.revelatorium.com]

There is MUCH more to the circle and square than that.

The divine energy of the body, nature is in the form of the sefirot called ”iggulim” (circles). It works like when one throws a stone (this is the Square-the supernal light called oar Yosher and here penimi) into a pond and immediately upon the stone hitting the water a circle in the water forms around the stone. Which consequently by its wake makes a second circle surrounding the first. If the force of the stone falling is great enough there are more and more concentric circles till filling the whole pond. Thus is the divine sefirot in nature flowing according to this cause and effect pattern. In the world of ”iggulim” each “igul” does not touch each other. Under this ”nanhaga” (guidance) each person alone thinks they are the king. This is the world of Malchut and the Nefesh.1 While the other form of the flow of the sefirot is called ”yosher” (upright). This is described as the ten sefirot in the shape of a man. It is ruled by rachamim, it is dynamic, and not limited by cause and effect. It is the energy of divine providence. The transcendence of nature the soul. The stone hitting the water is the sefirot ”yosher”, while the rings created are sefirot “iggulim”. With the sefirot ”iggulim” is the light of the sparks, pieces of the vessels that shattered. These we raise up to their source fixing and completing the vessels above. This is called the returning light, the light of judgment, concealment and limit. It rises from the mouth tying with the supernal light ”oar yosher” which spreads out from above to below. The light of ”Yosher” is drawn down within the light of ”iggulim”, the returning light.2

There is alot more to this SUPERNAL SECRET AT

anything but basic




The divine energy of the body, nature is in the form of the sefirot called ”iggulim” (circles). It works like when one throws a stone (this is the Square-the supernal light called oar Yosher and here penimi) into a pond and immediately upon the stone hitting the water a circle in the water forms around the stone. Which consequently by its wake makes a second circle surrounding the first. If the force of the stone falling is great enough there are more and more concentric circles till filling the whole pond. Thus is the divine sefirot in nature flowing according to this cause and effect pattern. In the world of ”iggulim” each “igul” does not touch each other. Under this ”nanhaga” (guidance) each person alone thinks they are the king. This is the world of Malchut and the Nefesh.1 While the other form of the flow of the sefirot is called ”yosher” (upright). This is described as the ten sefirot in the shape of a man. It is ruled by rachamim, it is dynamic, and not limited by cause and effect. It is the energy of divine providence. The transcendence of nature the soul. The stone hitting the water is the sefirot ”yosher”, while the rings created are sefirot “iggulim”. With the sefirot ”iggulim” is the light of the sparks, pieces of the vessels that shattered. These we raise up to their source fixing and completing the vessels above. This is called the returning light, the light of judgment, concealment and limit. It rises from the mouth tying with the supernal light ”oar yosher” which spreads out from above to below. The light of ”Yosher” is drawn down within the light of ”iggulim”, the returning light.2

There is alot more to this SUPERNAL SECRET AT





new link


[link to godssecret.wordpress.com]

This runs very deep

this explains the "natural"

and supernatural