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Interdimensional Portals Opening Up Goverments Trying to stop it...

 
Anonymous Coward
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04/11/2011 06:21 PM
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Interdimensional Portals Opening Up Goverments Trying to stop it...
The optic illusions as depicted by the ancients greeks, are interdimensional by origin, this is what you are witnessing in the skies, chemtrials were built to stop this phenomenon from happening because it interferes with the TPTB, but the frequency of this effect is becoming too strong now, and they cannot hide it anymore, after the earthquakes and 9/11 its quite clear that the Annunaki have intervened.



Optik im antiken Griechenland

Antisthenes: Plato, I see particular horses, but not horseness.
Plato: That is because you have eyes but no intelligence.

Are the columns rectangular? Are there two or three columns? © Sandro Del-Prete.

What is Optics?

The word comes from the Greek for eye, οψ , but the study of the eye itself is physiology and neurology, the study of vision a branch of psychophysics, and the study of illumination and color an applied field of its own. Optics is descended from the ancient Greek science of mathematical perspective, in which the behavior of the rays of vision was discussed by deductive geometry.

Epicharmus of Cos c.(540 - 450 BC)

(son of Elothales, a physician of Cos, a member of the Asclepiad clan), author and physician, "It is the spirit that sees, it is the spirit that hears, all the rest is deaf and blind".

Epicur or Epicurus (Επίκουρος ο Σάμιος)

Epicur describes that the color of an object depends on the color of the irradiated light

Besides this, remember that the production of the images is as quick as thought. For particles are continually streaming off from the surface of bodies, though no diminution of the bodies is observed, because other particles take their place. And those given off for a long time retain the position and arrangement which their atoms had when they formed part of the solid bodies, although occasionally they are thrown into confusion. Sometimes such films are formed very rapidly in the air, because they need not have any solid content; and there are other modes in which they may be formed. For there is nothing in all this which is contradicted by sensation, if we in some sort look at the clear evidence of sense, to which we should also refer the continuity of particles in the objects external to ourselves.

We must also consider that it is by the entrance of something coming from external objects that we see their shapes and think of them. For external things would not stamp on us their own nature of color and form through the medium of the air which is between them and use or by means of rays of light or currents of any sort going from us to them, so well as by the entrance into our eyes or minds, to whichever their size is suitable, of certain films coming from the things themselves, these films or outlines being of the same color and shape as the external things themselves. They move with rapid motion; and this again explains why they present the appearance of the single continuous object, and retain the mutual interconnection which they had in the object, when they impinge upon the sense, such impact being due to the oscillation of the atoms in the interior of the solid object from which they come. And whatever presentation we derive by direct contact, whether it be with the mind or with the sense-organs, be it shape that is presented or other properties, this shape as presented is the shape of the solid thing, and it is due either to a close coherence of the image as a whole or to a mere remnant of its parts. Falsehood and error always depend upon the intrusion of opinion when a fact awaits confirmation or the absence of contradiction, which fact is afterwards frequently not confirmed or even contradicted following a certain movement in ourselves connected with, but distinct from, the mental picture presented - which is the cause of error. Epicurus: Letter to Herodotus (a summary of his atomic theory)


Plato (427-347 BC) (Πλάτων ο Αθηναίος)

Plato says that that the soul is the source of vision that is possible from light rays emitted from the eyes. The question is why we cannot see nothing in a completely dark room? Like the light which is necessary for vision Plato says the “Good” is like an intellectual light that allows us to “see” the invisible “forms”.

Philippus of Opus (Φίλιππος ο Οπούντιος) (4th century BC)

from Opus, or Medma in Locris, a disciple of Plato and a contemporary of Eudoxus. He is cited by Vitruvius, Stobaeus, Eudemus, Diogenes Laertius, Suidas and Stephen of Byzantium. He wrote many books but only fragments survived, among his books are:

Optics, 2 books
Enoptrics, 2 books
The rainbow as a phenomenon of diffraction

(Information from the Technology Museum of Thessaloniki)


The ancient Greeks studied the geometric properties of light. According to a optics text book they considered only rays inside the cone of visibility. Such light cones from an optical source in the study of sundials could probably also be the reason of the discovery of conic sections.


Aristophanes

Aristophanes in The clouds (420 BC) describes the light focus effect of a lens:

STREPSIADES Have you ever seen a beautiful, transparent stone at the druggists', with which you may kindle fire?
SOCRATES You mean a crystal lens.
STREPSIADES That's right. Well, now if I placed myself with this stone in the sun and a long way off from the clerk, while he was writing out the conviction, I could make all the wax, upon which the words were written, melt.

Aristotle (Αριστοτέλη​ς ο Σταγειρίτη&​#962;) (or Pseudo-Aristotle ?) (384-322 BC)

All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things. Aristotle, Metaphysics

The earliest known written evidence of a camera obscura can be found in Aristotle's documentation of a device in 350 BC in Problemata" (Patti, 1993). Aristotle's apparatus contained a dark chamber that had a single small hole to allow for sunlight to enter. With this device, he made observations of the sun. He noted that no matter what shape the hole was, it would still display the sun correctly as a round object. Another observation that he made was that when the distance between the aperture (the tiny hole) and the surface with the image increased, the image would become amplified. Although no one is perfectly sure, many attribute the invention of the camera obscura to Aristotle. He rejected the vision theory of Plato of light rays emitted from the eyes.

The first casual reference [to the Camera Obscura] is by Aristotle (Problems, ca 330 BC), who questions how the sun can make a circular image when it shines through a square hole. Euclid's Optics (ca 300 BC), presupposes the camera obscura as a demonstration that light travels in straight lines. Egnacio Danti in commentary on his translation of Euclid's Optica (1573), adds a description of the camera obscura... Aristotle (384 - 322 B.C.) observed the crescent shape of the partially eclipsed sun projected on the ground through the holes of a strainer, and the gaps between the leaves of a tree. He also noticed that the smaller the hole, the sharper the image. In modern cameras, this is analogous to the diaphragm. [link to www.acmi.net.au]

Pseudo-Aristotle Problemata Mechanica 1831 Edition in Greek

Archimedes (Αρχιμήδης ο Συρακούσιο&​#962;)

He was involved in catoptrics (reflections from surfaces) and in refraction, but his writings in this field are lost. He is known from using burnig mirrors to set Roman ships in fire. Although assumed a legend experiments showed that this is possible. According to some reports on the net I have seen Archimedes used a box with a little hole on one side and a piece of papyrus on the other. The image was passing through the hole and was shaping an image on the papyrus. I do not have found more details and references for this story of a camera obscura used by Archimedes.

According to Aristotle: “sight is the noblest faculty of man.”

An old film: Cabiria with scenes of Archimedes burning mirrors

See also:

A rare Arabic manuscript from AD 902, a translation of a Greek manuscript on the code of research of burning mirrors!

Ptolemy (Claudius Ptolemaeus)(Πτολεμαί&​#959;ς Κλαύδιος)(85 – 170) AD

Optics (Οπτική πραγματεία)​, five books, of which Book I and the end of Book V are missing, known from a Latin version of a lost Arabic version of the original Greek work. Books III and IV are on catoptrics. Book V deals with refraction. He considered refraction and obtained the small angle approximation to Snell’s law, concluding that the ratio of the angles of incident and refracted light were constant. He also discussed the refraction of starlight by the atmosphere but held to the wrong theory that vision is due to rays emitted from the eye touching the object. (One could ask why then we are not able to see in the dark?)

According to Snell's Law of the Physicist Willebrord Snell van Roijen from Holland (or Snellius) (1580-1626) :

sin a1 / sin a2 = n2 / n1

Where a1 and a2 are the angles of the incident and refracted rays and n1, n2 are the material refractive indices. Note that the this assumes that Ptolemy performed experiments as it is less probably that Ptolemy derived this law by “first principles”

The refraction of glass and Ptolemy and Refracted Images

Euclid of Alexandria (Ευκλείδης ο Αλεξανδρεύ&​#962;)

The Arabic Version of Euclid's Optics: (Kitab Uqlidis Fi Ikhtilaf Al-Manazir) ,Springer-Verlag New York Inc.

Abram Klooswyk writes about the stereoscopic depth perception assumed to be known by the ancient Greeks:

Sir David Brewster was a great man in science and his virtues for early stereoscopy are unsurpassed. However, he is the origin of some serious errors in the history of stereoscopic depth perception that still can be found in many articles and books today. He apparently was not fully aware of the changes of the world image through the centuries. It seems also that rivalry with Wheatstone blurred his judgment in these matters.

To be more specific, one of the most widespread errors is the idea that Euclid knew of binocular depth perception. Two examples:

1) Time magazine once had printed on its front cover the slogan: "3D - Euclid had a word for it".

2) The Web pages of the "Turing institute" (actually a commercial company) even today have a section on the history of stereo photography (also to be found on the otherwise so excellent 3D-CD ROM of Dan Shelley and friends) which says:

"In 280 A.D., Euclid was the first to recognize that depth perception is obtained when each eye simultaneously receives one of two dissimilar images of the same object."

I have seen dozens of similar statements "all over the place" (but, for the record, not in the Burder & Whitehouse booklet "Photographing in 3-D", publ. Stereoscopic Soc. UK). The erroneous statements are all (directly or indirectly) based on Brewster's 1856 book "The Stereoscope" and some of his other writings.

Euclid, author of The Elements also wrote other treatises, among which one on Catoptrics and one on Optics. Catoptrics is about mirrors, I don't know if it is translated in English, I have seen a French translation. (by Paul Ver Eecke, "Euclide, l'Optique et la Catoptrique", Paris 1959). In the Catoptrics a few propositions are on looking in spherical concave mirrors with two eyes, but Euclid only discusses whether one eye can see the other or not, in different positions of the eyes. He doesn't mention binocular vision (looking with both eyes at the same object(s)) in that treatise.

An English translation of the Optics was published by Harry E. Burton in the Journal of the Optical Society of America 1945, vol. 35 Nr. 5, pages 357-372, so it is only 16 pages long (A4). The "Optics" is in fact a treatise on perspective, it contains many of the basic concepts which artists would need for using central perspective, although it doesn't specifically discuss the projection of images on surfaces. Also, the Optics is not about lenses or prisms. This treatise again is composed of a short list of postulates and several propositions (theorems) each followed by geometrical proof.

In ancient Greece there were several theories of vision, one of them (advocated by Plato) was that the eyes EMIT visual rays, these rays mix with the luminous rays from the sun (or other sources), and give the visual sensation (what exactly was meant remains unclear).

Aristotle had a different theory, but it seems that Plato's ideas were followed by Euclid, but he doesn't mention any specific theory.

The theory Euclid adhered to seems to follow from a number of phrases. In one postulate he says "those things upon which the vision falls are seen". And the first theorem states: "nothing is seen at once in its entirety", and he explains that the rays of vision diverge and are not contiguous, but "(the object) seems to be seen all at once because the rays of vision shift rapidly".

That eyes emit rays may sound strange to adults in this century, but most of us do believe in the existence of X-rays, gamma-rays, RADAR, ultrasound and radiowaves, all invisible and not directly percepted. And when an eye is hit, or with gentle pressure sideways on a closed eye, don't you actually "see light" which has its origin in the eye itself?

(Disclaimer: this is potentially harmful for the eye - NOT a joke).

Moreover, in recent psychological studies it has been demonstrated that many children and even college students (OK, at Ohio State University, but still a university :-)) believe that something goes out of the eyes. A psychologists group at Ohio State has published several papers on this subject. In one study for example some of the questions were "when people look at something, do you think waves or rays or anything else goes out of their eyes?", and also "... into there eyes?" and "... both into and out of their eyes?".

Of 67 grade 6 children (about 11.5 years old) only 6 answered 'in', 18 'out' and 39 'both'. Of 98 college students (mean age 21.8 years) 58 said 'in', still 4 answered 'out' and no less than 32 'both'! When they were told in debriefing that there exist no emissions from the eyes many children protested vigorously. Embarrassing was also that some of the *psychology* students trained to do the testing asked to tell them the right answers first. (Jane E. Cottrell and Gerald A. Winer "Development in the Understanding of Perception: The Decline of Extramission Perception Beliefs", Developmental Psychology 1994 Vol 30 No 2 pp 218-228)

* On the ONE eye or BOTH eyes issue. Several theorems of the "Optics" involve seeing different distances, but none of them mention seeing different distances with two eyes.

On the contrary, ALL theorems (or their proofs), except the few I will quote further on, invariably speak of "the eye" (singular). Euclid's phrasing leaves no doubt: it is always clear whether one eye or both eyes are meant.

Some examples, also to give an idea of the treatise's contents: (Theorem 2) "Objects located nearby are seen more clearly than objects of equal size located at a distance". "Let B represent the eye and ...etc". ('Clearly' obviously means 'with higher definition', the proof says that the closer one of two equal and parallel lines is seen by more rays; we would say seen by more retinal cones.) (5) "Objects of equal size unequally distant appear unequal and the one lying nearer to the eye always appears larger". (6) "Parallel lines, when seen from a distance, appear not to be equally distant from each other". "Let there be two parallel lines, AB and GD, and let the eye... etc" (10) "In the case of flat surfaces lying below the level of the eye, the more remote parts appear higher." And of course: (11) "In the case of flat surfaces located above the level of the eye, the more remote parts appear lower." (36) "The wheels of the chariots appear sometimes circular, sometimes distorted." "(...) but if the line drawn from the eye to the center is not at right angles to the plane (...) the diameters appear unequal (...)" (54) "When objects move at equal speed, those more remote seem to move slowly". "For let B and K move at equal speed, and from the eye, A, let rays be drawn ...etc".

A number of theorems state how much is seen of the surface of various objects in different cases. Theorem 23, on vision with one eye says: "Of a sphere seen in whatever way by one eye, less than a hemisphere is always seen, and the part of the sphere that is seen itself appears as an arc". (The Burton translation says "arc", Ver Eecke has "circonference de cercle", circle circumference, which seems closer to the Greek original which says kuklou perifereia). The theorem is proven by drawing lines from the eye touching the sphere, the circle of all contact points cuts off a part from the sphere which is less than a hemisphere. (24) "When the eye approaches the sphere, the part seen will be less, but will seem to be more." (A smaller amount of the surface is seen under a greater visual angle).

Heron of Alexandria (Ηρων ο Αλεξανδρεύ&​#962;)

He divided vision into 1) optics, the study of vision proper; 2) dioptrics, the study of dioptras and sighting instruments and 3) catoptrics or the study of mirrors. The straight line is the shortest route between two points, while the circle is the shortest periphery for a given area.

The principle was then applied by Heron of Alexandria to prove that in a mirror, the angle of reflection is equal to the angle of incidence. Fifteen centuries later, Fermat (1601- 1665) used the same principle of the fastest route or minimal travel-time for the transition of light between two media, i.e. for the derivation of Snell's law.

Kim H. Veltman Perspective and the Scope of Optics Unpublished, Toronto, 1992 PDF File




Optical Illusions, Perception

Cleomedes (Kleomedes) (Κλεομήδης) (1st century AD?) produced what is probably the earliest extant statement of size-distance invariance. He supported the Stoic philosophy and was concerned to discredit the Epicurean position that we perceive objects as having their true size. He explained the celestial illusion (the apparent enlargement of the sun near the horizon) in two ways: partly as a refractive effect of the atmosphere similar to angular enlargement when looking into water; and partly as a linear enlargement due to increased apparent distance in a misty atmosphere. He is the earliest extant author to offer apparent distance as a clear explanation of the celestial illusion. He attributed these views to Posidonius (c. 135-51 BC). His explanations remained at the geometrical level, and he did not speculate on sensory mechanisms, Helen E Ross, Perception 2000, volume 29, number 7, pages 863-871

The full moon rising in the east at sunset appears huge and close, especially over a flat horizon, as does the red setting sun in the west. At midnight, the moon sailing high seems small and distant. Of course, the size of the moon as measured by the angle subtended at the eye is the same in both cases (except as slightly modified by refraction). The difference is in the mental perception of size. This is possibly the most commonly recognized optical illusion, although it is different from the usual ones. It has received extensive study. Minnaert discusses it at length in The Nature of Light and Colour in the Open Air, pp. 155-166. The effect is most striking seen over flat land, such as the Flanders coast or the Llano Estacado of Texas, and is weaker over the sea or in the mountains...

The horizon illusion was known and remarked from antiquity. The rising moon seemed four times as large as the moon in the zenith. At first it seemed close, almost an earthly thing, but later its celestial nature took hold. Ptolemy explained that this was only apparent; the objective size of the moon was no different on the horizon than in the zenith. He said that although the celestial sphere was, indeed, a sphere, it appeared farther from the observer at the horizon, and bodies subtending the same angle appeared larger when presumed to be at a greater distance. A man at 1000 yards subtending the same angle as a man at 100 yards, would indeed appear to be a giant. It was the misjudgment of distance that caused the illusion. I feel that this explanation, though incomplete and unsatisfying, is still rather close to the best that can be said given our state of knowledge. There have been very many explanations and analyzes of the horizon illusion, many which accept Ptolemy's foundation, and seek to understand why distances to the horizon are misjudged, and others that look for some different cause. In fact, there is a book on the horizon illusion, and it has been the subject of more scientific papers than any other optical illusion. (J. B. Calvert)

Plateau's Phenakistoscope and other Optical Toys
Gardenzero

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04/11/2011 06:36 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
cool :)
Anonymous Coward
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04/11/2011 06:43 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
tldr
OneLove

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04/11/2011 06:46 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...


Last Edited by ~Christine~ on 04/11/2011 06:47 PM
I, Christine Ann ~ ~, delete, cancel, terminate, void, rescind, null, break any contracts, agreements, vows which I and/or my ancestors were not aware of, or I was mislead into these contracts, agreements, vows or never given full disclosure in the physical, etheric, astral, etc. realms in this
incarnation and in all my incarnations and forms across time and space and in all dimensions and in all parallel and alternate realities.
-----------------------------------
Nasi Novare Coram
-----------------------------------
Anonymous Coward
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04/11/2011 07:00 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
That, was a whole lot of words....
Anonymous Coward
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04/11/2011 07:04 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
odl, how about a movie???
Ilikecandy

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04/11/2011 07:05 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
tldr
 Quoting: Anonymous Coward 1227147


iamwith
All tyranny needs to gain a foothold is for people of good conscience to remain silent.
Thomas Jefferson
Daily Doom

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04/11/2011 07:06 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
norespect
nexuseditor

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04/11/2011 07:14 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
interesting thread, I wonder if you know that a side-effect of some of the experiments conducted in secret at various CERN-like collider facilities around the planet, is that they open 'portals' - through which beings can come and go
Gardenzero

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04/11/2011 07:22 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
interesting thread, I wonder if you know that a side-effect of some of the experiments conducted in secret at various CERN-like collider facilities around the planet, is that they open 'portals' - through which beings can come and go
 Quoting: nexuseditor


I don't know this.. i don't follow this thread.. i need proof.. where to find?
Anonymous Coward (OP)
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04/11/2011 09:31 PM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
any other thoughts??
Gardenzero

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04/12/2011 12:37 AM
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Re: Interdimensional Portals Opening Up Goverments Trying to stop it...
yes....

well i've been thinking that simple radiowaves can pass right through the body.. they are not referred to as extra dimensions no more than wavelengths of light that we cannot see...

so supposed aliens are just coming from different physicalities, dimensions, or whatever you want to call them..

suppose the universe is like a zillion planets rolled up into the same time and space as the one we live on every day - but all on different dimensions...

suppose contemporary science is massively flawed, limiting its resources to world exploration to ocean depths and interstellar travel - when right beyond our senses - worlds exist that are just as valid as our own...

suppose that other species are not only more advanced than us, but that they themselves can materialize into our world as need be....

suppose chem trails and the like are efforts to stop these beings from entering our world and from influencing our civilizations, as the NWO would have things...

suppose...

"suppose" is all i can do.... and at the end of the day, i have no more proof that Jesus died for our sins, than i do of this when I "suppose"





GLP