Light of the World. — Be the Light.

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SETI: outer space Ouija board lol


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Could be brought back by wars. The Spanish American war brought back tons of Spanish influence in early America to non Spaniards, for example.

Lol, Archaeological vandalism

Lol

Very Alexander the Great lol
Tributes to kings from other kingdoms can become a burdensome network. Lol

Yes lol

Could be picking up me. I had flavored moonshine earlier lol
Im thinking more a tonic when thinking about it. Especially since they added additives.

That was good. I like how he said to study within the cultural references because many interpretations go sideways when people read from their culture and time.

Traditionally, at least in America’s red was symbol of the war club. Not for as blood, it was symbolic of success. It is interesting to note, Jesus did not utilize invocation when talking on Judas betrayal. He did not say ‘it shall be’ or use the force of ‘let it be’ in the last supper. Not a war mindset at all.

Wine, the drink of a free man

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.
But wisdom is justified of her children.

Spiritual sickness topic


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Yes.

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While descending the Mississippi River in 1682, Robert de La Salle became the first Frenchman to encounter the Natchez and declared them an ally. The Natchez were sedentary and lived in nine semi-autonomous villages; the French considered them the most civilized tribe of the region. By 1700 the Natchez' numbers had been reduced to about 3,500 by the diseases that ravaged indigenous populations in the wake of contact with Europeans, and by 1720 further epidemics had halved that population.[1] Their society was strictly divided into a noble class called "the Suns" and a commoner class called in French "the Stinkards" 2] Between 1699 and 1702, the Natchez received the explorer Pierre Le Moyne d'Iberville in peace and allowed a French missionary to settle among them. At this time, the Natchez were at war with the Chickasaw people, who had received guns from their English allies, and the Natchez expected to benefit similarly from their relation with the French. Nonetheless, the British presence in the territory led the Natchez to split into pro-British and pro-French factions.[3] The central village, called Natchez or the Grand Village, was led by the paramount chief Great Sun and the war chief Tattooed Serpent (Serpent Piqué in the French sources, Natchez obalalkabiche[4]), both of whom were interested in pursuing an alliance with the French.


Chronicler Le Page du Pratz, who lived among the Natchez and was a close friend of Tattooed Serpent, records that he once asked his friend why the Natchez were resentful towards the French. Tattooed Serpent answered that the French seemed to have "two hearts, a good one today, and tomorrow a bad one",[9] and proceeded to tell how Natchez life had been better before the French arrived. He finished by saying, "Before the arrival of the French we lived like men who can be satisfied with what they have, whereas today we live like slaves, who are not suffered to do as they please."[9] The most faithful ally of the French, Tattooed Serpent died in 1725, another blow to the relations between the Natchez and the colonists.[13]

According to archaeologist Karl Lorenz, who excavated several Natchez settlements, another factor that complicated relations between the Natchez and the colonists was the fact that the French did not well understand the Natchez political structure. The French assumed that the Great Sun, the chief of the Grand Village, also held sway over all the other Natchez villages. In truth, each village was semi-autonomous, and the Great Sun's power only extended to the villages of Flour and Tioux (with which the Grand Village was allied) and not to the three pro-British villages of White Apple, Jenzenaque and Grigra. When the Great Sun died in 1728 and was succeeded by his inexperienced nephew, the pro-British villages became more powerful than the pro-French villages centered at Natchez.

Obsidian butterfly topic
Some were parceled out as slaves to the French and when the window of opportunity arose, they rose to massacre their masters to escape.

Moses would like that story fractally lol

Y'all ever had a ghost that liked to cook?

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Obviously I'm not joking. lol

That was interesting.

Interesting symbology.

Looks like Ethiopia had some visitors.

The Thule Society, was a German occultist and volkisch group in Munich, named after a mythical northern country from Greek legend. "The signer hereby swears to the best of his knowledge and belief that no Jwish or colored blood flows in either his or in his wife's veins, and that among their ancestors are no members of the colored races." Scientists of the Institut of Geodesy and Geoinformationtechnique of the Technical University of Berlin were testing the antique maps of Ptolemy and recognized a pattern of calculation mistakes which occurred if one tried to convert the old coordinates from Ptolemy into modern carthographical maps. After correcting for the mistakes, the scientists mapped Ptolemy's Thule to the Norwegian island Smola.
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Smøla
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I had a friend in my teens who lived here. lol

Kulisteinen (the Kuli stone), probably one of the best remains which tells about early Christianity in Norway. On one side it has a large cross, which was well known for a long time. Less well known was a runic inscription on the rim of the stone. The Kuli stone also marks the first known use of the word "Christianity" in Norway.
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Last Edited by R!€k¥ M on 06/29/2020 08:28 PM

No, but we did have a ghost that smelled like '90 year old lady' perfume. It kind of got the children used to the fact that the 99.9% of the light spectrum we can't see may hold some clues. It was kind of a lavender/lilac weird smelling perfume and she only haunted the stairwell at my old farm.

Okayyyyy..

Let's hear more about this Ricky ghost-cook storeyyy..

Is it Starbucks Night on the Light thread ... ?

lol