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Subject Great Zulu Shaman and Elder CREDO MUTWA On Alien Abduction & Reptilians
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Original Message Great Zulu Shaman and Elder
CREDO MUTWA
On Alien Abduction & Reptilians

A Rare, Astonishing Conversation
9/30/99 by Rick Martin

By Permission from The SPECTRUM newspaper's Front Page story!
September 1999
To order The SPECTRUM call (877) 280-2866.
www.spectrumnews10.com

It has often been said that the Native Elders of any given tribe hold the keys to knowledge. This statement has never been more clearly confirmed than in the recent interview I had the great privilege to conduct with Zulu �Sanusi� (Shaman) Credo Mutwa, now nearing eighty years of age.

Through the efforts and assistance of David dIcke, I was able to establish contact with Dr. Johan Joubert, who graciously coordinated with Credo Mutwa, thus allowing the interview to take place by telephone, literally half-way around the world in South Africa. We at The SPECTRUM would like to convey our deepest appreciation to both David dIcke and to Dr. Joubert for their selfless efforts at getting this man�s Truth out to the world.

I first heard about Credo Mutwa five years ago, only at that time it didn�t seem possible to speak with him directly by telephone, as he lives in a somewhat remote area with no phone. When I heard from David dIcke that he had spent time with Credo Mutwa and that he would be willing to speak with The SPECTRUM, well, that�s all it took. Through the wonder of the international telephone lines, on August 13 we had what turned out to be a 4-hour session! And no, we are not about to pare it down to �sound bite� size. The words he has spoken will appear completely and in full context, as is our usual policy-a matter of respect for the speaker as well as simply being good, honest journalism!

Credo Mutwa is a man whom David dIcke describes as: �The most amazing and knowledgeable man it has been my privilege and honor to call a friend, a genius.� After speaking with Credo Mutwa, I couldn�t agree more.

I would like to comment that Credo Mutwa, while not a man of formal education, was kind enough and conscientious enough to spell all of the Zulu or African words, proper names, etc. for this article. Those of you who may be African scholars will find this level of accuracy more advantageous to your research than will the average reader, however such care taken by Credo is yet another facet of his honesty and precision.

If you feel that you have read some material lately that stretches your thinking and challenges some belief systems, this interview will take you one step beyond. As always, Truth is stranger than fiction. As well, Truth-or pieces of Truth revealed to any one of us-are part of a larger mosaic, and thus it is up to each of us to arrive at our own conclusions concerning the Truth that others have to share with us.

We are honored to have this opportunity to present Credo Mutwa�s experiences and knowledge with you. It is a most rare and much appreciated opportunity.

The astonishing information presented by Credo Mutwa is certainly thought provoking and far-reaching in both implications and scope. Once you read this information you will more readily understand why there have been attempts to silence him. Similarly, you will more deeply appreciate Credo�s courage for coming forth and speaking truth, no matter the consequences to self.

So, without further introductory commentary, let the interview begin.



Martin: First of all, let me say it is an honor and a privilege to speak with you, and I would like to thank and acknowledge David dIcke and Dr. Joubert, without whose help we would not be having this conversation today.

Our readers are aware of the existence of the shape-shifting reptilian extraterrestrials, and what I would like to discuss with you concerns the specifics of their presence, their leadership, their agenda, and their methods of operation at this time.

So, the first question I would like to ask you is: Can you confirm that shape-shifting reptilian extraterrestrials do, in fact, exist on our planet at this time? And if they do, if you can confirm this, will you please be specific about them. Where do they come from?

Credo Mutwa: Sir, can your newspaper send people to Africa?

Martin: I�m sorry, can you repeat that?

Credo Mutwa: Can your newspaper kindly send somebody to Africa in the near future?

Martin: We are financially not able to do that at this time, but that may change in the future.

Credo Mutwa: Because there are some things that I would, please, like your newspaper to check-out, independent of me. You have heard of the country called Rwanda, in Central Africa?

Martin: Yes.

Credo Mutwa: The people of Rwanda, the Hutu people, as well as the Watusi people, state, and they are not the only people in Africa who state this, that their very oldest ancestors were a race of beings whom they called the Imanujela, which means �the Lords who have come�. And some tribes in West Africa, such as a Bambara people, also say the same thing. They say that they came from the sky, many, many generations ago, a race of highly advanced and fearsome creatures which looked like men, and they call them Zishwezi. The word Zishwezi means the dival or the glidal-creatures that can glide down from the sky or glide through water.

Everybody, sir, has heard about the Dogon people in Western Africa who all say that they were given culture by the normal beings, but they are not-the Dogon people are but ONE of many, many peoples in Africa who claim that their tribe or their king were first founded by the supernatural race of creatures that came from the sky.

Are you still with me, sir?

Martin: Oh yes, very much so. Please continue.

Credo Mutwa: Sir, I can go on and on, but let me bring you to my people, the Zulu people of South Africa.

Martin: Please.

Credo Mutwa: The Zulu people, who are famous as a warrior people, the people to whom King Shaka Zulu, of the last century, belonged. When you ask a South African White anthropologist what the name of Zulu means, he will say it means �the sky� (laughter), and therefore the Zulu call themselves �people of the sky�. That, sir, is non-sense. In the Zulu language, our name for the sky, the blue sky, is sibakabaka. Our name for inter-planetary space, however, is izulu and the weduzulu, which means �inter-planetary space, the dark sky that you see with stars in it every night�, also has to do with traveling, sir. The Zulu word for traveling at random, like a nomad or a gypsy, is izula.

Now, you can see that the Zulu people in South Africa were aware of the fact that you can travel through space-not through the sky like a bird-but you can travel through space, and the Zulus claim that many, many thousands of years ago there arrived, out of the skies, a race of people who were like lizards, people who could change shape at will. And people who married their daughters to a walking (extraterrestrial), and produced a power race of Kings and tribal Chiefs, there are hundreds of fairy-tales, sir, in which a lizard female assumes the identity of a human princess and poses as her, and gets married to a Zulu Prince.

Every school child in South Africa, sir, knows about the story of a princess called Khombecansini. Khombecansini was to have married a handsome Prince called Kakaka, a name which means �the enlightened one�. Now, one day while Khombecansini was gathering firewood in the bush, she met a creature called an Imbulu. And this Imbulu was a lizard which has the body and the limbs of a human being, but a long tail. And this lizard spoke to Princess Khombecansini, �Oh, how beautiful you are, girl, I wish I could be like you. I wish I could look like you. Can I come close to you?� said the Imbulu lizard woman to the princess.

And the princess said, �Yes, you can.�

And as the lizard, which was a taller one, came close to the girl, she spat into the girl�s eyes and she began to change. That is, the lizard suddenly changed into a human shape and this lizard began to look more and more and more and more like the girl, with the exception of her long, pointed tail. And then, with her sudden burst of violence, the lizard woman sealed the princess and removed all her bangles and her beads and her wedding skirt off her, and she put them on. Thus, the lizard became the princess.

Now there were two identical women in the bush, the shape-shifted lizard woman and the original woman. And the lizard woman said to the original woman, �Now you are my slave. Now you are going to accompany me to the marriage. I will be you and you will be my slave, come-on!� She took a stick and started beating up the poor princess. And then she went, accompanied by other girls who were bride�s maids, according to Zulu custom, and she arrived at Prince Kakaka�s village. But, before they reached the village she had to do something about her tail, that is, the shape-shifting woman had, somehow, to hide the tail. So, she forced the princess to weave a net out of fiber and she tucked the tail in and she tied it tight to herself. She now looked like a Zulu woman with attractive, very big buttocks, when seen from outside.

And then, when she arrived and she became the wife of the prince, a strange thing started happening in the village. All of the milk started disappearing because each night the shape-shifting princess, the false princess, used to release her tail, which used to suck in all of the sour milk through a hole at the tip of the tail. And the mother-in-law said, �What is this? Why is the milk disappearing?� Then, she said, �No, I see, there is an Imbulu amongst us.�

The mother-in-law, who was a clever old lady, said, �A hole must be dug in the front of the village and it must be filled with milk.� And this was done. And then, all of the girls who had come with the false princess were told to jump over this hole. One after the other one, they jumped. And when the shape-shifter was forced, at spear-point, to jump as well, as she jumped her long tail burst out of the net under her skirt and started slurping the milk through the hole, and the warriors killed the shape-shifter. And thus, the real Princess Khombecansini became the wife of the king-of King Kakaka.

Now, sir, this story has got many versions in it. Throughout South Africa, amongst many tribes, you�ll find stories of these amazing creatures who are capable of changing from reptile to human being, and from reptile to any other animal of their choice. And these creatures, sir, do really exist. No matter where you go throughout Southern, Eastern, Western, and Central Africa, you�ll find that the description of these creatures is the same. Even amongst tribes which never, throughout their long history, had contact with each other at all.

So, there ARE such creatures. Where they come from, I will never claim to know, sir. But they are associated with certain stars in the sky, and one of these stars is a large group of stars which is part of the Milky Way, which our people call Ingiyab, which means �The Great Serpent�. And there is a red star, a redish star, near the tip of this huge rim of stars which our people call IsoneNkanyamba.

Now, this star called IsoneNkanyamba, I managed to find its English name. It is the star called Alpha Centauri, in English. Now, this, sir, is something that is worth investigating. Why is it that well over 500 tribes in parts of Africa which I�ve visited in the last 40 or 50 years or so, all of them describe similar creatures?

It is said that these creatures feed on us human beings; that they, at one time, challenged God Himself to war, because they wanted full control of the universe. And God fought a terrible battle against them and He defeated them, injured them, and forced them to hide in cities underground.

They hide in deep cavities underground, because they are always feeling cold. In these cavities, we are told, there are huge fires which are kept going by slaves, human, zombie-like slaves. And, it is further said that these Zuswazi, these Imbulu, or whatever you choose to call them, are not capable of eating solid food. They either eat human blood, or they eat that power, the energy that is generated when human beings, on the surface of the Earth, are fighting and killing each other in large numbers.

I met people who have fled from the early Masaki in Rwanda, from years ago, and these people were horrified by what was happening in their country. They said that the slaughter of the Hutus by the Watusi, and the Watusi by the Hutus, is actually feeding the Imanujela, monsters. Because the Imanujela like to inhale the energy that is generated by masses of people being terrified or being killed by other people.

Are you still with me, sir?
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