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Subject Progressive U.S. Muslim movement embraces gay and interfaith marriages, female imams and mixed prayers

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[quote:Exemplar:MV8yNjEwODQ4XzZCQTBFNzQ4]
http://news.nationalpost.com/2014/08/02/progressive-u-s-muslim-movement-embraces-gay-and-interfaith-marriages-female-imams-and-mixed-prayers/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NP_Top_Stories+%28National+Post+-+Top+Stories%29

LOS ANGELES — Omar Akersim prays regularly and observes the dawn-to-dusk Ramadan fast. He is also openly gay.

Akersim, 26, is part of a small but growing number of American Muslims challenging the long-standing interpretations of Islam that defined their parents’ world. They believe that one can be gay and Muslim; that the sexes can pray shoulder-to-shoulder; that females can preach and that Muslim women can marry outside the faith — and they point to Qur’an passages to back them up.

The shift comes as young American Muslims work to reshape the faith they grew up with so it fits better with their complex, dual identity, with one foot in the world of their parents’ immigrant beliefs and one foot in the ever-shifting cultural landscape of America. The result has been a growing internal dialogue about what it means to be Muslim, as well as a scholarly effort to re-examine the Qur’an for new interpretations that challenge rules that had seemed set in stone.
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Original Message [link to news.nationalpost.com]

LOS ANGELES — Omar Akersim prays regularly and observes the dawn-to-dusk Ramadan fast. He is also openly gay.

Akersim, 26, is part of a small but growing number of American Muslims challenging the long-standing interpretations of Islam that defined their parents’ world. They believe that one can be gay and Muslim; that the sexes can pray shoulder-to-shoulder; that females can preach and that Muslim women can marry outside the faith — and they point to Qur’an passages to back them up.

The shift comes as young American Muslims work to reshape the faith they grew up with so it fits better with their complex, dual identity, with one foot in the world of their parents’ immigrant beliefs and one foot in the ever-shifting cultural landscape of America. The result has been a growing internal dialogue about what it means to be Muslim, as well as a scholarly effort to re-examine the Qur’an for new interpretations that challenge rules that had seemed set in stone.

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