"We dance with the skulls in the church" MODERATED. UPDATED WITH CURRENT PAEDOPHILE ISSUES//LINKS P268.

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ok , i see someone saying the media should be reporting, actually all it takes is one brave policeman/law enforcement who makes sure its all done in public when the arrest is made at the first signs, now that's to too late, it needs to be an entire department, and you better expect death threats for all

there are many reasons Father didn't think much of the greeks, and Greek warrior culture was pedophile, and its a history thing that pedos point to and say see it worked.

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Thread: Papa Bush involved in child sex parties

Papa Bush involved in child sex parties

George H W Bush Indictment Paperwork 2 Months Before Death!

[link to unitefor45.com (secure)]

George H.W. Bush is a evil known pedophile who ran a congressional Blackmail child sex ring in the 1980's known as "Operation Brownstone or Brownstar".

Thread: Papa Bush involved in child sex parties

Papa Bush involved in child sex parties

George H W Bush Indictment Paperwork 2 Months Before Death!

[link to unitefor45.com (secure)]

George H.W. Bush is a evil known pedophile who ran a congressional Blackmail child sex ring in the 1980's known as "Operation Brownstone or Brownstar".

Thread: Papa Bush involved in child sex parties

Papa Bush involved in child sex parties

George H W Bush Indictment Paperwork 2 Months Before Death!

[link to unitefor45.com (secure)]

George H.W. Bush is a evil known pedophile who ran a congressional Blackmail child sex ring in the 1980's known as "Operation Brownstone or Brownstar".

Thread: Woman Drowns 9 Year Old Son Over Small Penis

Ok time for the real deal , info, starting with one of the worst groups, no more guessing, post later tonight

Ok time for the real deal , info, starting with one of the worst groups, no more guessing, post later tonight

40th Statewide Investigating Grand Jury
REPORT 1
Interim --Redacted

I will post key points now and then


so to start,

Section I. Introduction 1
Section II. The Dioceses 13
Roman Catholic Diocese of Allentown 15
Roman Catholic Diocese of Erie 65
Roman Catholic Diocese of Greensburg 113
Roman Catholic Diocese of Harrisburg 149
Roman Catholic Diocese of Pittsburgh 207
Roman Catholic Diocese of Scranton 251
Section III. The Church and Child Abuse, Past and Present 297
Section IV. Recommendations of the Grand Jury 307
Section V. Appendix of Offenders 315

more tomorrow

Thread: LAWSUIT: Jack Dorsey's Twitter, which banned the President, refused to remove harassing child porn (Page 2)

This will happen till i share all the text in the document, the very terrible thing is this, its still happening, its global, and the pope and the Vatican have no intention of really fixing it, just absolving themselves

A priest in the Diocese of Harrisburg abused five sisters in a single family, despite prior
reports that were never acted on. In addition to sex acts, the priest collected samples of the girls'
urine, pubic hair, and menstrual blood. Eventually, his house was searched and his collection was
found. Without that kind of incontrovertible evidence, apparently, the diocese remained unwilling
to err on the side of children even in the face of multiple reports of abuse. As a high-ranking
official said about one suspect priest: "At this point we are at impasse - allegations and no
admission." Years later, the abuser did admit what he had done, but by then it was too late.
Elsewhere we saw the same sort of disturbing disdain for victims. In the Diocese of
Pittsburgh, church officials dismissed an incident of abuse on the ground that the 15 -year -old had
"pursued" the priest and "literally seduced" him into a relationship. After the priest was arrested,
the church submitted an evaluation on his behalf to the court. The evaluation acknowledged that
the priest had admitted to "sado-masochistic" activities with several boys - but the sadomasochism
was only "mild," and at least the priest was not "psychotic."
The Diocese of Scranton also chose to defend its clergy abusers over its children. A diocese
priest was arrested and convicted after decades of abuse reports that had been ignored by the
church. The bishop finally took action only as the sentencing date approached. He wrote a letter
to the judge, with a copy to a state senator, urging the court to release the defendant to a Catholic
5
treatment center. He emphasized the high cost of incarceration. In another case, a priest raped a
girl, got her pregnant, and arranged an abortion. The bishop expressed his feelings in a letter:
"This is a very difficult time in your life, and I realize how upset you are. I too share your grief."
But the letter was not for the girl. It was addressed to the rapist.
The church and child abuse, past and present
We know that the bulk of the discussion in this report concerns events that occurred before
the early 2000's. That is simply because the bulk of the material we received from the dioceses
concerned those events. The information in these documents was previously kept hidden from
those whom it most affected. It is exposed now only because of the existence of this grand jury.
That historical record is highly important, for present and future purposes. The thousands
of victims of clergy child sex abuse in Pennsylvania deserve an accounting, to use as best they can
to try to move on with their lives. And the citizens of Pennsylvania deserve an accounting as well,
to help determine how best to make appropriate improvements in the law.
At the same time, we recognize that much has changed over the last fifteen years. We
agreed to hear from each of the six dioceses we investigated, so that they could inform us about
recent developments in their jurisdictions. In response, five of the bishops submitted statements
to us, and the sixth, the bishop of Erie, appeared before us in person. His testimony impressed us
as forthright and heartfelt. It appears that the church is now advising law enforcement of abuse
reports more promptly. Internal review processes have been established. Victims are no longer
quite so invisible.
But the full picture is not yet clear. We know that child abuse in the church has not yet
disappeared, because we are charging two priests, in two different dioceses, with crimes that fall
within the statute of limitations. One of these priests ejaculated in the mouth of a seven -year -old.
6
The other assaulted two different boys, on a monthly basis, for a period of years that ended only
in 2010.
And we know there might be many additional recent victims, who have not yet developed
the resources to come forward either to police or to the church. As we have learned from the
experiences of the victims who we saw, it takes time. We hope this report will encourage others
to speak.
What we can say, though, is that despite some institutional reform, individual leaders of
the church have largely escaped public accountability. Priests were raping little boys and girls,
and the men of God who were responsible for them not only did nothing; they hid it all. For
decades. Monsignors, auxiliary bishops, bishops, archbishops, cardinals have mostly been
protected; many, including some named in this report, have been promoted. Until that changes,
we think it is too early to close the book on the Catholic Church sex scandal.

Recommendations
Grand jurors are just regular people who are randomly selected for service. We don't get
paid much, the hours are bad, and the work can be heartbreaking. What makes it worthwhile is
knowing we can do some kind of justice. We spent 24 months dredging up the most depraved
behavior, only to find that the laws protect most of its perpetrators, and leave its victims with
nothing. We say laws that do that need to change.
First, we ask the Pennsylvania legislature to stop shielding child sexual predators behind
the criminal statute of limitations. Thanks to a recent amendment, the current law permits victims
to come forward until age 50. That's better than it was before, but still not good enough; we should
just get rid of it. We heard from plenty of victims who are now in their 50's, 60's, 70's, and even
one who was 83 years old. We want future victims to know they will always have the force of the
7
criminal law behind them, no matter how long they live. And we want future child predators to
know they should always be looking over their shoulder - no matter how long they live.
Second, we call for a "civil window" law, which would let older victims sue the diocese
for the damage inflicted on their lives when they were kids. We saw these victims; they are marked
for life. Many of them wind up addicted, or impaired, or dead before their time. The law in force
right now gives child sex abuse victims twelve years to sue, once they turn 18. But victims who
are already in their 30's and older fell under a different law; they only got two years. For victims
in this age range, the short two-year period would have expired back in the 1990's or even earlier
- long before revelations about the institutional nature of clergy sex abuse. We think that's
unacceptable. These victims ran out of time to sue before they even knew they had a case; the
church was still successfully hiding its complicity. Our proposal would open a limited "window"
offering them a chance, finally, to be heard in court. All we're asking is to give those two years
back.
Third, we want improvement to the law for mandated reporting of abuse. We saw from
diocesan records that church officials, going back decades, were insisting they had no duty to
report to the government when they learned of child abuse in their parishes. New laws make it
harder to take that position; but we want them tighter. The law penalizes a "continuing" failure to
report, but only if the abuse of "the child" is "active." We're not sure what that means and we
don't want any wiggle room. Make it clear that the duty to report a child abuser continues as long
as there's reason to believe he will do it again - whether or not he's "active" on any particular day,
and whether or not he may pick a different kid next time.
Fourth, we need a law concerning confidentiality agreements. They've become a hot topic
in recent months in sexual harassment cases - but it turns out the church has been using them for
8
a long time. The subpoenaed records contained quite a few confidentiality agreements, going back
decades: payouts sealed by silence. There are arguments on both sides about whether it's proper
to use these agreements in securing lawsuit settlements. But there should be no room for debate
on one point: no non -disclosure agreement can or should apply to criminal investigations. If the
subject of a civil lawsuit happens also to concern criminal activity, then a confidentiality agreement
gives neither party either the right or the obligation to decline cooperation with law enforcement.
All future agreements should have to say that in big bold letters. And all this should be enacted
into a law.
We believe these proposals will assist in the exposure and prosecution of child sexual
abuse, and so it is within the scope of our duty to make them. But to be honest it's not enough.
We don't just want this abuse punished by criminal and civil penalties. We want it not to happen
at all. We think it's reasonable to expect one of the world's great religions, dedicated to the
spiritual well-being of over a billion people, to find ways to organize itself so that the shepherds
stop preying upon the flock. If it does nothing else, this report removes any remaining doubt that
the failure to prevent abuse was a systemic failure, an institutional failure. There are things that
the government can do to help. But we hope there will also be self -reflection within the church,
and a deep commitment to creating a safer environment for its children.

A priest in the Diocese of Harrisburg abused five sisters in a single family, despite prior
reports that were never acted on. In addition to sex acts, the priest collected samples of the girls'
urine, pubic hair, and menstrual blood. Eventually, his house was searched and his collection was
found. Without that kind of incontrovertible evidence, apparently, the diocese remained unwilling
to err on the side of children even in the face of multiple reports of abuse. As a high-ranking
official said about one suspect priest: "At this point we are at impasse - allegations and no
admission." Years later, the abuser did admit what he had done, but by then it was too late.
Elsewhere we saw the same sort of disturbing disdain for victims. In the Diocese of
Pittsburgh, church officials dismissed an incident of abuse on the ground that the 15 -year -old had
"pursued" the priest and "literally seduced" him into a relationship. After the priest was arrested,
the church submitted an evaluation on his behalf to the court. The evaluation acknowledged that
the priest had admitted to "sado-masochistic" activities with several boys - but the sadomasochism
was only "mild," and at least the priest was not "psychotic."
The Diocese of Scranton also chose to defend its clergy abusers over its children. A diocese
priest was arrested and convicted after decades of abuse reports that had been ignored by the
church. The bishop finally took action only as the sentencing date approached. He wrote a letter
to the judge, with a copy to a state senator, urging the court to release the defendant to a Catholic
5
treatment center. He emphasized the high cost of incarceration. In another case, a priest raped a
girl, got her pregnant, and arranged an abortion. The bishop expressed his feelings in a letter:
"This is a very difficult time in your life, and I realize how upset you are. I too share your grief."
But the letter was not for the girl. It was addressed to the rapist.
The church and child abuse, past and present
We know that the bulk of the discussion in this report concerns events that occurred before
the early 2000's. That is simply because the bulk of the material we received from the dioceses
concerned those events. The information in these documents was previously kept hidden from
those whom it most affected. It is exposed now only because of the existence of this grand jury.
That historical record is highly important, for present and future purposes. The thousands
of victims of clergy child sex abuse in Pennsylvania deserve an accounting, to use as best they can
to try to move on with their lives. And the citizens of Pennsylvania deserve an accounting as well,
to help determine how best to make appropriate improvements in the law.
At the same time, we recognize that much has changed over the last fifteen years. We
agreed to hear from each of the six dioceses we investigated, so that they could inform us about
recent developments in their jurisdictions. In response, five of the bishops submitted statements
to us, and the sixth, the bishop of Erie, appeared before us in person. His testimony impressed us
as forthright and heartfelt. It appears that the church is now advising law enforcement of abuse
reports more promptly. Internal review processes have been established. Victims are no longer
quite so invisible.
But the full picture is not yet clear. We know that child abuse in the church has not yet
disappeared, because we are charging two priests, in two different dioceses, with crimes that fall
within the statute of limitations. One of these priests ejaculated in the mouth of a seven -year -old.
6
The other assaulted two different boys, on a monthly basis, for a period of years that ended only
in 2010.
And we know there might be many additional recent victims, who have not yet developed
the resources to come forward either to police or to the church. As we have learned from the
experiences of the victims who we saw, it takes time. We hope this report will encourage others
to speak.
What we can say, though, is that despite some institutional reform, individual leaders of
the church have largely escaped public accountability. Priests were raping little boys and girls,
and the men of God who were responsible for them not only did nothing; they hid it all. For
decades. Monsignors, auxiliary bishops, bishops, archbishops, cardinals have mostly been
protected; many, including some named in this report, have been promoted. Until that changes,
we think it is too early to close the book on the Catholic Church sex scandal.
Recommendations
Grand jurors are just regular people who are randomly selected for service. We don't get
paid much, the hours are bad, and the work can be heartbreaking. What makes it worthwhile is
knowing we can do some kind of justice. We spent 24 months dredging up the most depraved
behavior, only to find that the laws protect most of its perpetrators, and leave its victims with
nothing. We say laws that do that need to change.
First, we ask the Pennsylvania legislature to stop shielding child sexual predators behind
the criminal statute of limitations. Thanks to a recent amendment, the current law permits victims
to come forward until age 50. That's better than it was before, but still not good enough; we should
just get rid of it. We heard from plenty of victims who are now in their 50's, 60's, 70's, and even
one who was 83 years old. We want future victims to know they will always have the force of the

7
criminal law behind them, no matter how long they live. And we want future child predators to
know they should always be looking over their shoulder - no matter how long they live.
Second, we call for a "civil window" law, which would let older victims sue the diocese
for the damage inflicted on their lives when they were kids. We saw these victims; they are marked
for life. Many of them wind up addicted, or impaired, or dead before their time. The law in force
right now gives child sex abuse victims twelve years to sue, once they turn 18. But victims who
are already in their 30's and older fell under a different law; they only got two years. For victims
in this age range, the short two-year period would have expired back in the 1990's or even earlier
- long before revelations about the institutional nature of clergy sex abuse. We think that's
unacceptable. These victims ran out of time to sue before they even knew they had a case; the
church was still successfully hiding its complicity. Our proposal would open a limited "window"
offering them a chance, finally, to be heard in court. All we're asking is to give those two years
back.
Third, we want improvement to the law for mandated reporting of abuse. We saw from
diocesan records that church officials, going back decades, were insisting they had no duty to
report to the government when they learned of child abuse in their parishes. New laws make it
harder to take that position; but we want them tighter. The law penalizes a "continuing" failure to
report, but only if the abuse of "the child" is "active." We're not sure what that means and we
don't want any wiggle room. Make it clear that the duty to report a child abuser continues as long
as there's reason to believe he will do it again - whether or not he's "active" on any particular day,
and whether or not he may pick a different kid next time.
Fourth, we need a law concerning confidentiality agreements. They've become a hot topic
in recent months in sexual harassment cases - but it turns out the church has been using them for
8
a long time. The subpoenaed records contained quite a few confidentiality agreements, going back
decades: payouts sealed by silence. There are arguments on both sides about whether it's proper
to use these agreements in securing lawsuit settlements. But there should be no room for debate
on one point: no non -disclosure agreement can or should apply to criminal investigations. If the
subject of a civil lawsuit happens also to concern criminal activity, then a confidentiality agreement
gives neither party either the right or the obligation to decline cooperation with law enforcement.
All future agreements should have to say that in big bold letters. And all this should be enacted
into a law.
We believe these proposals will assist in the exposure and prosecution of child sexual
abuse, and so it is within the scope of our duty to make them. But to be honest it's not enough.
We don't just want this abuse punished by criminal and civil penalties. We want it not to happen
at all. We think it's reasonable to expect one of the world's great religions, dedicated to the
spiritual well-being of over a billion people, to find ways to organize itself so that the shepherds
stop preying upon the flock. If it does nothing else, this report removes any remaining doubt that
the failure to prevent abuse was a systemic failure, an institutional failure. There are things that
the government can do to help. But we hope there will also be self -reflection within the church,
and a deep commitment to creating a safer environment for its children.

the full report is available here

[link to cryptome.org (secure)]

under this heading

in 2018 August

2018-0049.pdf PA Grand Jury Report on Predator Priests August 14, 2018 (29 MB)

All porn is linked to human trafficking.


Slavery

That is a very truthful, clear and simple insight, thank you

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