I'm curious what you know about the oil used to anoint Israel's kings

The holy anointing oil described in Exodus 30:22–25 was created from:

Pure myrrh (about 6 kg)
Sweet cinnamon (about 3 kg)
"fragrant cane" (sometimes translated as calamus) (about 3 kg)
Cassia (about 6 kg)
Olive oil (about 6 liters, or 5.35 kg)

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The Anointment is the fluid that flows once you break down the crust or "circumcised" the Pineal gland through meditation and internal alchemy.

One the Pineal meets the internal oil one is "anointed" or "enlightened"

Last Edited by The_Meridian on 10/29/2021 12:30 PM

I thought it was Balsam oil ?

Weed Oil

" The rule is stated that every priest, whether the son of a high priest or not, had to be anointed. The son of a king was, however, exempt, except for special reasons, as in the case of Joash, because of Athaliah (II Kings, xi. 12); Solomon, because of Adonijah (I Kings, i. 39); and Jehu, because of Joram's claims (II Kings, ix. 1 et seq.); or of Jehoahaz, because Jehoiakim was two years his senior (II Kings, xxiii. 30). This rule was, however, modified, as indicated by the statement that David and Solomon were anointed from the horn (I Sam. xvi. 13; I Kings, i. 39) and Saul and Jehu from the cruse—pak (I Sam. x. 1; II Kings, ix. 3: the A. V. has "vial" and "box" in these respective passages). Another rule is mentioned, according to which the kings of the house of Israel were not anointed with the sacred oil at all. In their cases pure balsam was used instead; nor could the last reigning kings of Judah have been anointed with the sacred oil of consecration, since Josiah is said to have hidden it away (see Hor. 11b; Yer. Soṭah, viii. 22c; Yer. Hor. iii. 4c). Rabbinical tradition distinguishes also between the regular high priest and the priest anointed for the special purpose of leading in war—mashuaḥ milḥamah (Soṭah, viii. 1; Yoma, 72b, 73a). According to tradition (see Josippon, xx.; Chronicle of Jerahmeel, xci. 3; compare I Macc. iii. 55), Judas Maccabeus was anointed as priest for the war before he proclaimed the words prescribed in Deut. xx. 1-9. Anointing stands for greatness (Sifre, Num. 117; Yer. Bik. ii. 64d): consequently, "Touch not mine anointed" signifies "my great ones." All the vessels of the tabernacle, also, were consecrated with the sacred oil for all time to come (Num. R. xii.).

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On Anointment, Christ, and Crocodiles...
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Israelis do not have kings retard