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The First Wave Of Ascension

 
seeker
04/18/2005 09:56 AM
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The First Wave Of Ascension
What´s Up on Planet Earth?
The First Wave Of Ascension
=======================

April 2 brought in an incredible new energy and much along with it. This is the time when the first wave ascends (however you interpret that to be) and when most everyone feels and experiences it in many other ways as well.

There are many, many ramifications to this particular energy at this particular time. When we first began feeling the energies during the last part of March, many experienced extreme highs and lows. One day everything was incredibly good, we felt incredibly high, and the very next day we felt as though we had dropped down into a depressive hole of darkness.

As the chasm between "light" and "dark" or "lower" or "higher" vibrations (or however you choose to interpret it) becomes greater and greater, we can certainly feel it. As these bursts of light have been brighter and bigger progressively, they magnify all and we go much deeper as well as going much higher.

In addition, we have been "preparing" for this time, as we and all else needed to be ready and in order for this amazing time of April, May and parts of June. It was a time for alignment with the New and the New is certainly arriving. And it was a time for us to really strengthen our connection to Source.

While working with a very special physical trainer the other day, we were doing a posture that required balance. As I stood on one leg, I became wobbly and instinctively wanted to grab the wall to assist me in keeping my balance. My trainer Connie reminded me that eventually I would be able to restore my balance from within, and would not be tempted to grab the wall beside me.

During the time of this recent "internal tsunami", it seemed that everything had been turned upside down and inside out, that so much was coming and so much going and we were wondering "where ARE we, anyway?" It was also another time of "blown identity" as we were losing more of our ego.

As we strengthen our connection to Source, we will eventually no longer need to hold onto all our friends and old familiarities on the outside in order to keep our balance. Our balance will come from within and within is our connection to Source and REALLY knowing who we are.

So what will April bring? We have reached a point where there is an opportunity for crossing over to the higher realms from that "in between" space we have been in for some time. The Pope making his transition, as well as Terry Schiavo are indications that old energy has left and that those "in between" can now cross over. These individuals were holding much energy regarding these themes.

Easter held significance as well, as it held the "resurrection" energy. As the ascension process involves dying while we are alive and then being reborn or "resurrected", this is most certainly a pivotal time. This New energy is carrying the New World and the world that we have always known. It is now time, then to restore our planet to its original blueprint and beyond.

April is also bringing two eclipses, and although I know little about the planets, those that do, have told me that these eclipses are supporting the arrival of the New as well. So it seems the New is coming in many different ways.

There has also been much kundalini energy running these past few days. Waves and waves of rolling light and all that energy around our root chakras has given to some pretty exciting sexual impulses. But whose complaining! (smile)

The more we hold this kundalini-like energy of bliss and ecstasy within us, the more we will hold the light and pave the way for the light to remain. This is the energy that will catapult us forward into higher and higher ways of being and living and open us into the higher realms.

Many are also experiencing having just what we want arriving in record time and practically dropping on our heads. As we are again bumping up into a higher vibration, we then begin moving ahead on our particular rung of the ladder.

Things are manifesting for us right and left as well as leaving our space right and left (if it no longer serves us). And because like energies attract like energies in a perfect puzzle, everything is beginning to perfectly fall into place.

As the New Earth energy arrived on December 12, 2004, we spent much time from then until the end of March preparing the template and palette for it to anchor into to. Much was purged and much was touched that had not been reached before.

The April energies and beyond are bringing in much of the higher ways. As we have been spinning and spinning into the higher realms, things are really bumping up with rapid fire. It is now that the New inventions and New ways of doing things are finally beginning to manifest.

In the higher realms, we know clearly who are soul families are and feel oh so joyful when we connect. This is certainly happening now. The dots are connecting in many ways. We are remembering each other as never before and joyfully reuniting.

I am told that these newly arriving energies will bring in many new projects. We are connecting with the perfect people to connect with as we from a group and begin to bring forth New and exciting projects and creations that have not yet existed on the Earth during most recent times.

And the dots are connecting for us geographically as well. Now more than ever, we are finding ourselves either visiting (where we will later move) or moving to New geographical locations. We are FINALLY at a vibrational point where we are beginning to arrive and anchor into geographical homes where we will connect with and match our own special vibrations and purposes. Wheeeeee!

We are connecting with who we really are. Home is beginning to manifest HERE. Our power is coming back, and it is our real power that is in alignment with Source and how we co-create.

In addition, much will begin manifesting and occurring with rapid fire in regard to the removal of old energies and old ways, while much will begin to manifest in regard to the New. The road will begin to clear for us with no mistake. We will finally have the freedom to create what we have always known.

For those who are ready and have completed much of this first phase of the ascension process, we will be totally supported in all ways to create these projects and ways of the New. There will be an amazing amount of money available for us.

As we have vibrated to a point where we know that all our needs will always be met, and lack is just an illusion, we will then be in a perfect culminating point for the financial and other supports to arrive. When we are ready to "give it up" and no longer have emotional attachments to certain things, that is precisely when they arrive.

But the first wavers knew from the get go that they would be first, that they would start the ascension process first, and that they, then, would be ready vibrationally when the time was ripe for the New World to begin. If things had begun sooner than this, nothing would have worked. The temperature needed to be right in ALL WAYS. We could not take the cake out of the oven until enough of it was cooked so that it would survive. And the temperature had to be right to cook the cake.

All was scheduled to occur at precisely the right time. All were involved in supporting this Shift of the Ages. The planets, the surges of light, those involved in the political arena who were showing us the contrast needed so that enough of us would summon more light, and certainly U.S..

This will also begin a time of many twists and turns and surprises for us ahead. I have been saying to friends of late that I can´t wait to see what happens next! As we begin to allow more and more of this incredible light to come in with total trust, our souls will guide us along the way. This ride down the river is bringing better surprises than we could have ever imagined.

And as we begin to really anchor in and build a world of the new, we will be better prepared for all to fall away that can longer remain here. We will have created a place to go to. It appears that if any Earth changes and natural disasters are due to arrive, they will arrive near the end of July or in August. But again, with all the twists and turns, we never really know how things will unfold.

So many lightworkers found themselves in geographical areas that were on shaky ground in the past few months, that any impending disasters were averted by their presence. We always have the choice and possibilities to create different scenarios. And as so MANY are beginning as well as completing this first phase of ascension, this is having an incredible affect as well.

As more and more of us reach these higher states and higher realms, the old Earth and old scenarios will have no energy being fed to them, and they will cease to exist. So many will be in states of joy, fun, excitement, gratitude, love, bliss and unity that the old world will only be a mere flicker out of the corner of their eyes.

As we go higher and higher, the old world and old ways seem to be so far off in the distance in an almost phantom reality of illusion. Will you buy into this New incredible world of light or will you fall for the illusion and fear being presented to you by the media and old world regime?

Are you ready to create the New World? Are you ready to share your contribution through your passion and joy?

I thank you for sharing in my joy of being me through this energy alert.

Many blessings, much peace and incredible joy in these miraculous times,
Karen
Anonymous Coward
12/08/2005 10:07 AM
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smile_hear
Anonymous Coward
12/08/2005 10:07 AM
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I don´t feel any different

I guess one must be part of the ´in crowd´ to be sensitive to this sort of thing
Anonymous Coward
12/08/2005 10:07 AM
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Re: The First Wave Of Ascension
AKARANGA SUTRA
FIRST BOOK.
FIRST LECTURE,
CALLED
KNOWLEDGE OF THE WEAPON.

FIRST LESSON.
O long-lived (Gambusvamin)! I (Sudharman) have heard the following discourse from the venerable (Mahivira): (1)

Here many do not remember whether they have descended in an eastern direction (when they were born in this world), or in a southern, or in a western, or in a northern direction, or in the direction from above, or in the direction from below, or in a direction intermediate (between the cardinal points), or in a direction intermediate between these (and the cardinal points). (2) Similarly, some do not know whether their soul is born again and again or not; nor what they were formerly, nor what they will become after having died and left this world. (3) Now this is what one should know, either by one´s own knowledge or through the instruction of the highest (i.e. a Tirthakara), or having heard it from others: that he descended in an eastern direction, or in any other direction (particularised above). Similarly,some know that their soul is born again and again, that it arrives in this or that direction, whatever direction that may be. (4) He believes in soul, believes in the World believes in rewards, believes in action (acknowledged to be our own doing in such judgments as these): ´I did it;´ ´I shall cause another to do it;´ ´I shall allow another to do it.´ In the world, these are all the causes of sin, which must be comprehended and renounced. (5) A man that does not comprehend and renounce the causes of sin, descends in a cardinal or intermediate direction, wanders to all cardinal or intermediate directions, is born again and again in manifold births, experiences all painful feelings. (6) About this the Revered One has taught the truth (comprehension and renunciation). For the sake of the splendour, honour, and glory of this life, for the sake of birth, death, and final liberation, for the removal of pain, all these causes of sin are at work, which are to be comprehended and renounced in this world. He who, in the world, comprehends and renounces these causes of sin, is called a reward-knowing sage (muni). Thus I say´. (7)

.....

FOURTH LESSON.

(Thus I say): A man should not, of his own accord, deny the world (of fire-bodies), nor should he deny the self. He who denies the world (of fire-bodies), denies the self; and he who denies the self, denies the world (of fire-bodies). (1) He who knows that (viz. fire) through which injury is done to the long-living bodies (i.e. plants), knows also that which does no injury (i.e. control); and he who knows that which does no injury, knows also that through which no injury is done to the long-living bodies. (2) This has been seen by the heroes (of faith) who conquered ignorance; for they control themselves, always exert themselves, always mind their duty. He who is unmindful of duty, and desiring of the qualities (i.e. of the pleasure and profit which may be derived from the elements) is called the torment (of living beings). Knowing this, a wise man (resolves): ´Now (I shall do) no more what I used to do want only before.´ (3) See! there are men who control themselves; others pretend only to be houseless; for one destroys this (fire-body) by bad and injurious doings, and many other beings, besides, which he hurts by means of fire, through his doing acts relating to fire. About this the Revered One has taught the truth: for the sake of the splendour, honour, and glory of this life, for the sake of birth, death, and final liberation, for the removal of pain, man acts sinfully towards fire, or causes others to act so, or allows others to act so. (4) This deprives him of happiness and perfect wisdom. About this he is informed when he has understood, or heard from the Revered One or from the monks, the faith to be coveted. There are some who, of a truth, know this (i.e. injuring) to be the bondage, the delusion, the death, the hell. For this a man is longing, when he destroys this (fire-body) by bad and injurious doings, and many other beings, besides, which he hurts by means of fire, through his doing acts relating to fire. Thus I say. (5)

There are beings living in the earth, living in grass, living on leaves, living in wood, living in cowdung, living in dust-heaps, jumping beings which coming near (fire) fall into it. Some, certainly, touched by fire, shrivel up; those which shrivel up there, lose their sense there; those which lose their sense there, die there. (6)

He who injures these (fire-bodies) does not comprehend and renounce the sinful acts; he who does not injure these, comprehends and renounces the sinful acts. Knowing them, a wise man should not act sinfully towards fire, nor cause others to act so, nor allow others to act so. He who knows the causes of sin relating to fire, is called a reward knowing sage. Thus I say. (7)
Anonymous Coward
12/08/2005 10:07 AM
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AKARANGA SUTRA
FIRST BOOK.
FIRST LECTURE,
CALLED
KNOWLEDGE OF THE WEAPON

...

SIXTH LESSON
Thus I say. There are beings called the animate, viz. those who are produced 1. from eggs (birds, &c.), 2. from a fetus (as elephants, &c.), 3. from a fetus with an enveloping membrane (as cows, buffaloes, &c.), 4. from fluids (as worms, &c.) 5, from sweat (as bugs, lice, &c.), 6. by coagulation (as locusts, ants, &c.), 7. from sprouts (as butterflies, wagtails, &c.), 8. by regeneration (men, gods, hell-beings). This is called the Samsara (1) for the slow, for the ignorant. Having well considered it, having well looked at it, I say thus: all beings, those with two, three, four senses, plants, those with five senses, and the rest of creation, (experience) individually pleasure or displeasure, pain, great terror, and unhappiness. Beings are filled with alarm from all directions and in all directions- See! there the benighted ones cause great pain. See! there are beings individually embodied. (2)

See! there are men who control themselves; others pretend only to be houseless, for one destroy this (body of an animal) by bad and injurious doings, and many other beings, besides, which he hurts by means of animals, through his doing acts relating to animals. (3) About this the Revered One has taught the truth: for the sake of the splendour, honour, and glory of this life, for the sake of birth, death, and final liberation, for the removal of pain, man acts sinfully towards animals, or causes others to act so, or allows others to act so. This deprives him of happiness and perfect wisdom. About this he is informed, when he has understood, or heard from the Revered One or from the monks, the faith to be coveted. There are some who, of a truth, know this (i.e. injuring) to be the bondage, the illusion, the death, the hell. For this a man is longing, when he injures this (body of an animal) by bad and injurious doings, and many other beings, besides, which he hurts by means of animals, through acts relating to animals. Thus I say. (4)

Some slay (animals) for sacrificial purposes, some kill (animals) for the sake of their skin, some kill (them) for the sake of their flesh, some kill them for the sake of their blood; thus for the sake of their heart, their bile, the feathers of their tail, their tail, their big or small horns, their teeth, their tusks, their nails, their sinews, their bones; with a purpose or without a purpose. Some kill animals because they have been wounded by them, or are wounded, or will be wounded. (5)

He who injures these (animals) does not comprehend and renounce the sinful acts; he-who does not injure these, comprehends and renounces the sinful acts. Knowing them, a wise man should not act sinfully towards animals, nor cause others to act so, nor allow others to act so. He who knows these causes of sin relating to animals, is called a reward-knowing sage. Thus I say. (6)
Anonymous Coward
12/08/2005 10:07 AM
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AKARANGA SUTRA
FIRST BOOK.


EIGHTH LESSON.
The wise ones who attain in due order to one of the unerring states (in which suicide is prescribed), those who are rich in control and endowed with knowledge, knowing the incomparable (religious death, should continue their contemplation). (1)

Knowing the twofold (obstacleso i.e. bodily and mental), the wise ones, having thoroughly learned the law, perceiving in due order (ihat the time for their death has come), get rid of karman. (2)

Subduing the passions and living on little food, he should endure (hardships). If a mendicant falls sick, let him again take food. (3)

Be should not long for life, nor wish for death; he should yearn after neither, life or death. (4)

He who is indifferent and wishes for the destruction of karman, should continue his contemplation.

Becoming unattached internally and externally, he should strive after absolute purity. (5)

Whatever means one knows for calming one´s own life, that a wise man should learn (i. e. practise) in order to gain time (for continuing penance). (6)

In a village or in a forest, examining the ground and recognising it as free from living beings, the sage should spread the straw. (7)

Without food he should he down and bear the pains which attack him. He should not for too long time give way to worldly feelings which overcome him. (8)

When crawling animals or such as live on high or below, feed on his flesh and blood, he should neither kill them nor rub (the wound). (9)

Though these animals destroy the body, he should not stir from his position. After the Asravas have ceased, he should bear (pains) as if he rejoiced in them. (10)

When the bonds fall off, then he has accomplished his life.

(We shall now describe) a more exalted (method) for a well-controlled and instructed monk. (11)

This other law has been proclaimed by Gñatriputra:

He should give up all motions except his own in the thrice-threefold way. (12)

He should not lie on sprouts of grass, but inspecting the bare ground he should lie on it.

Without any comfort and food, he should there bear pain. (13)

When the sage becomes weak in his limbs, he should strive after calmness.

For he is blameless, who is well fixed and immovable (in his intention to die). (14)

He should move to and fro (on his ground), contract and stretch (his limbs) for the benefit of the whole body; or (he should remain quiet as if he were) lifeless. (15)

He should walk about, when tired of (lying), or stand with passive limbs; when tired of standing, he should sit down. (16)

Intent on such an uncommon death, he should regulate the motions of his organs.

Having attained a place swarming with insects, he should search for a clean spot. (17)

He should not remain there whence sin would rise.

He should raise himself above (sinfulness), and bear all pains. (18)

And this is a still more difficult method, when one lives according to it: not to stir from one´s place, while checking all motions of the body. (19)

This is the highest law, exalted above the preceding method:

Having examined a spot of bare ground he should remain there; stay O Brahmana! (20)

Having attained a place free from living beings, he should there fix himself.

He should thoroughly mortify his flesh, thinking: There are no obstacles in my body. (21)

Knowing as long as be lives the dangers and troubles, the wise and restrained (ascetic) should bear them as being instrumental to the dissolution of the body. (22)

He should not be attached to the transitory pleasures, nor to the greater ones; he should not nourish desire and greed, looking only for eternal praise. (23)

He should be enlightened with eternal objectss, and not trust in the delusive power of the gods;

a Brahmana should know of this and cast off all inferiority. (24)

Not devoted to any of the external objects he reaches the end of his life; thinking that patience is the highest good, he (should choose) one of (the described three) good methods of entering Nirvana. (25) Thus I say.



End of the Seventh Lecture, called Liberation.
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12/08/2005 10:07 AM
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AKARANGA SUTRA
FIRST BOOK.



FIFTH LECTURE,
CALLED
ESSENCE OF THE WORLD.



FIRST LESSON.

O long-lived (Gambusvamin)! I (Sudharman) have heard the following discourse from the venerable (Mahivira): (1)


Many entertain cruel thoughts against the world with a motive or without one; they entertain cruel thoughts against these (six classes of living beings). To him, pleasures are clear. Therefore he is near death. Because he is near death, he is far (from liberation). But he who is neither near (death) nor far (from liberation), considers the life of a slow and ignorant fool as similar to a dewdrop trembling on the sharp point of the blade of Kusa grass which falls down when shaken by the wind. A fool, doing cruel acts, comes thereby ignorantly to grief. Through delusion he is born, dies, &c.´ Being conversant with the deliberation about this delusion, one is conversant with the samsara; being not conversant with that deliberation, one is not conversant with the samsara. He who is clever, should not seek after sexual intercourse. But having done so, (it would be) a second folly of the weak-minded not to own it. Repenting and excluding (from the mind) the begotten pleasures, one should instruct others to follow the commandment. Thus I say. (1)

Sce! many who desire colours, are led around (in the samsara), they (experience) here again and again feelings (i.e. punishment). Many live by injurious deeds against the world, they live by injurious deeds against these (living beings). Also the fool, suffering (for his passions), delights in bad acts here, mistaking that for salvation which is none. Many (heretics) lead the life of a hermit (in order to avoid worldly sorrows and pains). (2)

Such a man has much wrath, much pride, much conceit, much greed; he delights in many (works), acts frequently like a stage-player or a rogue, forms many plans, gives way to his impulses, is influenced by his acts though he pretends to be awakened: (thinking) that nobody will see him. Through the influence of ignorance and carelessness the fool never knows the law. Men! unhappy creatures, world-wise are those who, not freeing themselves from ignorance, talk about final liberation: they turn round and round in the whirlpool (of births). Thus I say. (3)
october
12/08/2005 10:07 AM
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Thank you, seeker! The magical mystery tour continues!!!headbang

Peace, laughter, love...hf

grouphug




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