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Subject IRREFUTABLE SCIENTIFIC EVIDENCE THAT WE ARE ALL ONE

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[quote:Mordier L'eft:MV8xOTQ4OTAxX0JBMzhGRjA4]
If a system does not interact with its environment in any way. . . it does not exist in nature.

I will start this article with the definition of an isolated system: implies a system that does not interact with the other systems of its environment in any way. Now I ask: Does an isolated system exist?

An isolated system is based on something that is not fund in nature. Curious. Heretofore – all scientific exploration has looked at things as isolated systems. For example, we try to separate something and look at it as small, separate parts. . .the cell, the nervous system, the elements of the periodic table, apples, flowers, tables, etc. but this does not exist in nature – not in any system, not in gravitational pull, not in biological functions, not in mechanical engineering, not in sociological systems, etc. In Tibetan Buddhist teachings this is referred to dependent arising orpratityasamutpada. It is the notion that things only exist as referential systems to cause and effect by other things. Or, nothing exists in a closed-system. The Huayan-Zong school established during the Tang dynasty teaches this point as a primary focus of its spiritual theory. The Upanishads andVedasspoke of this repeatedly. There are countless other traditions throughout India, Japan, Asia, Korea, China, Australia, Africa, and elsewhere which tell the same story.

http://truththeory.com/2012/08/06/irrefutable-scientific-evidence-that-we-are-all-one/
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Original Message If a system does not interact with its environment in any way. . . it does not exist in nature.

I will start this article with the definition of an isolated system: implies a system that does not interact with the other systems of its environment in any way. Now I ask: Does an isolated system exist?

An isolated system is based on something that is not fund in nature. Curious. Heretofore – all scientific exploration has looked at things as isolated systems. For example, we try to separate something and look at it as small, separate parts. . .the cell, the nervous system, the elements of the periodic table, apples, flowers, tables, etc. but this does not exist in nature – not in any system, not in gravitational pull, not in biological functions, not in mechanical engineering, not in sociological systems, etc. In Tibetan Buddhist teachings this is referred to dependent arising orpratityasamutpada. It is the notion that things only exist as referential systems to cause and effect by other things. Or, nothing exists in a closed-system. The Huayan-Zong school established during the Tang dynasty teaches this point as a primary focus of its spiritual theory. The Upanishads andVedasspoke of this repeatedly. There are countless other traditions throughout India, Japan, Asia, Korea, China, Australia, Africa, and elsewhere which tell the same story.

[link to truththeory.com]

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